M’Cheyne Bible Reading Plan

15 It was in the eighteenth year of King Yarov‘am the son of N’vat that Aviyam began his reign over Y’hudah. ² He ruled three years in Yerushalayim; his mother’s name was Ma‘akhah the daughter of Avishalom. ³ He committed all the sins his father had committed before him; he was not wholehearted with Adonai his God, as David his forefather had been. ⁴ Nevertheless, for David’s sake Adonai his God gave him a lamp burning in Yerushalayim by establishing his son after him and making Yerushalayim secure. ⁵ For David had done what was right from Adonai’s perspective; he had not turned away from anything he had ordered him to do, as long as he lived, except in the matter of Uriyah the Hitti.

⁶ There was war between Rechav‘am and Yarov‘am as long as he lived.

⁷ Other activities of Aviyam and all his accomplishments are recorded in the Annals of the Kings of Y’hudah. But there was war between Aviyam and Yarov‘am. ⁸ Aviyam slept with his ancestors, and they buried him in the City of David. Then Asa his son became king in his place.

⁹ It was in the twentieth year of Yarov‘am king of Isra’el that Asa began his reign over Y’hudah. ¹⁰ He ruled forty-one years in Yerushalayim; his [grand]mother’s name was Ma‘akhah the daughter of Avishalom. ¹¹ Asa did what was right from the perspective of Adonai, as David his ancestor had done. ¹² He rid the land of cult-prostitutes and removed all the idols his ancestors had made. ¹³ He also deposed Ma‘akhah from her position as queen mother, because she had made a disgusting image as an asherah. Asa cut down this image of hers and burned it in Vadi Kidron. ¹⁴ But the high places were not removed. Nevertheless, Asa was wholehearted with Adonai throughout his life. ¹⁵ He brought into the house of Adonai all the articles his father had consecrated, also the things he himself had consecrated — silver, gold and utensils.

¹⁶ There was war between Asa and Ba‘sha king of Isra’el as long as they both lived. ¹⁷ Ba‘sha attacked Y’hudah, and he fortified Ramah to prevent anyone’s leaving or entering the territory of Asa king of Y’hudah. ¹⁸ Then Asa took all the silver and gold left among the treasures of the house of Adonai and among the treasures of the royal palace; and, entrusting them to his servants, King Asa sent them to Ben-Hadad the son of Tavrimmon, the son of Hezyon, king of Aram, who lived in Dammesek, with this message: ¹⁹ “There is a covenant between me and you, which existed already between my father and your father. Here, I am sending you a present of silver and gold; go, and break your covenant with Ba‘sha king of Isra’el, so that he will leave me alone.” ²⁰ Ben-Hadad did as King Asa asked — he sent the commanders of his armies against the cities of Isra’el, attacking ‘Iyon, Dan, Avel-Beit-Ma‘akhah, all of Kinn’rot and all the land of Naftali. ²¹ As soon as Ba‘sha heard of it, he stopped building Ramah and stayed in Tirtzah. ²² King Asa then issued a proclamation requiring every man in Y’hudah, with no exception, to come and carry off the stones and timber Ba‘sha had used to fortify Ramah. With them King Asa fortified Geva of Binyamin and Mitzpah.

²³ The other activities of Asa, all his power, all his accomplishments and the cities he fortified are recorded in the Annals of the Kings of Y’hudah. But in his old age he suffered from a disease in his legs. ²⁴ Asa slept with his ancestors and was buried with his ancestors in the City of David his ancestor. Then Y’hoshafat his son became king in his place.

²⁵ It was in the second year of Asa king of Y’hudah that Nadav the son of Yarov‘am began his reign over Isra’el, and he ruled Isra’el two years. ²⁶ He did what was evil from Adonai’s perspective, following the example of his father and the sin through which he had made Isra’el sin.

²⁷ Ba‘sha the son of Achiyah, from the descendants of Yissakhar, conspired against him; and Ba‘sha attacked him at Gib’ton, which belonged to the P’lishtim; for at the time Nadav and all Isra’el were besieging Gib’ton. ²⁸ It was in the third year of Asa king of Y’hudah that Ba‘sha killed Nadav and became king in his place.

