M’Cheyne Bible Reading Plan
Grain Offerings
2 When any of you present an offering of grain to the Lord, you must first grind it into flour. You must put olive oil and incense on it 2 and bring it to the Aaronite priests. The officiating priest shall take a handful of the flour and oil and all of the incense and burn it on the altar as a token that it has all been offered to the Lord. The odor of this food offering is pleasing to the Lord. 3 The rest of the grain offering belongs to the priests; it is very holy, since it is taken from the food offered to the Lord.
4 If the offering is bread baked in an oven, it must be made without yeast. It may be thick loaves made of flour mixed with olive oil or thin cakes brushed with olive oil.
5 If the offering is bread cooked on a griddle, it is to be made of flour mixed with olive oil but without yeast. 6 Crumble it up and pour the oil on it when you present it as an offering.
7 If the offering is bread cooked in a pan, it is to be made of flour and olive oil. 8 Bring it as an offering to the Lord and present it to the priest, who will take it to the altar. 9 The priest will take part of it as a token that it has all been offered to the Lord, and he will burn it on the altar. The odor of this food offering is pleasing to the Lord. 10 The rest of the offering belongs to the priests; it is very holy, since it is taken from the food offered to the Lord.
11 None of the grain offerings which you present to the Lord may be made with yeast; you must never use yeast or honey in food offered to the Lord. 12 An offering of the first grain that you harvest each year shall be brought to the Lord, but it is not to be burned on the altar. 13 Put salt on every grain offering, because salt represents the covenant between you and God. (You must put salt on all your offerings.) 14 When you bring to the Lord an offering of the first grain harvested, offer roasted grain or ground meal. 15 Add olive oil and put incense on it. 16 The priest will burn that part of the meal and oil that is to serve as a token, and also all the incense, as a food offering to the Lord.
Fellowship Offerings
3 When any of you offer one of your cattle as a fellowship offering, it is to be a bull or a cow without any defects. 2 You shall put your hand on the head of the animal and kill it at the entrance of the Tent of the Lord's presence. The Aaronite priests shall throw the blood against all four sides of the altar 3 and present the following parts of the animal as a food offering to the Lord: all the fat on the internal organs, 4 the kidneys and the fat on them, and the best part of the liver. 5 The priests shall burn all this on the altar along with the burnt offerings. The odor of this food offering is pleasing to the Lord.
6 If a sheep or goat is used as a fellowship offering, it may be male or female, but it must be without any defects. 7 If you offer a sheep, 8 you shall put your hand on its head and kill it in front of the Tent. The priests shall throw its blood against all four sides of the altar 9 and present the following parts of the animal as a food offering to the Lord: the fat, the entire fat tail cut off near the backbone, all the fat covering the internal organs, 10 the kidneys and the fat on them, and the best part of the liver. 11 The officiating priest shall burn all this on the altar as a food offering to the Lord.
12 If you offer a goat, 13 you shall put your hand on its head and kill it in front of the Tent. The priests shall throw its blood against all four sides of the altar 14 and present the following parts as a food offering to the Lord: all the fat on the internal organs, 15 the kidneys and the fat on them, and the best part of the liver. 16 The priest shall burn all this on the altar as a food offering pleasing to the Lord. All the fat belongs to the Lord. 17 No Israelite may eat any fat or any blood; this is a rule to be kept forever by all Israelites wherever they live.
Jesus Appears to Seven Disciples
21 After this, Jesus appeared once more to his disciples at Lake Tiberias. This is how it happened. 2 Simon Peter, Thomas (called the Twin), Nathanael (the one from Cana in Galilee), the sons of Zebedee, and two other disciples of Jesus were all together. 3 (A)Simon Peter said to the others, “I am going fishing.”
“We will come with you,” they told him. So they went out in a boat, but all that night they did not catch a thing. 4 As the sun was rising, Jesus stood at the water's edge, but the disciples did not know that it was Jesus. 5 Then he asked them, “Young men, haven't you caught anything?”
