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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Good News Translation (GNT)
Version
Numbers 9

The Second Passover

(A)The Lord spoke to Moses in the Sinai Desert in the first month of the second year after the people of Israel had left Egypt. He said, 2-3 “On the fourteenth day of this month, beginning at sunset, the people of Israel are to observe the Passover according to all the rules and regulations for it.” So Moses told the people to observe the Passover, and on the evening of the fourteenth day of the first month they did so in the Sinai Desert. The people did everything just as the Lord had commanded Moses.

But there were some people who were ritually unclean because they had touched a corpse, and they were not able to keep the Passover on that day. They went to Moses and Aaron and said, “We are unclean because we have touched a corpse, but why should we be excluded from presenting the Lord's offering with the rest of the Israelites?”

Moses answered, “Wait until I receive instructions from the Lord.”

The Lord told Moses 10 to say to the people of Israel, “When any of you or your descendants are unclean from touching a corpse or are far away on a journey, but still want to keep the Passover, 11 you are permitted to observe it one month later instead, on the evening of the fourteenth day of the second month. Celebrate it with unleavened bread and bitter herbs. 12 (B)Do not leave any of the food until the following morning and do not break any of the animal's bones. Observe the Passover according to all the regulations. 13 But if any of you are ritually clean and not away on a journey and do not observe the Passover, you shall no longer be considered my people, because you did not present the offering to me at the appointed time. You must suffer the consequences of your sin.

14 “If foreigners living among you want to keep the Passover, they must observe it according to all the rules and regulations. The same law applies to everyone, whether native or foreigner.”

The Fiery Cloud(C)

15-16 On the day the Tent of the Lord's presence was set up, a cloud came and covered it. At night the cloud looked like fire. 17 Whenever the cloud lifted, the people of Israel broke camp, and they set up camp again in the place where the cloud came down. 18 The people broke camp at the command of the Lord, and at his command they set up camp. As long as the cloud stayed over the Tent, they stayed in the same camp. 19 When the cloud stayed over the Tent for a long time, they obeyed the Lord and did not move on. 20 Sometimes the cloud remained over the Tent for only a few days; in any case, they remained in camp or moved, according to the command of the Lord. 21 Sometimes the cloud remained only from evening until morning, and they moved on as soon as the cloud lifted. Whenever the cloud lifted, they moved on. 22 Whether it was two days, a month, a year, or longer, as long as the cloud remained over the Tent, they did not move on; but when it lifted, they moved. 23 They set up camp and broke camp in obedience to the commands which the Lord gave through Moses.

Psalm 45

A Royal Wedding Song[a]

45 Beautiful words fill my mind,
    as I compose this song for the king.
Like the pen of a good writer
    my tongue is ready with a poem.

You are the most handsome of men;
    you are an eloquent speaker.
    God has always blessed you.
Buckle on your sword, mighty king;
    you are glorious and majestic.

Ride on in majesty to victory
    for the defense of truth and justice![b]
    Your strength will win you great victories!
Your arrows are sharp,
    they pierce the hearts of your enemies;
    nations fall down at your feet.

(A)The kingdom that God has given you[c]
    will last forever and ever.
You rule over your people with justice;
    you love what is right and hate what is evil.
That is why God, your God, has chosen you
    and has poured out more happiness on you
    than on any other king.
The perfume of myrrh and aloes is on your clothes;
    musicians entertain you in palaces decorated with ivory.
Among the women of your court are daughters of kings,
    and at the right of your throne stands the queen,
    wearing ornaments of finest gold.

10 Bride of the king, listen to what I say—
    forget your people and your relatives.
11 Your beauty will make the king desire you;
    he is your master, so you must obey him.
12 The people of Tyre will bring you gifts;
    rich people will try to win your favor.

13 The princess is in the palace—how beautiful she is!
    Her gown is made of gold thread.
14 In her colorful gown she is led to the king,
    followed by her bridesmaids,
    and they also are brought to him.
15 With joy and gladness they come
    and enter the king's palace.

16 You, my king, will have many sons
    to succeed your ancestors as kings,
    and you will make them rulers over the whole earth.
17 My song will keep your fame alive forever,
    and everyone will praise you for all time to come.

