M’Cheyne Bible Reading Plan
Parashah 18: Mishpatim (Rulings) 21:1–24:18
21 “These are the rulings you are to present to them:
2 “If you purchase a Hebrew slave, he is to work six years; but in the seventh, he is to be given his freedom without having to pay anything. 3 If he came single, he is to leave single; if he was married when he came, his wife is to go with him when he leaves. 4 But if his master gave him a wife, and she bore him sons or daughters, then the wife and her children will belong to her master, and he will leave by himself. 5 Nevertheless, if the slave declares, ‘I love my master, my wife and my children, so I don’t want to go free,’ 6 then his master is to bring him before God; and there at the door or doorpost, his master is to pierce his ear with an awl; and the man will be his slave for life.
7 “If a man sells his daughter as a slave, she is not to go free like the men-slaves. 8 If her master married her but decides she no longer pleases him, then he is to allow her to be redeemed. He is not allowed to sell her to a foreign people, because he has treated her unfairly. 9 If he has her marry his son, then he is to treat her like a daughter. 10 If he marries another wife, he is not to reduce her food, clothing or marital rights. 11 If he fails to provide her with these three things, she is to be given her freedom without having to pay anything.
12 “Whoever attacks a person and causes his death must be put to death. 13 If it was not premeditated but an act of God, then I will designate for you a place to which he can flee. 14 But if someone willfully kills another after deliberate planning, you are to take him even from my altar and put him to death.
15 “Whoever attacks his father or mother must be put to death.
16 “Whoever kidnaps someone must be put to death, regardless of whether he has already sold him or the person is found still in his possession.
17 “Whoever curses his father or mother must be put to death.
18 “If two people fight, and one hits the other with a stone or with his fist, and the injured party doesn’t die but is confined to his bed; 19 then, if he recovers enough to be able to walk around outside, even if with a cane, the attacker will be free of liability, except to compensate him for his loss of time and take responsibility for his care until his recovery is complete.
(ii) 20 “If a person beats his male or female slave with a stick so severely that he dies, he is to be punished; 21 except that if the slave lives for a day or two, he is not to be punished, since the slave is his property.
22 “If people are fighting with each other and happen to hurt a pregnant woman so badly that her unborn child dies, then, even if no other harm follows, he must be fined. He must pay the amount set by the woman’s husband and confirmed by judges. 23 But if any harm follows, then you are to give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound and bruise for bruise.
26 “If a person hits his male or female slave’s eye and destroys it, he must let him go free in compensation for his eye. 27 If he knocks out his male or female slave’s tooth, he must let him go free in compensation for his tooth.
28 “If an ox gores a man or a woman to death, the ox is to be stoned and its flesh not eaten, but the owner of the ox will have no further liability. 29 However, if the ox was in the habit of goring in the past, and the owner was warned but did not confine it, so that it ended up killing a man or a woman; then the ox is to be stoned, and its owner too is to be put to death. 30 However, a ransom may be imposed on him; and the death penalty will be commuted if he pays the amount imposed. 31 If the ox gores a son or daughter, the same rule applies. 32 If the ox gores a male or female slave, its owner must give their master twelve ounces of silver; and the ox is to be stoned to death.
33 “If someone removes the cover from a cistern or digs one and fails to cover it, and an ox or donkey falls in, 34 the owner of the cistern must make good the loss by compensating the animal’s owner; but the dead animal will be his.
35 “If one person’s ox hurts another’s, so that it dies, they are to sell the live ox and divide the revenue from the sale; and they are also to divide the dead animal. 36 But if it is known that the ox was in the habit of goring in the past, and the owner did not confine it; he must pay ox for ox, but the dead animal will be his.
37 (22:1) “If someone steals an ox or a sheep and slaughters or sells it, he is to pay five oxen for an ox and four sheep for a sheep.