²⁹ As soon as he had become king he killed off the entire house of Yarov‘am, destroying every living soul and leaving not one survivor. This was in keeping with what Adonai had said through his servant Achiyah from Shiloh; ³⁰ it was the punishment for the sins Yarov‘am had committed and through which he had made Isra’el sin, thereby angering Adonai the God of Isra’el.

³¹ Other activities of Nadav and all his accomplishments are recorded in the Annals of the Kings of Isra’el. ³² There was war between Asa and Ba‘sha king of Isra’el as long as they both lived.

³³ It was in the third year of Asa king of Y’hudah that Ba‘sha the son of Achiyah began his reign over all Isra’el in Tirtzah, and his rule lasted twenty-four years. ³⁴ He did what was wrong from Adonai’s perspective, following the example of Yarov‘am and committing the sin through which he had made Isra’el sin.

2 For I want you to know how hard I work for you, for those in Laodicea, and for the rest of those who have not met me personally. ² My purpose is that they may be encouraged, that they may be joined together in love, and that they may have all the riches derived from being assured of understanding and fully knowing God’s secret truth, which is — the Messiah! ³ It is in him that all the treasures of wisdom and knowledge are hidden.

⁴ I say this so that no one will fool you with plausible but specious arguments. ⁵ For although I am away from you physically, I am with you in spirit, rejoicing as I see the disciplined and resolute firmness of your trust in the Messiah. ⁶ Therefore, just as you received the Messiah Yeshua as Lord, keep living your life united with him. ⁷ Remain deeply rooted in him; continue being built up in him and confirmed in your trust, the way you were taught, so that you overflow in thanksgiving.

⁸ Watch out, so that no one will take you captive by means of philosophy and empty deceit, following human tradition which accords with the elemental spirits of the world but does not accord with the Messiah. ⁹ For in him, bodily, lives the fullness of all that God is. ¹⁰ And it is in union with him that you have been made full — he is the head of every rule and authority.

¹¹ Also it was in union with him that you were circumcised with a circumcision not done by human hands, but accomplished by stripping away the old nature’s control over the body. In this circumcision done by the Messiah, ¹² you were buried along with him by being immersed; and in union with him, you were also raised up along with him by God’s faithfulness that worked when he raised Yeshua from the dead. ¹³ You were dead because of your sins, that is, because of your “foreskin,” your old nature. But God made you alive along with the Messiah by forgiving you all your sins. ¹⁴ He wiped away the bill of charges against us. Because of the regulations, it stood as a testimony against us; but he removed it by nailing it to the execution-stake. ¹⁵ Stripping the rulers and authorities of their power, he made a public spectacle of them, triumphing over them by means of the stake.

¹⁶ So don’t let anyone pass judgment on you in connection with eating and drinking, or in regard to a Jewish festival or Rosh-Hodesh or Shabbat. ¹⁷ These are a shadow of things that are coming, but the body is of the Messiah.

¹⁸ Don’t let anyone deny you the prize by insisting that you engage in self-mortification or angel-worship. Such people are always going on about some vision they have had, and they vainly puff themselves up by their worldly outlook. ¹⁹ They fail to hold to the Head, from whom the whole Body, receiving supply and being held together by its joints and ligaments, grows as God makes it grow. ²⁰ If, along with the Messiah, you died to the elemental spirits of the world, then why, as if you still belonged to the world, are you letting yourselves be bothered by its rules? — ²¹ “Don’t touch this!” “Don’t eat that!” “Don’t handle the other!” ²² Such prohibitions are concerned with things meant to perish by being used [not by being avoided!], and they are based on man-made rules and teachings.^{[a] 23} They do indeed have the outward appearance of wisdom, with their self-imposed religious observances, false humility and asceticism; but they have no value at all in restraining people from indulging their old nature.