“Not a thing,” they answered.
6 (B)He said to them, “Throw your net out on the right side of the boat, and you will catch some.” So they threw the net out and could not pull it back in, because they had caught so many fish.
7 The disciple whom Jesus loved said to Peter, “It is the Lord!” When Peter heard that it was the Lord, he wrapped his outer garment around him (for he had taken his clothes off) and jumped into the water. 8 The other disciples came to shore in the boat, pulling the net full of fish. They were not very far from land, about a hundred yards away. 9 When they stepped ashore, they saw a charcoal fire there with fish on it and some bread. 10 Then Jesus said to them, “Bring some of the fish you have just caught.”
11 Simon Peter went aboard and dragged the net ashore full of big fish, a hundred and fifty-three in all; even though there were so many, still the net did not tear. 12 Jesus said to them, “Come and eat.” None of the disciples dared ask him, “Who are you?” because they knew it was the Lord. 13 So Jesus went over, took the bread, and gave it to them; he did the same with the fish.
14 This, then, was the third time Jesus appeared to the disciples after he was raised from death.
Jesus and Peter
15 After they had eaten, Jesus said to Simon Peter, “Simon son of John, do you love me more than these others do?”
“Yes, Lord,” he answered, “you know that I love you.”
Jesus said to him, “Take care of my lambs.” 16 A second time Jesus said to him, “Simon son of John, do you love me?”
“Yes, Lord,” he answered, “you know that I love you.”
Jesus said to him, “Take care of my sheep.” 17 A third time Jesus said, “Simon son of John, do you love me?”
Peter became sad because Jesus asked him the third time, “Do you love me?” and so he said to him, “Lord, you know everything; you know that I love you!”
Jesus said to him, “Take care of my sheep. 18 I am telling you the truth: when you were young, you used to get ready and go anywhere you wanted to; but when you are old, you will stretch out your hands and someone else will tie you up and take you where you don't want to go.” 19 (In saying this, Jesus was indicating the way in which Peter would die and bring glory to God.) Then Jesus said to him, “Follow me!”
Jesus and the Other Disciple
20 (C)Peter turned around and saw behind him that other disciple, whom Jesus loved—the one who had leaned close to Jesus at the meal and had asked, “Lord, who is going to betray you?” 21 When Peter saw him, he asked Jesus, “Lord, what about this man?”
22 Jesus answered him, “If I want him to live until I come, what is that to you? Follow me!”
23 So a report spread among the followers of Jesus that this disciple would not die. But Jesus did not say he would not die; he said, “If I want him to live until I come, what is that to you?”
24 He is the disciple who spoke of these things, the one who also wrote them down; and we know that what he said is true.
Conclusion
25 Now, there are many other things that Jesus did. If they were all written down one by one, I suppose that the whole world could not hold the books that would be written.
18 People who do not get along with others are interested only in themselves; they will disagree with what everyone else knows is right.
2 A fool does not care whether he understands a thing or not; all he wants to do is show how smart he is.
3 Sin and shame go together. Lose your honor, and you will get scorn in its place.
4 A person's words can be a source of wisdom, deep as the ocean, fresh as a flowing stream.
5 It is not right to favor the guilty and keep the innocent from receiving justice.
6 When some fool starts an argument, he is asking for a beating.
7 When a fool speaks, he is ruining himself; he gets caught in the trap of his own words.
8 Gossip is so tasty—how we love to swallow it!
9 A lazy person is as bad as someone who is destructive.
10 The Lord is like a strong tower, where the righteous can go and be safe. 11 Rich people, however, imagine that their wealth protects them like high, strong walls around a city.
12 No one is respected unless he is humble; arrogant people are on the way to ruin.
13 (A)Listen before you answer. If you don't, you are being stupid and insulting.
