M’Cheyne Bible Reading Plan
25 Israel settled down and remained in Shittim, and the people began to play the harlot with the daughters of Moab,
2 Who invited the [Israelites] to the sacrifices of their gods, and [they] ate and bowed down to Moab’s gods.
3 So Israel joined himself to [the god] Baal of Peor. And the anger of the Lord was kindled against Israel.
4 And the Lord said to Moses, Take all the leaders or chiefs of the people, and hang them before the Lord in the sun [after killing them], that the fierce anger of the Lord may turn away from Israel.
5 And Moses said to the judges of Israel, Each one of you slay his men who joined themselves to Baal of Peor.
6 And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment].
7 And when Phinehas son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation and took a spear in his hand
8 And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites.
9 Nevertheless those who died in the [smiting] plague were 24,000.
10 And the Lord said to Moses,
11 Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy.
12 Therefore say, Behold, I give to Phinehas the priest My covenant of peace.
13 And he shall have it, and his descendants after him, the covenant of an everlasting priesthood, because he was jealous for his God and made atonement for the Israelites.(A)
14 Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father’s house among the Simeonites.
15 And the Midianite woman who was slain was Cozbi daughter of Zur; he was head of a father’s house in Midian.
16 And the Lord said to Moses,
17 Provoke hostilities with the Midianites and attack them,
18 For they harass you with their wiles with which they have beguiled you in the matter of Peor, and of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
Psalm 68
To the Chief Musician. A Psalm of David. A song.
1 God is [already] beginning to arise, and His enemies to scatter; let them also who hate Him flee before Him!
2 As smoke is driven away, so drive them away; as wax melts before the fire, so let the wicked perish before the presence of God.
3 But let the [uncompromisingly] righteous be glad; let them be in high spirits and glory before God, yes, let them [jubilantly] rejoice!
4 Sing to God, sing praises to His name, cast up a highway for Him Who rides through the deserts—His name is the Lord—be in high spirits and glory before Him!
5 A father of the fatherless and a judge and protector of the widows is God in His holy habitation.
6 God places the solitary in families and gives the desolate a home in which to dwell; He leads the prisoners out to prosperity; but the rebellious dwell in a parched land.
7 O God, when You went forth before Your people, when You marched through the wilderness—Selah [pause, and calmly think of that]!—
8 The earth trembled, the heavens also poured down [rain] at the presence of God; yonder Sinai quaked at the presence of God, the God of Israel.
9 You, O God, did send a plentiful rain; You did restore and confirm Your heritage when it languished and was weary.
10 Your flock found a dwelling place in it; You, O God, in Your goodness did provide for the poor and needy.
11 The Lord gives the word [of power]; the women who bear and publish [the news] are a great host.
12 The kings of the enemies’ armies, they flee, they flee! She who tarries at home divides the spoil [left behind].
13 Though you [the slackers] may lie among the sheepfolds [in slothful ease, yet for Israel] the wings of a dove are covered with silver, its pinions excessively green with gold [are trophies taken from the enemy].
14 When the Almighty scattered kings in [the land], it was as when it snows on Zalmon [a wooded hill near Shechem].
15 Is Mount Bashan the high mountain of summits, Mount Bashan [east of the Jordan] the mount of God?
16 Why do you look with grudging and envy, you many-peaked mountains, at the mountain [of the city called Zion] which God has desired for His dwelling place? Yes, the Lord will dwell in it forever.
17 The chariots of God are twenty thousand, even thousands upon thousands. The Lord is among them as He was in Sinai, [so also] in the Holy Place (the sanctuary in Jerusalem).
18 [a]You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.(A)
19 Blessed be the Lord, Who bears our burdens and carries us day by day, even the God Who is our salvation! Selah [pause, and calmly think of that]!
20 God is to us a God of deliverances and salvation; and to God the Lord belongs escape from death [setting us free].
21 But God will shatter the heads of His enemies, the hairy scalp of such a one as goes on still in his trespasses and guilty ways.
22 The Lord said, I will bring back [your enemies] from Bashan; I will bring them back from the depths of the [Red] Sea,
23 That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their share from the foe.
24 They see Your goings, O God, even the [solemn processions] of my God, my King, into the sanctuary [in holiness].
25 The singers go in front, the players on instruments last; between them the maidens are playing on tambourines.
26 Bless, give thanks, and gratefully praise God in full congregations, even the Lord, O you who are from [Jacob] the fountain of Israel.
