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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Standard Bible (NASB)
Version
Leviticus 14

Law of Cleansing a Person with Leprosy

14 Then the Lord spoke to Moses, saying, “This shall be the law of the person with leprosy on the day of his cleansing. (A)Now he shall be brought to the priest; and the priest shall go (B)out to a place outside of the camp. Then the priest shall look, and if the [a]leprous infection has been healed in the person with leprosy, then the priest shall give orders to take two live clean birds, (C)cedar wood, a [b]scarlet string, and hyssop for the one who is to be cleansed. The priest shall also give orders to slaughter the one bird in an earthenware vessel over [c]running water. As for the live bird, he shall take it together with (D)the cedar wood, the [d]scarlet string, and the (E)hyssop, and shall dip them and the live bird in the blood of the bird that was slaughtered over the [e]running water. (F)He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field. (G)The one to be cleansed shall then wash his clothes and shave off all his hair, and bathe in water and (H)be clean. And afterward he may enter the camp, but he (I)shall stay outside his tent for seven days. Then it shall be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his [f]body in water and (J)be clean.

10 “Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an [g]ephah of fine flour mixed with oil as a grain offering, and one [h](K)log of oil; 11 and the priest who is going to pronounce him clean shall present the person to be cleansed and [i]the offerings before the Lord at the doorway of the tent of meeting. 12 Then the priest shall take the one male lamb and bring it as a (L)guilt offering, with the [j](M)log of oil, and present them as a (N)wave offering before the Lord. 13 Next he shall slaughter the male lamb in (O)the place where they slaughter the [k]sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, (P)like the [l]sin offering, belongs to the priest; it is most holy. 14 The priest shall then take some of the blood of the (Q)guilt offering, and the priest shall put it on (R)the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall also take some of the [m](S)log of oil, and pour it into his left palm; 16 the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord. 17 Of the remaining oil which is in his palm, the priest shall (T)put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; 18 as for the rest of the oil that is in the priest’s palm, he shall put it on the head of the one to be cleansed. So the priest shall make (U)atonement on his behalf before the Lord. 19 The priest shall next offer the [n](V)sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. 20 The priest shall offer up the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and (W)he will be clean.

21 (X)But if he is poor and his [o]means are insufficient, then he is to take one male lamb for a (Y)guilt offering as a wave offering to make atonement for him, and a tenth of an [p]ephah of fine flour mixed with oil as a grain offering, and a [q](Z)log of oil, 22 and two turtledoves or two young doves, which [r]are within his means. (AA)The one shall be a [s](AB)sin offering, and the other a burnt offering. 23 (AC)Then on the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the Lord. 24 The priest shall take the lamb of the guilt offering and (AD)the [t]log of oil, and the priest shall offer them as a wave offering before the Lord. 25 Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on (AE)the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 26 The priest shall also pour some of the oil into his left palm; 27 and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord. 28 The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering. 29 Moreover, the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord. 30 He shall then offer one of the turtledoves or young doves, [u]which are within his means. 31 He shall offer what [v]he can afford, (AF)the one as a [w]sin offering and the other as a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed. 32 This is the law for him in whom there is an infection of leprosy, whose [x]means are limited for his cleansing.”

Cleansing a Leprous House

33 The Lord further spoke to Moses and to Aaron, saying:

34 (AG)When you enter the land of Canaan, which I am giving you as a possession, and I put a spot of leprosy on a house in the land of your possession, 35 then the one who owns the house shall come and tell the priest, saying, ‘Something like (AH)a spot of leprosy has become visible to me in the house.’ 36 The priest shall then command that they empty the house before the priest goes in to look at the spot, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. 37 So he shall look at the spot, and if the spot on the walls of the house has greenish or reddish depressions and appears deeper than the [y]surface, 38 the priest shall come out of the house, to the [z]doorway, and [aa]quarantine the house for seven days. 39 Then the priest shall return on the seventh day and [ab]make an inspection. If the spot has indeed spread on the walls of the house, 40 the priest shall order them to pull out the stones with the spot on them and throw them away [ac]at an unclean place outside the city. 41 And he shall have the house scraped all around [ad]inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. 42 Then they shall take other stones and replace the discarded stones, and he shall take other plaster and replaster the house.