24 but the next day, while it was still very early, they took the spices they had prepared, went to the tomb, 2 and found the stone rolled away from the tomb! 3 On entering, they discovered that the body of the Lord Yeshua was gone! 4 They were standing there, not knowing what to think about it, when suddenly two men in dazzlingly bright clothing stood next to them. 5 Terror-stricken, they bowed down with their faces to the ground. The two men said to them, “Why are you looking for the living among the dead? 6 He is not here; he has been raised. Remember how he told you while he was still in the Galil, 7 ‘The Son of Man must be delivered into the hands of sinful men and be executed on a stake as a criminal, but on the third day be raised again’?” 8 Then they remembered his words; 9 and, returning from the tomb, they told everything to the Eleven and to all the rest. 10 The women who told the emissaries these things were Miryam of Magdala, Yochanah, Miryam the mother of Ya‘akov, and the others in their circle.
11 But the emissaries didn’t believe them; in fact, they thought that what they said was utter nonsense! 12 However, Kefa got up and ran to the tomb. Stooping down, he saw only the burial cloths and went home wondering what had happened.
13 That same day, two of them were going toward a village about seven miles from Yerushalayim called Amma’us, 14 and they were talking with each other about all the things that had happened. 15 As they talked and discussed, Yeshua himself came up and walked along with them, 16 but something kept them from recognizing him. 17 He asked them, “What are you talking about with each other as you walk along?” They stopped short, their faces downcast; 18 and one of them, named Cleopas, answered him, “Are you the only person staying in Yerushalayim that doesn’t know the things that have been going on there the last few days?” 19 “What things?” he asked them. They said to him, “The things about Yeshua from Natzeret. He was a prophet and proved it by the things he did and said before God and all the people. 20 Our head cohanim and our leaders handed him over, so that he could be sentenced to death and executed on a stake as a criminal. 21 And we had hoped that he would be the one to liberate Isra’el! Besides all that, today is the third day since these things happened; 22 and this morning, some of the women astounded us. They were at the tomb early 23 and couldn’t find his body, so they came back; but they also reported that they had seen a vision of angels who say he’s alive! 24 Some of our friends went to the tomb and found it exactly as the women had said, but they didn’t see him.”
25 He said to them, “Foolish people! So unwilling to put your trust in everything the prophets spoke! 26 Didn’t the Messiah have to die like this before entering his glory?” 27 Then, starting with Moshe and all the prophets, he explained to them the things that can be found throughout the Tanakh concerning himself.
28 They approached the village where they were going. He made as if he were going on farther; 29 but they held him back, saying, “Stay with us, for it’s almost evening, and it’s getting dark.” So he went in to stay with them. 30 As he was reclining with them at the table, he took the matzah, made the b’rakhah, broke it and handed it to them. 31 Then their eyes were opened, and they recognized him. But he became invisible to them. 32 They said to each other, “Didn’t our hearts burn inside us as he spoke to us on the road, opening up the Tanakh to us?”
33 They got up at once, returned to Yerushalayim and found the Eleven gathered together with their friends, 34 saying, “It’s true! The Lord has risen! Shim‘on saw him!” 35 Then the two told what had happened on the road and how he had become known to them in the breaking of the matzah.
36 They were still talking about it when — there he was, standing among them! 37 Startled and terrified, they thought they were seeing a ghost. 38 But he said to them, “Why are you so upset? Why are these doubts welling up inside you? 39 Look at my hands and my feet — it is I, myself! Touch me and see — a ghost doesn’t have flesh and bones, as you can see I do.” 40 As he said this, he showed them his hands and feet. 41 While they were still unable to believe it for joy and stood there dumbfounded, he said to them, “Have you something here to eat?” 42 They gave him a piece of broiled fish, 43 which he took and ate in their presence.
44 Yeshua said to them, “This is what I meant when I was still with you and told you that everything written about me in the Torah of Moshe, the Prophets and the Psalms had to be fulfilled.” 45 Then he opened their minds, so that they could understand the Tanakh, 46 telling them, “Here is what it says: the Messiah is to suffer and to rise from the dead on the third day; 47 and in his name repentance leading to forgiveness of sins is to be proclaimed to people from all nations, starting with Yerushalayim. 48 You are witnesses of these things. 49 Now I am sending forth upon you what my Father promised, so stay here in the city until you have been equipped with power from above.”
