M’Cheyne Bible Reading Plan
Fragrant Aromas to Adonai
15 Again Adonai spoke to Moses saying, 2 “Speak to Bnei-Yisrael and say to them: When you enter the land that I am giving you where you will make your homes, 3 and you are presenting a fire offering to Adonai—a burnt offering or a sacrifice to mark fulfilling a vow, a freewill offering, or during moadim[a]—to present a pleasing aroma to Adonai, from the herd or from the flock, 4 the one bringing the offering is to present a grain offering of a tenth of an ephah of fine flour mixed with a fourth of a hin of oil.
5 “Now with each lamb for the burnt offering or sacrifice, you are to prepare a fourth of a hin of wine as a drink offering. 6 With a ram, you are to prepare two tenths of an ephah of fine flour mixed with a third of a hin of oil, 7 and a third of a hin of wine as a drink offering. You are to offer it as a pleasing aroma to Adonai.
8 “Whenever you are to prepare a young bull for a burnt offering, a special vow offering, or a fellowship offering to Adonai, 9 bring with the young bull a grain offering of three tenths of an ephah of fine flour mixed with half a hin of oil. 10 You are to also offer as the drink offering half a hin of wine as a fire offering, a pleasing aroma to Adonai. 11 This is to be done for each bull or ram, for each young goat or lamb. 12 Do this for each one, for as many as you prepare.
13 “Everyone native-born is to do these things like so when bringing a fire offering as a pleasant aroma to Adonai. 14 Whenever an outsider resides with you, or whoever is among you for your generations to come, and he is to present a fire offering as a fragrant aroma to Adonai, as you do, he must do exactly the same as you are doing.
15 “The community will have the same rule for you as well as for the resident outsider. It will be a lasting statute throughout your generations. As for you, so for the outsider will it be before Adonai. 16 The same Torah and the same regulations will apply to both you and the outsider residing among you.”
17 Adonai spoke to Moses saying, 18 “Speak to Bnei-Yisrael. Say to them: When you enter the land to which I am taking you, 19 and you eat some of the food of the land, you are to offer a portion to Adonai. 20 You are to offer a cake from the first of your ground-up meal as an offering from your threshing floor—so you are to lift it up. 21 Throughout your generations to come, you are to give this offering from the first of your ground-up meal.
Unintentional Versus Defiant Sin
22 “If you unintentionally fail, not keeping any of these mitzvot that Adonai related to Moses 23 —that is, anything that Adonai commanded you through Moses’s hand, from the day Adonai commanded and onward throughout your generations— 24 and it is done unintentionally out of sight of the community, then the entire community is to offer one young bull from the herd for a burnt offering as a pleasing aroma to Adonai, along with its appropriate grain offering and drink offering, and one male goat as a sin offering. 25 So the kohen will make atonement for the entire community of Bnei-Yisrael, and they will be forgiven, for it was unintentional and they brought a fire offering and their sin offering to Adonai for their error. 26 So the whole community of Bnei-Yisrael along with the outsider residing among them will be forgiven, for all the people were involved in unintentional wrongdoing.
27 “If but one person should sin unintentionally, he is to bring a year-old female goat for a sin offering. 28 The kohen is to make atonement before Adonai for that person who erred by sinning without intent, and he is to be forgiven when atonement has been made for him. 29 Whether a native-born of Bnei-Yisrael or an outsider living among them, one Torah applies to you for the one sinning unintentionally.
30 “But the person who sins defiantly, whether native or outsider, reviles Adonai and that person is to be cut off from his people. 31 Because he has despised the word of Adonai and has broken His commandment, that person will certainly be cut off—his guilt will remain on him.”
32 While Bnei-Yisrael were in the wilderness, they found a man gathering wood on the Shabbat.
33 Those who found him gathering wood brought him to Moses, Aaron and the entire assembly. 34 They kept him under arrest, not being clear what was to be done to him.
35 Adonai said to Moses, “The man has to die. The whole assembly is to stone him with stones outside the camp.” 36 So the whole assembly took him outside the camp. They stoned him with stones. He died just as Adonai commanded Moses.
Tzitzit for Holiness
37 Adonai spoke to Moses saying, 38 “Speak to Bnei-Yisrael. Say to them that they are to make for themselves tzitzit on the corners of their garments throughout their generations, and they are to put a blue cord on each tzitzit. [b] 39 It will be your own tzitzit—so whenever you look at them, you will remember all the mitzvot of Adonai and do them and not go spying out after your own hearts and your own eyes, prostituting yourselves. 40 This way you will remember and obey all My mitzvot and you will be holy to your God. 41 I am Adonai your God. I brought you out of the land of Egypt to be your God. I am Adonai your God.”