45 “‘When you divide the land by lot for inheritance, you are to set aside an offering for Adonai, a holy portion of the land. Its length is to be 25,000 [cubits, that is, eight miles] and its width 10,000 [three miles]; this entire region is to be holy. ² Of this there is to be reserved for the holy place an area 875 [feet] square, with eighty-seven-and-a-half feet for open land around it. ³ Alongside this region you are to measure a length of eight [miles] and a width of three [miles]; in it is to be the sanctuary, which will be especially holy. ⁴ It is a holy portion of the land; it is for the cohanim who serve in the sanctuary, who approach to minister to Adonai; there will be a place for their houses and a place set aside for the sanctuary. ⁵ A portion eight by three [miles] will be owned by the L’vi’im who serve in the house; it will also have twenty [gatekeepers’] rooms. ⁶ You are to give the city possession of an area, alongside the offering of the holy portion, one-and-a-half by eight [miles]; it will be for the whole house of Isra’el.

⁷ “‘The prince is to have the territory on both sides of the holy offering and the city’s holding; it will extend westward to the western border of the land and eastward to its eastern border; and the length [from the far side of one] of its two parts [to the far side of the other] will be the same as the length of one of the [tribal] portions. ⁸ His possession in Isra’el will be limited to this, and henceforth my princes will not wrong my people but will give the land to the house of Isra’el according to their tribes.’ ⁹ Adonai Elohim says this: ‘Princes of Isra’el, that should be enough for you! Get rid of violence and looting, do what is right and just, and stop evicting my people from their land!’ says Adonai Elohim.

¹⁰ “‘You are to have honest balance-scales, an honest eifah [a one-bushel dry-measure] and an honest bat [a five-gallon liquid-measure]. ¹¹ The eifah and the bat are to contain the same volume — the bat is to contain one-tenth of a homer, and the eifah is to contain one-tenth of a homer; the homer is to set the standard for measurement. ¹² Also the shekel is to be twenty gerahs; your maneh will be the sum of a twenty-shekel piece, a twenty-five-shekel piece and a fifteen-shekel piece.

¹³ “‘This is the offering you are to make: one-sixth of a bushel from every ten bushels of wheat, and you are to give one-sixth of a bushel from every ten bushels of barley. ¹⁴ The law for olive oil is to be half a gallon from every fifty gallons, which is the same as ten bats or one homer, since ten bats equal a homer. ¹⁵ From the flock, take one sheep from every two hundred being pastured in Isra’el; [all these are to be used] for grain offerings, burnt offerings and peace offerings, to make atonement for them,’ says Adonai Elohim. ¹⁶ ‘All the people in the land are to present this offering to the prince in Isra’el. ¹⁷ The prince’s obligation will be to present the burnt offerings, grain offerings and drink offerings at the feasts, on Rosh-Hodesh, and on Shabbat — at all the designated times of the house of Isra’el. He is to prepare the sin offerings, grain offerings, burnt offerings and peace offerings to make atonement for the house of Isra’el.’

¹⁸ “Adonai Elohim says this: ‘On the first day of the first month you are to take a young bull without defect and purify the sanctuary. ¹⁹ The cohen will take some of the blood from the sin offering and put it on the door-frames of the house, on the four corners of the altar’s ledge and on the supports of the gate of the inner courtyard. ²⁰ You are also to do this on the seventh day of the month for everyone who has sinned inadvertently or through ignorance. Thus you will make atonement for the house.

²¹ “‘On the fourteenth day of the first month you are to have the Pesach, a feast seven days long; matzah will be eaten. ²² On that day the prince will provide, for himself and for all the people of the land, a young bull as a sin offering. ²³ On the seven days of the feast he is to provide a burnt offering for Adonai, seven young bulls and seven rams without defect daily for the seven days, and a male goat daily as a sin offering. ²⁴ He is to provide as a grain offering a bushel [of grain] for a young bull and a bushel for a ram, and for each bushel [of grain] a gallon of olive oil.

²⁵ “‘On the fifteenth day of the seventh month, during the feast [of Sukkot] he is to do the same thing for those seven days in regard to the sin offerings, burnt offerings, grain offerings and olive oil.’