43 “If, however, the spot breaks out again in the house after he has pulled out the stones and scraped the house, and after it has been replastered, 44 then the priest shall come in and [ae]make an inspection. If he sees that the spot has indeed spread in the house, it is (AI)a malignant spot in the house; it is unclean. 45 The owner shall therefore tear down the house, its stones, its timbers, and all the plaster of the house, and he shall take them outside the city to an (AJ)unclean place. 46 Moreover, whoever goes into the house during the time that he has [af]quarantined it, becomes (AK)unclean until evening. 47 Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

48 “If, on the other hand, the priest comes in and [ag]makes an inspection and the spot has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the spot has [ah]not reappeared. 49 To cleanse the house then, he shall take (AL)two birds, cedar wood, a [ai]scarlet string, and hyssop, 50 and he shall slaughter the one bird in an earthenware vessel over [aj]running water. 51 Then he shall take the cedar wood, the (AM)hyssop, and the [ak]scarlet string, with the live bird, and dip them in the blood of the slaughtered bird as well as in the [al]running water, and sprinkle the house seven times. 52 So he shall cleanse the house with the blood of the bird and with the [am]running water, along with the live bird, the cedar wood, the hyssop, and the [an]scarlet string. 53 However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

54 This is the law for any spot of leprosy—even for a (AN)scale, 55 and for the (AO)leprous garment or house, 56 and (AP)for a swelling, for a scab, and for a bright spot— 57 to teach [ao]when they are unclean and [ap]when they are clean. This is the law of leprosy.

Psalm 17

Prayer for Protection against Oppressors.

A Prayer of David.

17 Hear a (A)just cause, Lord, (B)give Your attention to my cry;
(C)Listen to my prayer, which is not from (D)deceitful lips.
Let (E)my [a]judgment come forth from Your presence;
Let Your eyes look with (F)integrity.
You have (G)put my heart to the test;
You have visited me by night;
You have (H)sifted me and (I)You find [b]nothing;
My (J)intent is that my mouth will not offend.
As for the works of mankind, (K)by the word of Your lips
I have kept from the (L)ways of the violent.
My (M)steps have held to Your [c]paths.
My (N)feet have not slipped.

I have (O)called upon You, for You will answer me, God;
(P)Incline Your ear to me, hear my speech.
(Q)Show Your wonderful faithfulness,
(R)Savior of those who take refuge [d]at Your right hand
From those who rise up against them.
Keep me as [e]the (S)apple of the eye;
Hide me (T)in the shadow of Your wings
From the (U)wicked who deal violently with me,
My (V)deadly enemies who surround me.
10 They have (W)closed their [f]unfeeling hearts,
With their mouths they (X)speak proudly.
11 They have now (Y)surrounded us in our steps;
They set their eyes (Z)to cast us down to the ground.
12 He is (AA)like a lion that is eager to tear,
And as a young lion (AB)lurking in secret places.

13 (AC)Arise, Lord, confront him, (AD)make him bow down;
(AE)Save my soul from the wicked with (AF)Your sword,
14 From people by (AG)Your hand, Lord,
From people [g]of the world, (AH)whose portion is in this life,
And whose belly You (AI)fill with Your treasure;
They are satisfied with children,
And leave their abundance to their babies.
15 As for me, I shall (AJ)behold Your face in righteousness;
(AK)I shall be satisfied with Your (AL)likeness when I awake.