Create in Me a Clean Heart
Psalm 51
1 For the music director: a psalm of David, 2 when Nathan the prophet came to him, after he went to Bathsheba.
3 Be gracious to me, O God,
according to Your mercy.
According to Your great compassion
blot out my transgressions.
4 Wash me thoroughly from my iniquity
and cleanse me from my sin.
5 For I know my transgressions
and my sin is ever before me.
6 Against You, You only, have I sinned,
and done what is evil in Your sight,
so that You are just when You speak,
and blameless when You judge.
7 Behold, I was born in iniquity and in sin
when my mother conceived me.
8 Surely You desire truth in the inner being.
Make me know wisdom inwardly.
9 Cleanse me with hyssop and I will be clean.
Wash me, and I will be whiter than snow.
10 Let me hear joy and gladness,
so the bones You crushed may rejoice.
11 Hide Your face from my sins,
and blot out all my iniquities.
12 Create in me a clean heart, O God,
and renew a steadfast spirit within me.
13 Do not cast me from Your presence—
take not Your Ruach ha-Kodesh from me.
14 Restore to me the joy of Your salvation
and sustain me with a willing spirit.
15 Then will I teach transgressors Your ways
and sinners will return to You.
16 Deliver me from bloodguilt, O God—
God of my salvation.
Then my tongue will sing for joy of Your righteousness.
17 O Lord, open my lips,
and my mouth will declare Your praise.
18 For You would not delight in sacrifice, or I would give it,
nor be pleased by burnt offerings.
19 The sacrifices of God are a broken spirit.
A broken and a contrite heart, O God,
You will not despise.
20 In Your favor do good to Zion.
Build up the walls of Jerusalem.
21 Then You will delight in righteous sacrifices and whole burnt offerings.
Then bulls will be offered on Your altar.
Song of the Vineyard
5 Let me sing of my beloved,
a song of my beloved, about His vineyard.
My beloved had a vineyard
in a very fertile hill.[a]
2 He dug it out and cleared its stones,
planted it with a choice vine,
built a tower in the midst of it,
and even cut out a winepress.
He expected it to yield good grapes,
but it yielded worthless grapes.
3 So now, O inhabitants of Jerusalem and people of Judah,
please judge
between me and my vineyard.
4 What more was there to do for my vineyard
that I have not done?
Why then, when I expected it to yield good grapes,
did it yield worthless grapes?
5 So now, I will make known to you
what I will do to my vineyard:
I will take away the hedge,
and it will be eaten up.
I will break down the fence,
and it will be trodden down.
6 I will lay it waste:
it will not be pruned or hoed,
but briers and thorns will come up.
I will also command the clouds not to rain on it.
7 For the vineyard of Adonai-Tzva’ot
is the house of Israel,
and the people of Judah
the planting of His delight.
He looked for justice,
but behold, bloodshed,
for righteousness,
but behold, a cry!
Judgment for Injustice
8 Woe to those who join house to house
and merge field to field,
until there is no room,
and you will live alone
in the midst of the land!
9 In my ears, Adonai-Tzva’ot has said:
“Surely many houses will be desolate—
even grand and fine ones—
with no occupants.”
10 Ten acres of vineyard
will yield six gallons,
and an omer of seed
will yield one ephah.[b]
11 Woe to those who rise up early in the morning—
so they may pursue liquor,
who stay up late at night,
until wine inflames them!
12 Harp and lyre, tambourine and flute,
and wine are at their banquets.
They do not notice Adonai’s activity
nor see the works of His hands.
13 “Therefore My people are in captivity
for lack of knowledge.
Their honorable men are famished
and their multitudes parched with thirst.
14 Therefore Sheol has enlarged its gullet
and opened its measureless mouth—
down goes her glory, her tumult,
her uproar, and the revelry in her.
15 So humanity will be bowed down
mankind will be humbled,
and the eyes of the lofty humbled.”
16 But Adonai-Tzva’ot will be exalted through justice,
and the Holy God consecrated through righteousness.
17 Then lambs will graze as if in their own pasture,
and nomads will eat in the ruins of the wealthy.
18 Oy to those that drag iniquity along with cords of deceit,
and sin as if with a cart rope!
19 They say: “Let Him hurry up
and hasten His work, so we may see it!
Let the plan of the Holy One of Israel
draw near and come,
so we may know it!”