27 There is little Benjamin in the lead [in the procession], the princes of Judah and their company, the princes of Zebulun, and the princes of Naphtali.
28 Your God has commanded your strength [your might in His service and impenetrable hardness to temptation]; O God, display Your might and strengthen what You have wrought for us!
29 [Out of respect] for Your temple at Jerusalem kings shall bring gifts to You.
30 Rebuke the wild beasts dwelling among the reeds [in Egypt], the herd of bulls (the leaders) with the calves of the peoples; trample underfoot those who lust for tribute money; scatter the peoples who delight in war.
31 Princes shall come out of Egypt; Ethiopia shall hasten to stretch out her hands [with the offerings of submission] to God.
32 Sing to God, O kingdoms of the earth, sing praises to the Lord! Selah [pause, and calmly think of that]!
33 [Sing praises] to Him Who rides upon the heavens, the ancient heavens; behold, He sends forth His voice, His mighty voice.
34 Ascribe power and strength to God; His majesty is over Israel, and His strength and might are in the skies.
35 O God, awe-inspiring, profoundly impressive, and terrible are You out of Your holy places; the God of Israel Himself gives strength and fullness of might to His people. Blessed be God!
15 The mournful, inspired prediction (a burden to be lifted up) concerning Moab: Because in a night Ar of Moab is laid waste and brought to silence! Because in a night Kir of Moab is laid waste and brought to silence!
2 They are gone up to Bayith and to Dibon, to the high places to weep. Moab wails over Nebo and over Medeba; on all their heads is baldness, and every beard is cut off [as a sign of deep sorrow and humiliation].(A)
3 In their streets they gird themselves with sackcloth; on the tops of their houses and in their broad places everyone wails, weeping abundantly.
4 And Heshbon and Elealeh [cities in possession of Moab] cry out; their voice is heard even to Jahaz. Therefore the armed soldiers of Moab cry out; [Moab’s] life is grievous and trembles within him.
5 My heart cries out for Moab; his nobles and other fugitives flee to Zoar, to Eglath-shelishiyah [like a heifer three years old]. For with weeping they go up the ascent of Luhith; for on the road to Horonaim they raise a cry of destruction.(B)
6 For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.
7 Therefore the abundance [of possessions] they have acquired and stored away they [now] carry over the willow brook and to the valley of the Arabians.
8 For the cry [of distress] has gone round the borders of Moab; the wailing has reached to Eglaim, and the prolonged and mournful cry to Beer-elim.
9 For the waters of Dimon are full of blood; yet I [the Lord] will bring even more on Dimon—a lion upon those of Moab who escape and upon the remnant of the land.
3 In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives,
2 When they observe the pure and modest way in which you conduct yourselves, together with your [a]reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him—to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband].
3 Let not yours be the [merely] external adorning with [elaborate] [b]interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes;
4 But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of a gentle and peaceful spirit, which [is not anxious or wrought up, but] is very precious in the sight of God.
5 For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them].
6 It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you].
7 In the same way you married men should live considerately with [your wives], with an [c]intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God’s unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]
8 Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).
9 Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].
10 For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).
11 Let him turn away from wickedness and shun it, and let him do right. Let him search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]
12 For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them].(A)
13 Now who is there to hurt you if you are [d]zealous followers of that which is good?
14 But even in case you should suffer for the sake of righteousness, [you are] blessed (happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition].
15 But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully.(B)
16 [And see to it that] your conscience is entirely clear ([e]unimpaired), so that, when you are falsely accused as evildoers, those who threaten you abusively and revile your right behavior in Christ may come to be ashamed [of slandering your good lives].
17 For [it is] better to suffer [unjustly] for doing right, if that should be God’s will, than to suffer [justly] for doing wrong.
18 For Christ [the Messiah Himself] died for sins once [f]for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,
19 In which He went and preached to the spirits in prison,
20 [The souls of those] who long before in the days of Noah had been disobedient, when God’s patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.(C)
21 And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
22 [And He] has now entered into heaven and is at the right hand of God, with [all] angels and authorities and powers made subservient to Him.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation