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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Exodus 21

Instructions about slaves

21 These are the case laws that you should set before them:

When you buy a male Hebrew slave, he will serve you for six years. But in the seventh year, he will go free without any payment. If he came in single, he will leave single. If he came in married, then his wife will leave with him. If his master gave him a wife and she bore him sons or daughters, the wife and her children will belong to her master. He will leave single. However, if the slave clearly states, “I love my master, my wife, and my children, and I don’t want to go free,” then his master will bring him before God. He will bring him to the door or the doorpost. There his master will pierce his ear with a pointed tool, and he will serve him as his slave for life.

When a man sells his daughter as a slave, she shouldn’t be set free in the same way as male slaves are set free. If she doesn’t please her master who chose her for himself, then her master must let her be bought back by her family. He has no right to sell her to a foreign people since he has treated her unfairly. If he assigns her to his son, he must give her the rights of a daughter. 10 If he takes another woman for himself, he may not reduce her food, clothing, or marital rights. 11 If he doesn’t do these three things for her, she will go free without any payment, for no money.

Instructions about human violence

12 Anyone who hits and kills someone should be put to death. 13 If the killing wasn’t on purpose but an accident allowed by God, then I will designate a place to which the killer can run away. 14 But if someone plots and kills another person on purpose, you should remove the killer from my altar and put him to death.

15 Anyone who violently hits their father or mother should be put to death.

16 Anyone who kidnaps a person, whether they have been sold or are still being held, should be put to death.

17 Anyone who curses their father or mother should be put to death.

18 When two people are fighting and one hits the other with a stone or with his fist so that he is in bed for a while but doesn’t die— 19 if he recovers and is able to walk around outside with a cane, then the one who hit him shouldn’t be punished, except to pay for the loss of time from work and to pay for his full recovery.

20 When a slave owner hits a male or female slave with a rod and the slave dies immediately, the owner should be punished. 21 But if the slave gets up after a day or two, the slave owner shouldn’t be punished because the slave is the owner’s property.

22 When people who are fighting injure a pregnant woman so that she has a miscarriage but no other injury occurs, then the guilty party will be fined what the woman’s husband demands, as negotiated with the judges. 23 If there is further injury, then you will give a life for a life, 24 an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, 25 a burn for a burn, a bruise for a bruise, a wound for a wound.

26 When a slave owner hits and blinds the eye of a male or female slave, he should let the slave go free on account of the eye. 27 If he knocks out a tooth of a male or female slave, he should let the slave go free on account of the tooth.

Instructions about animals and property

28 When an ox gores a man or a woman to death, the ox should be stoned to death, and the meat of the ox shouldn’t be eaten. But the owner of the ox shouldn’t be punished. 29 However, if the ox had gored people in the past and its owner had been warned but didn’t watch out for it, and the ox ends up killing a man or a woman, then the ox should be stoned to death, and its owner should also be put to death. 30 If the owner has to pay compensation instead, he must pay the agreed amount to save his life. 31 If the ox gores a boy or a girl, this same case law applies to the owner. 32 If the ox gores a male or female slave, the owner will pay thirty silver shekels to the slave’s owner, and the ox will be stoned to death.

33 When someone leaves a pit open or digs a pit and doesn’t cover it and an ox or a donkey falls into the pit, 34 the owner of the pit must make good on the loss. He should pay money to the ox’s owner, but he may keep the dead animal.

35 When someone’s ox hurts someone else’s ox and it dies, then they should sell the live ox and divide its price. They should also divide the dead animal between them. 36 But if the ox was known for goring in the past and its owner hadn’t watched out for it, the owner must make good the loss, an ox for an ox, but may keep the dead animal.

Luke 24

The empty tomb

24 Very early in the morning on the first day of the week, the women went to the tomb, bringing the fragrant spices they had prepared. They found the stone rolled away from the tomb, but when they went in, they didn’t find the body of the Lord Jesus. They didn’t know what to make of this. Suddenly, two men were standing beside them in gleaming bright clothing. The women were frightened and bowed their faces toward the ground, but the men said to them, “Why do you look for the living among the dead? He isn’t here, but has been raised. Remember what he told you while he was still in Galilee, that the Human One[a] must be handed over to sinners, be crucified, and on the third day rise again.” Then they remembered his words. When they returned from the tomb, they reported all these things to the eleven and all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told these things to the apostles. 11 Their words struck the apostles as nonsense, and they didn’t believe the women. 12 But Peter ran to the tomb. When he bent over to look inside, he saw only the linen cloth. Then he returned home, wondering what had happened.

Encounter on the Emmaus road

13 On that same day, two disciples were traveling to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking to each other about everything that had happened. 15 While they were discussing these things, Jesus himself arrived and joined them on their journey. 16 They were prevented from recognizing him.

17 He said to them, “What are you talking about as you walk along?” They stopped, their faces downcast.

18 The one named Cleopas replied, “Are you the only visitor to Jerusalem who is unaware of the things that have taken place there over the last few days?”

19 He said to them, “What things?”

They said to him, “The things about Jesus of Nazareth. Because of his powerful deeds and words, he was recognized by God and all the people as a prophet. 20 But our chief priests and our leaders handed him over to be sentenced to death, and they crucified him. 21 We had hoped he was the one who would redeem Israel. All these things happened three days ago. 22 But there’s more: Some women from our group have left us stunned. They went to the tomb early this morning 23 and didn’t find his body. They came to us saying that they had even seen a vision of angels who told them he is alive. 24 Some of those who were with us went to the tomb and found things just as the women said. They didn’t see him.”

25 Then Jesus said to them, “You foolish people! Your dull minds keep you from believing all that the prophets talked about. 26 Wasn’t it necessary for the Christ to suffer these things and then enter into his glory?” 27 Then he interpreted for them the things written about himself in all the scriptures, starting with Moses and going through all the Prophets.

28 When they came to Emmaus, he acted as if he was going on ahead. 29 But they urged him, saying, “Stay with us. It’s nearly evening, and the day is almost over.” So he went in to stay with them. 30 After he took his seat at the table with them, he took the bread, blessed and broke it, and gave it to them. 31 Their eyes were opened and they recognized him, but he disappeared from their sight. 32 They said to each other, “Weren’t our hearts on fire when he spoke to us along the road and when he explained the scriptures for us?”

33 They got up right then and returned to Jerusalem. They found the eleven and their companions gathered together. 34 They were saying to each other, “The Lord really has risen! He appeared to Simon!” 35 Then the two disciples described what had happened along the road and how Jesus was made known to them as he broke the bread.

Jesus appears to the disciples

36 While they were saying these things, Jesus himself stood among them and said, “Peace be with you!” 37 They were terrified and afraid. They thought they were seeing a ghost.

38 He said to them, “Why are you startled? Why are doubts arising in your hearts? 39 Look at my hands and my feet. It’s really me! Touch me and see, for a ghost doesn’t have flesh and bones like you see I have.” 40 As he said this, he showed them his hands and feet. 41 Because they were wondering and questioning in the midst of their happiness, he said to them, “Do you have anything to eat?” 42 They gave him a piece of baked fish. 43 Taking it, he ate it in front of them.

44 Jesus said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the Law from Moses, the Prophets, and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures. 46 He said to them, “This is what is written: the Christ will suffer and rise from the dead on the third day, 47 and a change of heart and life for the forgiveness of sins must be preached in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 Look, I’m sending to you what my Father promised, but you are to stay in the city until you have been furnished with heavenly power.”

Ascension of Jesus

50 He led them out as far as Bethany, where he lifted his hands and blessed them. 51 As he blessed them, he left them and was taken up to heaven. 52 They worshipped him and returned to Jerusalem overwhelmed with joy. 53 And they were continuously in the temple praising God.

Job 39

Mountain goat and doe

39 Do you know when mountain goats give birth;
    do you observe the birthing of does?
Can you count the months of pregnancy;
    do you know when they give birth?
They crouch, split open for their young,
    send forth their offspring.
Their young are healthy; they grow up in the open country,
    leave and never return.