Song of Solomon 7

What a magnificent young woman you are!
    How beautiful are your feet in sandals.
The curve of your thighs
    is like the work of an artist.
A bowl is there,
    that never runs out of spiced wine.
A sheaf of wheat is there,
    surrounded by lilies.
Your breasts are like twin deer,
    like two gazelles.
Your neck is like a tower of ivory.
Your eyes are like the pools in the city of Heshbon,
    near the gate of that great city.
Your nose is as lovely as the tower of Lebanon
    that stands guard at Damascus.
Your head is held high like Mount Carmel.
Your braided hair shines like the finest satin;
    its beauty[a] could hold a king captive.

How pretty you are, how beautiful;
    how complete the delights of your love.
You are as graceful as a palm tree,
    and your breasts are clusters of dates.
I will climb the palm tree
    and pick its fruit.
To me your breasts are like bunches of grapes,
    your breath like the fragrance of apples,
    and your mouth like the finest wine.

The Woman

Then let the wine flow straight to my lover,
    flowing over his lips and teeth.[b]
10 I belong to my lover, and he desires me.
11 Come, darling, let's go out to the countryside
    and spend the night in the villages.[c]
12 We will get up early and look at the vines
    to see whether they've started to grow,
    whether the blossoms are opening
    and the pomegranate trees are in bloom.
There I will give you my love.
13 You can smell the scent of mandrakes,
    and all the pleasant fruits are near our door.
Darling, I have kept for you
    the old delights and the new.

Hebrews 7

The Priest Melchizedek

(A)This Melchizedek was king of Salem and a priest of the Most High God. As Abraham was coming back from the battle in which he defeated the four kings, Melchizedek met him and blessed him, and Abraham gave him one tenth of all he had taken. (The first meaning of Melchizedek's name is “King of Righteousness”; and because he was king of Salem, his name also means “King of Peace.”) There is no record of Melchizedek's father or mother or of any of his ancestors; no record of his birth or of his death. He is like the Son of God; he remains a priest forever.

You see, then, how great he was. Abraham, our famous ancestor, gave him one tenth of all he got in the battle. (B)And those descendants of Levi who are priests are commanded by the Law to collect one tenth from the people of Israel, that is, from their own people, even though they are also descendants of Abraham. Melchizedek was not descended from Levi, but he collected one tenth from Abraham and blessed him, the man who received God's promises. There is no doubt that the one who blesses is greater than the one who is blessed. In the case of the priests the tenth is collected by men who die; but as for Melchizedek the tenth was collected by one who lives, as the scripture says. And, so to speak, when Abraham paid the tenth, Levi (whose descendants collect the tenth) also paid it. 10 For Levi had not yet been born, but was, so to speak, in the body of his ancestor Abraham when Melchizedek met him.

11 It was on the basis of the levitical priesthood that the Law was given to the people of Israel. Now, if the work of the levitical priests had been perfect, there would have been no need for a different kind of priest to appear, one who is in the priestly order of Melchizedek,[a] not of Aaron. 12 For when the priesthood is changed, there also has to be a change in the law. 13 And our Lord, of whom these things are said, belonged to a different tribe, and no member of his tribe ever served as a priest. 14 It is well known that he was born a member of the tribe of Judah; and Moses did not mention this tribe when he spoke of priests.

Another Priest, like Melchizedek

15 The matter becomes even plainer; a different priest has appeared, who is like Melchizedek. 16 He was made a priest, not by human rules and regulations, but through the power of a life which has no end. 17 (C)For the scripture says, “You will be a priest forever, in the priestly order of Melchizedek.”[b] 18 The old rule, then, is set aside, because it was weak and useless. 19 For the Law of Moses could not make anything perfect. And now a better hope has been provided through which we come near to God.

20 In addition, there is also God's vow. There was no such vow when the others were made priests. 21 (D)But Jesus became a priest by means of a vow when God said to him,

“The Lord has made a solemn promise
    and will not take it back:
‘You will be a priest forever.’”

22 This difference, then, also makes Jesus the guarantee of a better covenant.

23 There is another difference: there were many of those other priests, because they died and could not continue their work. 24 But Jesus lives on forever, and his work as priest does not pass on to someone else. 25 And so he is able, now and always, to save those who come to God through him, because he lives forever to plead with God for them.

26 Jesus, then, is the High Priest that meets our needs. He is holy; he has no fault or sin in him; he has been set apart from sinners and raised above the heavens. 27 (E)He is not like other high priests; he does not need to offer sacrifices every day for his own sins first and then for the sins of the people. He offered one sacrifice, once and for all, when he offered himself. 28 The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.