Proverbs 28

Warnings and Instructions

28 The wicked (A)flee when no one is pursuing,
But the righteous are [a]bold as a lion.
Due to a [b]wrongdoing of [c]a land its leaders are (B)many,
But (C)by a person of understanding and knowledge, so it endures.
A (D)poor man who oppresses the helpless
Is like a driving rain [d]which leaves no food.
Those who abandon the Law (E)praise the wicked,
But those who keep the Law (F)strive against them.
Evil people (G)do not understand justice,
But those who seek the Lord (H)understand everything.
(I)Better is a poor person who walks in his integrity,
Than a person who is [e]crooked, though he is rich.
He who keeps the Law is a discerning son,
But he who is a companion of (J)gluttons humiliates his father.
One who increases his wealth by [f](K)interest of any kind,
Collects it (L)for one who is gracious to the poor.
One who turns his ear away from listening to the Law,
Even his (M)prayer is an abomination.
10 One who leads the upright astray in an evil way
Will (N)himself fall into his own pit,
But the (O)blameless will inherit good.
11 The rich person is (P)wise in his own eyes,
But the poor who has understanding [g]sees through him.
12 When the (Q)righteous triumph, there is great glory,
But (R)when the wicked rise, people [h]hide themselves.
13 One who (S)conceals his wrongdoings will not prosper,
But one who (T)confesses and abandons them will find compassion.
14 How blessed is the person who (U)fears always,
But one who (V)hardens his heart will fall into disaster.
15 Like a (W)roaring lion and a rushing bear
Is a (X)wicked ruler over a poor people.
16 A (Y)leader who is a great oppressor lacks understanding,
But a person who hates unjust gain will prolong his days.
17 A person who is (Z)burdened with the guilt of human blood
Will [i]be a fugitive until death; no one is to support him!
18 One who walks blamelessly will receive help,
But one who is [j](AA)crooked will fall all at once.
19 (AB)One who works his land will (AC)have plenty of food,
But one who follows empty pursuits will have plenty of poverty.
20 A (AD)faithful person will abound with blessings,
But one who (AE)hurries to be rich will not go unpunished.
21 To [k](AF)show partiality is not good,
(AG)Because for a piece of bread a man will do wrong.
22 A person with an (AH)evil eye (AI)hurries after wealth
And does not know that poverty will come upon him.
23 One who (AJ)rebukes a person will afterward find more favor
Than one who (AK)flatters with the tongue.
24 He who (AL)robs his father or his mother
And says, “There is no wrong done,”
Is the (AM)companion of a person who destroys.
25 An [l]arrogant person (AN)stirs up strife,
But one who (AO)trusts in the Lord (AP)will [m]prosper.
26 One who (AQ)trusts in his own heart is a fool,
But one who walks wisely will flee to safety.
27 One who (AR)gives to the poor will never lack anything,
But one who [n]shuts his eyes will have many curses.
28 When the wicked rise, people hide themselves;
But when they perish, the righteous increase.

2 Thessalonians 2

Man of Lawlessness

Now we ask you, (A)brothers and sisters, regarding the [a](B)coming of our Lord Jesus Christ and our (C)gathering together to Him, that you not be quickly shaken from your [b]composure or be disturbed either by a (D)spirit, or a [c](E)message, or a (F)letter as if from us, to the effect that (G)the day of the Lord (H)has come. (I)No one is to deceive you in any way! For it will not come unless the [d](J)apostasy comes first, and the (K)man of lawlessness is revealed, the (L)son of destruction, who opposes and exalts himself above [e](M)every so-called god or object of worship, so that he takes his seat in the temple of God, (N)displaying himself as being God. Do you not remember that (O)while I was still with you, I was telling you these things? And you know (P)what restrains him now, so that he will be revealed in his time. For (Q)the mystery of lawlessness is already at work; only [f](R)He who now restrains will do so until [g]He is [h]removed. Then that lawless one (S)will be revealed, whom the Lord will eliminate (T)with the breath of His mouth and bring to an end by the (U)appearance of His [i]coming; that is, the one whose [j]coming is in accord with the activity of (V)Satan, with all power and false [k](W)signs and wonders, 10 and with [l]all the deception of wickedness for (X)those who perish, because they did not accept the love of (Y)the truth so as to be saved. 11 For this reason (Z)God [m]will send upon them [n]a (AA)deluding influence so that they will believe [o]what is false, 12 in order that they all may be [p]judged who (AB)did not believe the truth, but [q](AC)took pleasure in wickedness.

Stand Firm

13 (AD)But we should always give thanks to God for you, (AE)brothers and sisters beloved by the Lord, because (AF)God has chosen you [r]from the beginning (AG)for salvation [s](AH)through sanctification [t]by the Spirit and faith in the truth. 14 It was for this He (AI)called you through (AJ)our gospel, [u]that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers and sisters, (AK)stand firm and (AL)hold on to the traditions which you were taught, whether (AM)by word of mouth or (AN)by letter [v]from us.

16 (AO)Now may our Lord Jesus Christ (AP)Himself and God our Father, who has (AQ)loved us and given us eternal comfort and (AR)good hope by grace, 17 (AS)comfort and (AT)strengthen your hearts in every good work and word.

New American Standard Bible (NASB)

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