M’Cheyne Bible Reading Plan
Parashah 29: Acharei Mot (After the death) 16:1–18:30
[In regular years read with Parashah 30, in leap years read separately]
16 Adonai spoke with Moshe after the death of Aharon’s two sons, when they tried to sacrifice before Adonai and died; 2 Adonai said to Moshe, “Tell your brother Aharon not to come at just any time into the Holy Place beyond the curtain, in front of the ark-cover which is on the ark, so that he will not die; because I appear in the cloud over the ark-cover.
3 “Here is how Aharon is to enter the Holy Place: with a young bull as a sin offering and a ram as a burnt offering. 4 He is to put on the holy linen tunic, have the linen shorts next to his bare flesh, have the linen sash wrapped around him, and be wearing the linen turban — they are the holy garments. He is to bathe his body in water and put them on.
5 “He is to take from the community of the people of Isra’el two male goats for a sin offering and one ram for a burnt offering. 6 Aharon is to present the bull for the sin offering which is for himself and make atonement for himself and his household. 7 He is to take the two goats and place them before Adonai at the entrance to the tent of meeting. 8 Then Aharon is to cast lots for the two goats, one lot for Adonai and the other for ‘Az’azel. 9 Aharon is to present the goat whose lot fell to Adonai and offer it as a sin offering. 10 But the goat whose lot fell to ‘Az’azel is to be presented alive to Adonai to be used for making atonement over it by sending it away into the desert for ‘Az’azel.
11 “Aharon is to present the bull of the sin offering for himself; he will make atonement for himself and his household; he is to slaughter the bull of the sin offering which is for himself. 12 He is to take a censer full of burning coals from the altar before Adonai and, with his hands full of ground, fragrant incense, bring it inside the curtain. 13 He is to put the incense on the fire before Adonai, so that the cloud from the incense will cover the ark-cover which is over the testimony, in order that he not die. 14 He is to take some of the bull’s blood and sprinkle it with his finger on the ark-cover toward the east; and in front of the ark-cover he is to sprinkle some of the blood with his finger seven times.
15 “Next, he is to slaughter the goat of the sin offering which is for the people, bring its blood inside the curtain and do with its blood as he did with the bull’s blood, sprinkling it on the ark-cover and in front of the ark-cover. 16 He will make atonement for the Holy Place because of the uncleannesses of the people of Isra’el and because of their transgressions — all their sins; and he is to do the same for the tent of meeting which is there with them right in the middle of their uncleannesses. 17 No one is to be present in the tent of meeting from the time he enters the Holy Place to make atonement until the time he comes out, having made atonement for himself, for his household and for the entire community of Isra’el. (LY: ii) 18 Then he is to go out to the altar that is before Adonai and make atonement for it; he is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He is to sprinkle some of the blood on it with his finger seven times, thus purifying it and setting it apart from the uncleannesses of the people of Isra’el.
20 “When he has finished atoning for the Holy Place, the tent of meeting and the altar, he is to present the live goat. 21 Aharon is to lay both his hands on the head of the live goat and confess over it all the transgressions, crimes and sins of the people of Isra’el; he is to put them on the head of the goat and then send it away into the desert with a man appointed for the purpose. 22 The goat will bear all their transgressions away to some isolated place, and he is to let the goat go in the desert.
23 “Aharon is to go back into the tent of meeting, where he is to remove the linen garments he put on when he entered the Holy Place, and he is to leave them there. 24 Then he is to bathe his body in water in a holy place, put on his other clothes, come out and offer his burnt offering and the burnt offering of the people, thus making atonement for himself and for the people. (RY: ii, LY: iii) 25 He is to make the fat of the sin offering go up in smoke on the altar.
26 “The man who let go the goat for ‘Az’azel is to wash his clothes and bathe his body in water; afterwards, he may return to the camp.
27 “The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, is to be carried outside the camp; there they are to burn up completely their hides, meat and dung. 28 The person burning them is to wash his clothes and bathe his body in water; afterwards, he may return to the camp.
29 “It is to be a permanent regulation for you that on the tenth day of the seventh month you are to deny yourselves and not do any kind of work, both the citizen and the foreigner living with you. 30 For on this day, atonement will be made for you to purify you; you will be clean before Adonai from all your sins. 31 It is a Shabbat of complete rest for you, and you are to deny yourselves.
“This is a permanent regulation. 32 The cohen anointed and consecrated to be cohen in his father’s place will make the atonement; he will put on the linen garments, the holy garments; 33 he will make atonement for the Especially Holy Place; he will make atonement for the tent of meeting and the altar; and he will make atonement for the cohanim and for all the people of the community. 34 This is a permanent regulation for you, to make atonement for the people of Isra’el because of all their sins once a year.” Moshe did as Adonai had ordered him.
19 (0) For the leader. A psalm of David:
2 (1) The heavens declare the glory of God,
the dome of the sky speaks the work of his hands.
3 (2) Every day it utters speech,
every night it reveals knowledge.
4 (3) Without speech, without a word,
without their voices being heard,
5 (4) their line goes out through all the earth
and their words to the end of the world.
In them he places a tent for the sun,
6 (5) which comes out like a bridegroom from the bridal chamber,
with delight like an athlete to run his race.
7 (6) It rises at one side of the sky,
circles around to the other side,
and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect,
restoring the inner person.
The instruction of Adonai is sure,
making wise the thoughtless.
9 (8) The precepts of Adonai are right,
rejoicing the heart.
The mitzvah of Adonai is pure,
enlightening the eyes.
10 (9) The fear of Adonai is clean,
enduring forever.
The rulings of Adonai are true,
they are righteous altogether,
11 (10) more desirable than gold,
than much fine gold,
also sweeter than honey
or drippings from the honeycomb.