20 Oy to those who call evil good
and good evil,
who present darkness as light
and light as darkness,
who present bitter as sweet,
and sweet as bitter!
21 Oy to those who are wise in their own eyes,
and clever in their own sight!
22 Oy to those who are heroes at drinking wine,
and valiant at mixing drinks,
23 who justify the wicked for a bribe,
and deprive the innocent of justice!
24 Therefore, as a tongue of fire consumes straw,
and as chaff collapses into the flame,
so their root will be like rot,
and their blossom will go up like dust.
For they have rejected the Torah of Adonai–Tzva’ot,
and despised the word of the Holy One of Israel.
25 Therefore Adonai’s anger is kindled
against His people.
When He has stretched out His hand
against them and struck them,
the hills trembled, and their carcasses
were like refuse in the streets.
For all this His anger is not turned away,
yet His hand is still outstretched.
26 He will lift up a banner to nations far off,
and will whistle for them from the ends of the earth.
Look! Swiftly, speedily they come!
27 None will be weary
and none stumble among them;
none will slumber or sleep;
no belt will be loose at the waist;
no strap of sandals be broken.
28 Their arrows are sharp
and all their bows bent;
their horse hooves will be like flint
and their wheels like a whirlwind.
29 Their roaring will be like a lion.
They will growl like young lions—
yes, they will roar, seize their prey
and carry it away safely—
and there will be none to rescue.
30 They will roar against them
like the roaring of the sea.
If one looks to the land,
behold, darkness and distress!
The light is darkened by the clouds.
Running the Race with Discipline
12 Therefore, since we have such a great cloud of witnesses surrounding us, let us also get rid of every weight and entangling sin. Let us run with endurance the race set before us, 2 focusing on Yeshua, the initiator and perfecter of faith. For the joy set before Him, He endured the cross, disregarding its shame; and He has taken His seat at the right hand of the throne of God. [a] 3 Consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary in your souls and lose heart.
4 In struggling against sin, you have not yet resisted to the point of bloodshed. 5 Have you forgotten the warning addressed to you as sons?
“My son, do not take lightly the discipline of Adonai
or lose heart when you are corrected by Him,
6 because Adonai disciplines the one He loves
and punishes every son He accepts.”[b]
7 It is for discipline that you endure. God is treating you as sons—for what son does a father not discipline? 8 But if you are without discipline—something all have come to share—then you are illegitimate and not sons. 9 Besides, we are used to having human fathers as instructors—and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 Indeed, for a short time they disciplined us as seemed best to them; but He does so for our benefit, so that we may share in His holiness. 11 Now all discipline seems painful at the moment—not joyful. But later it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Therefore, strengthen the hands that are weak and the knees that are feeble! [c] 13 And make straight paths for your feet,[d] so that what is lame will not be pulled out of joint but rather be healed. 14 Pursue shalom with everyone, and the holiness without which no one will see the Lord. 15 See to it that no one falls short of the grace of God; and see to it that no bitter root springs up and causes trouble, and by it many be defiled. 16 Also see to it that there is no immoral or godless person—like Esau, who sold his birthright for one meal. [e] 17 For you know that later, when he wanted to inherit the blessing, he was rejected. He found no chance for repentance, though he begged for it with tears.[f]
Entering the Unshakeable Kingdom
18 For you have not come to a mountain[g] that can be touched, and to a blazing fire, and to darkness and gloom and storm, 19 and to the blast of a shofar[h] and a voice whose words made those who heard it beg that not another word be spoken to them. 20 For they could not bear what was commanded: “If even an animal touches the mountain, it shall be stoned.” [i] 21 So terrifying was the sight that Moses said, “I am quaking with fear.”[j]
22 But you have come to Mount Zion—to the city of the living God, the heavenly Jerusalem,[k] and to myriads of angels, a joyous gathering, 23 and to the assembly of the firstborn[l] who are written in a scroll in heaven,[m] and to God the Judge of all, and to the spirits of the righteous ones made perfect, 24 and to Yeshua, the Mediator of a new covenant, and to the sprinkled blood that speaks of something better than the blood of Abel.
25 See to it that you do not refuse the One who is speaking! For if they did not escape when they refused the One who was warning them on earth, much less will we escape if we reject the One who warns us from heaven. 26 His voice shook the earth then,[n] but now He has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” [o] 27 Now this phrase, “Yet once more,” shows the removal of those things that are shaken—that is, created things—so that what cannot be shaken may remain. [p] 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us show gratitude—through this we may offer worship in a manner pleasing to God, with reverence and awe. 29 For our God is a consuming fire.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.