14 Your will to live can sustain you when you are sick, but if you lose it, your last hope is gone.
15 Intelligent people are always eager and ready to learn.
16 Do you want to meet an important person? Take a gift and it will be easy.
17 The first person to speak in court always seems right until his opponent begins to question him.
18 If two powerful people are opposing each other in court, casting lots can settle the issue.
19 Help your relatives and they will protect you like a strong city wall,[a] but if you quarrel with them, they will close their doors to you.
20 You will have to live with the consequences of everything you say. 21 What you say can preserve life or destroy it; so you must accept the consequences of your words.
22 (B)Find a wife and you find a good thing; it shows that the Lord is good to you.
23 When the poor speak, they have to be polite, but when the rich answer, they are rude.
24 Some friendships do[b] not last, but some friends are more loyal than brothers.
1 From Paul, who by God's will is an apostle of Christ Jesus, and from our brother Timothy—
2 To God's people in Colossae, who are our faithful friends in union with Christ:
May God our Father give you grace and peace.
Prayer of Thanksgiving
3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you. 4 For we have heard of your faith in Christ Jesus and of your love for all God's people. 5 When the true message, the Good News, first came to you, you heard about the hope it offers. So your faith and love are based on what you hope for, which is kept safe for you in heaven. 6 The gospel keeps bringing blessings and is spreading throughout the world, just as it has among you ever since the day you first heard about the grace of God and came to know it as it really is. 7 (A)You learned of God's grace from Epaphras, our dear fellow servant, who is Christ's faithful worker on our[a] behalf. 8 He has told us of the love that the Spirit has given you.
9 For this reason we have always prayed for you, ever since we heard about you. We ask God to fill you with the knowledge of his will, with all the wisdom and understanding that his Spirit gives. 10 Then you will be able to live as the Lord wants and will always do what pleases him. Your lives will produce all kinds of good deeds, and you will grow in your knowledge of God. 11-12 May you be made strong with all the strength which comes from his glorious power, so that you may be able to endure everything with patience. And with joy give thanks to[b] the Father, who has made you fit to have your share of what God has reserved for his people in the kingdom of light. 13 He rescued us from the power of darkness and brought us safe into the kingdom of his dear Son, 14 (B)by whom we are set free, that is, our sins are forgiven.
The Person and Work of Christ
15 (C)Christ is the visible likeness of the invisible God. He is the first-born Son, superior to all created things. 16 For through him God created everything in heaven and on earth, the seen and the unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. 17 Christ existed before all things, and in union with him all things have their proper place. 18 (D)He is the head of his body, the church; he is the source of the body's life. He is the first-born Son, who was raised from death, in order that he alone might have the first place in all things. 19 For it was by God's own decision that the Son has in himself the full nature of God. 20 (E)Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son's blood[c] on the cross and so brought back to himself all things, both on earth and in heaven.
21 At one time you were far away from God and were his enemies because of the evil things you did and thought. 22 But now, by means of the physical death of his Son, God has made you his friends, in order to bring you, holy, pure, and faultless, into his presence. 23 You must, of course, continue faithful on a firm and sure foundation, and must not allow yourselves to be shaken from the hope you gained when you heard the gospel. It is of this gospel that I, Paul, became a servant—this gospel which has been preached to everybody in the world.
Paul's Work as a Servant of the Church
24 And now I am happy about my sufferings for you, for by means of my physical sufferings I am helping to complete what still remains of Christ's sufferings on behalf of his body, the church. 25 And I have been made a servant of the church by God, who gave me this task to perform for your good. It is the task of fully proclaiming his message, 26 which is the secret he hid through all past ages from all human beings but has now revealed to his people. 27 God's plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God. 28 So we preach Christ to everyone. With all possible wisdom we warn and teach them in order to bring each one into God's presence as a mature individual in union with Christ. 29 To get this done I toil and struggle, using the mighty strength which Christ supplies and which is at work in me.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.