12 (11) Through them your servant is warned;
in obeying them there is great reward.
13 (12) Who can discern unintentional sins?
Cleanse me from hidden faults.
14 (13) Also keep your servant from presumptuous sins,
so that they won’t control me.
Then I will be blameless
and free of great offense.
15 (14) May the words of my mouth
and the thoughts of my heart
be acceptable in your presence,
Adonai, my Rock and Redeemer.
30 The words of Agur the son of Yakeh, the prophecy. The man says to Iti’el, to Iti’el and Ukhal:
2 I am more boorish than anyone,
I lack human discernment;
3 I have not learned enough wisdom
to know the Holy One.
4 Who has gone up to heaven and come down?
Who has cupped the wind in the palms of his hands?
Who has wrapped up the waters in his cloak?
Who established all the ends of the earth?
What is his name, and what is his son’s name?
Surely you know!
5 Every word of God’s is pure;
he shields those taking refuge in him.
6 Don’t add anything to his words;
or he will rebuke you, and you be found a liar.
7 [God,] I have asked two things of you;
don’t deny them to me as long as I live —
8 keep falsehood and futility far from me,
and give me neither poverty nor wealth.
Yes, provide just the food I need today;
9 for if I have too much, I might deny you
and say, “Who is Adonai?”
And if I am poor, I might steal
and thus profane the name of my God.
10 Never disparage a slave to his master,
or he will curse you, and you will deserve it.
11 There is a type of people who curse their fathers
and don’t bless their mothers.
12 There is a type of people clean in their own view,
but not cleansed from their filth.
13 There is a type of people — how haughty their look! —
utterly supercilious!
14 There is a type of people whose teeth are like swords,
yes, their fangs are knives;
they devour the poor from the earth,
the needy from humankind.
15 The leech has two daughters;
they cry, “Give! Give!”
Three things are never satisfied;
four never say, “Enough!” —
16 Sh’ol and a barren womb;
the earth, never satisfied with water;
and fire, which never says, “Enough!”
17 The eye that mocks his father
and scorns obeying his mother
will be pecked out by the ravens in the valley,
and the vultures will eat it.
18 Three things are too wonderful for me,
four beyond my knowledge —
19 the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship on the open sea,
and the way of a man with a girl.
20 This is how an unfaithful wife behaves:
she eats, wipes her mouth, and says, “I did nothing wrong.”
21 Three things make the earth quake,
four things it can’t bear —
22 a slave who becomes king,
a boor gorged with food,
23 a hated [wife] when her husband takes her [back],
and a slave-girl who inherits from her mistress.
24 Four things on the earth are small;
nevertheless, they are very wise —
25 the ants, a species not strong,
yet they store up their food in the summer;
26 the coneys, a species with little power,
yet they make their home in the rocks;
27 the locusts, who have no king,
yet they all march out in ranks;
28 and the spiders, which you can catch in your hand,
yet they are in the king’s palace.
29 Three things are stately in their stride,
four of stately gait —
30 the lion, mightiest of beasts,
which turns aside for none;
31 the greyhound, the billy-goat
and the king when his army is with him.
32 If you have been boorish, exalting yourself,
or if you have been scheming,
lay your hand on your mouth.
33 For as pressing milk produces butter
and pressing the nose produces blood,
so pressing out anger produces strife.
1 From: Sha’ul, an emissary of the Messiah Yeshua by command of God our deliverer and the Messiah Yeshua our hope,
2 To: Timothy, a true son because of your trust:
Grace, mercy and shalom from God the Father and the Messiah Yeshua our Lord.
3 As I counseled you when I was leaving for Macedonia, stay on in Ephesus, so that you may order certain people who are teaching a different doctrine to stop. 4 Have them stop devoting their attention to myths and never-ending genealogies; these divert people to speculating instead of doing God’s work, which requires trust. 5 The purpose of this order is to promote love from a clean heart, from a good conscience and from sincere trust. 6 Some, by aiming amiss, have wandered off into fruitless discussion. 7 They want to be teachers of Torah, but they understand neither their own words nor the matters about which they make such emphatic pronouncements. 8 We know that the Torah is good, provided one uses it in the way the Torah itself intends. 9 We are aware that Torah is not for a person who is righteous, but for those who are heedless of Torah and rebellious, ungodly and sinful, wicked and worldly, for people who kill their fathers and mothers, for murderers, 10 the sexually immoral — both heterosexual and homosexual — slave dealers, liars, perjurers, and anyone who acts contrary to the sound teaching 11 that accords with the Good News of the glorious and blessed God.
This Good News was entrusted to me; 12 and I thank the one who has given me strength, the Messiah Yeshua, our Lord, that he considered me trustworthy enough to put me in his service, 13 even though I used to be a man who blasphemed and persecuted and was arrogant! But I received mercy because I had acted in unbelief, not understanding what I was doing. 14 Our Lord’s grace overflowed to me with trust and love that come through the Messiah Yeshua. 15 So here is a statement you can trust, one that fully deserves to be accepted: the Messiah came into the world to save sinners, and I’m the number one sinner! 16 But this is precisely why I received mercy — so that in me, as the number one sinner, Yeshua the Messiah might demonstrate how very patient he is, as an example to those who would later come to trust in him and thereby have eternal life. 17 So to the King — eternal, imperishable and invisible, the only God there is — let there be honor and glory for ever and ever! Amen.
18 This charge, son Timothy, I put to you, in keeping with the prophecies already made about you, so that by these prophecies you may fight the good fight, 19 armed with trust and a good conscience. By rejecting conscience, some have made shipwreck of their trust; 20 among them are Hymenaeus and Alexander. I have turned them over to the Adversary, so that they will learn not to insult God.
Copyright © 1998 by David H. Stern. All rights reserved.