Wild donkey

Who freed the wild donkey,
        loosed the ropes of the onager
    to whom I gave the desert as home,
        his dwelling place in the salt flats?
He laughs at the clamor of the town,
        doesn’t hear the driver’s shout,
    searches the hills for food
        and seeks any green sprout.

Wild ox

Will the wild ox agree to be your slave,
    or will it spend the night in your crib?
10 Can you bind it with a rope to a plowed row;
    will it plow the valley behind you?
11 Will you trust it because its strength is great
    so that you can leave your work to it?
12 Can you rely on it to bring back your grain
    to gather into your threshing floor?

Ostrich

13 The ostrich’s wings flap joyously,
    but her wings and plumage are like a stork.
14 She leaves her eggs on the earth,
    lets them warm in the dust,
15     then forgets that a foot may crush them
        or a wild animal trample them.
16 She treats her young harshly as if they were not hers,
    without worrying that her labor might be in vain;
17 God didn’t endow her with sense,
    didn’t give her some good sense.
18 When she flaps her wings high,
    she laughs at horse and rider.

Horse

19 Did you give strength to the horse,
        clothe his neck with a mane,
20     cause him to leap like a locust,
        his majestic snorting, a fright?
21 He[a] paws in the valley, prances proudly,
        charges at battle weapons,
22     laughs at fear, unafraid.
He doesn’t turn away from the sword;
23     a quiver of arrows flies by him,
        flashing spear and dagger.
24 Excitedly, trembling, he swallows the ground;
    can’t stand still at a trumpet’s blast.
25 At a trumpet’s sound, he says, “Aha!”
    smells the battle from afar,
        hears[b] officers’ shouting and the battle cry.

Hawk and eagle

26 Is it due to your understanding that the hawk flies,
    spreading its wings to the south?
27 Or at your command does the eagle soar,
    the vulture build a nest on high?
28 They dwell on an outcropping of rock,
    their fortress on rock’s edge.
29 From there they search for food;
    their eyes notice it from afar,
30     and their young lap up blood;
        where carcasses lie, there they are.

2 Corinthians 9

It’s unnecessary for me to write to you about this service for God’s people. I know about your willingness to help. I brag about you to the Macedonians, saying, “Greece has been ready since last year,” and your enthusiasm has motivated most of them.

But I’m sending the brothers so that our bragging about you in this case won’t be empty words, and so that you can be prepared, just as I keep telling them you will be. If some Macedonians should come with me and find out that you aren’t ready, we (not to mention you) would be embarrassed as far as this project goes.

This is why I thought it was necessary to encourage the brothers to go to you ahead of time and arrange in advance the generous gift you have already promised. I want it to be a real gift from you. I don’t want you to feel like you are being forced to give anything. What I mean is this: the one who sows a small number of seeds will also reap a small crop, and the one who sows a generous amount of seeds will also reap a generous crop.

Everyone should give whatever they have decided in their heart. They shouldn’t give with hesitation or because of pressure. God loves a cheerful giver. God has the power to provide you with more than enough of every kind of grace. That way, you will have everything you need always and in everything to provide more than enough for every kind of good work. As it is written, He scattered everywhere; he gave to the needy; his righteousness remains forever.[a]

10 The one who supplies seed for planting and bread for eating will supply and multiply your seed and will increase your crop, which is righteousness. 11 You will be made rich in every way so that you can be generous in every way. Such generosity produces thanksgiving to God through us. 12 Your ministry of this service to God’s people isn’t only fully meeting their needs but it is also multiplying in many expressions of thanksgiving to God. 13 They will give honor to God for your obedience to your confession of Christ’s gospel. They will do this because this service provides evidence of your obedience, and because of your generosity in sharing with them and with everyone. 14 They will also pray for you, and they will care deeply for you because of the outstanding grace that God has given to you. 15 Thank God for his gift that words can’t describe!

Common English Bible (CEB)

Copyright © 2011 by Common English Bible