50 He led them out toward Beit-Anyah; then, raising his hands, he said a b’rakhah over them; 51 and as he was blessing them, he withdrew from them and was carried up into heaven. 52 They bowed in worship to him, then returned to Yerushalayim, overflowing with joy. 53 And they spent all their time in the Temple courts, praising God.
39 “Do you know when mountain goats give birth?
Have you seen deer in labor?
2 Can you tell how many months they carry their young?
Do you know when they give birth,
3 when they crouch down and bring forth their young,
when they deliver their fawns?
4 Their young become strong, growing up in the open;
they leave and never return.
5 “Who lets the wild donkey roam freely?
Who sets the wild donkey loose from its shackles?
6 I made the ‘Aravah its home,
the salty desert its place to live.
7 It scorns the noise of the city
and hears no driver’s shouts.
8 It ranges over the hills for its pasture,
searching for anything green.
9 “Would a wild ox be willing to serve you?
Would it stay by your stall?
10 Could you tie a rope around its neck
and make it plow furrows for you?
11 Would you trust its great strength enough
to let it do your heavy work,
12 or rely on it to bring home your seed
and gather the grain from your threshing-floor?
13 “An ostrich’s wings beat wildly,
although its pinions lack plumage.
14 It leaves its eggs on the ground
and lets them be warmed by the sand,
15 forgetting that a foot may crush them
or a wild animal trample on them.
16 It treats its chicks heartlessly,
as if they were not its own;
even if her labor is in vain,
it really doesn’t care;
17 because God has deprived it of wisdom
and given it no share in understanding.
18 When the time comes, it flaps its wings,
scorning both horse and rider.
19 “Did you give the horse its strength?
Did you clothe its neck with a mane?
20 Did you make him able to leap like a locust?
Its majestic snorting is frightening!
21 It paws with force and exults with vigor,
then charges into the battle;
22 mocking at fear, unafraid,
it does not shy away from the sword.
23 The [rider’s] quiver rattles over it,
[his] gleaming spear and javelin.
24 Frenzied and eager, it devours the ground,
scarcely believing the shofar has sounded.
25 At the sound of the shofar it whinnies;
as from afar it scents the battle,
the roar of the chiefs and the shouting.
26 “Is it your wisdom that sets the hawk soaring,
spreading its wings toward the south?
27 Does the eagle fly up when you say so,
to build its nest in the heights?
28 It lives and spends its nights on the cliffs;
a rocky crag is its fortress.
29 From there it spots its prey,
its eyes see it far off.
30 Its young ones suck up blood;
wherever the slain are, there it is.”
9 There is really no need for me to write you about this offering for God’s people — 2 I know how eager you are, and I boast about you to the Macedonians. I tell them, “Achaia has been ready since last year,” and it was your zeal that stirred up most of them. 3 But now I am sending the brothers so that our boast about you in this regard will not prove hollow, so that you will be ready, as I said you would be. 4 For if some Macedonians were to come with me and find you unprepared, we would be humiliated at having been so confident — to say nothing of how you would feel. 5 So I thought it necessary to urge these brothers to go on to you ahead of me and prepare your promised gift in plenty of time; this way it will be ready when I come and will be a genuine gift, not something extracted by pressure.
6 Here’s the point: he who plants sparingly also harvests sparingly. 7 Each should give according to what he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.[a] 8 Moreover, God has the power to provide you with every gracious gift in abundance, so that always in every way you will have all you need yourselves and be able to provide abundantly for every good cause — 9 as the Tanakh says,
“He gave generously to the poor;
his tzedakah lasts forever.”[b]
10 He who provides both seed for the planter and bread for food will supply and multiply your seed and increase the harvest of your tzedakah. 11 You will be enriched in every way, so that you can be generous in everything. And through us your generosity will cause people to thank God, 12 because rendering this holy service not only provides for the needs of God’s people, but it also overflows in the many thanks people will be giving to God. 13 In offering this service you prove to these people that you glorify God by actually doing what your acknowledgement of the Good News of the Messiah requires, namely, sharing generously with them and with everyone. 14 And in their prayers for you they will feel a strong affection for you because of how gracious God has been to you. 15 Thanks be to God for his indescribable gift!
Copyright © 1998 by David H. Stern. All rights reserved.