M’Cheyne Bible Reading Plan
20 Forsooth Benhadad, king of Syria, gathered together all his host, and two and thirty kings with him, and horses, and chariots; and he went up against Samaria, and fought, and besieged it.
2 And he sent messengers to Ahab, king of Israel, into the city, and (they) said (to him), Benhadad saith these things,
3 Thy silver and thy gold is mine, and thy wives, and thy best sons be mine.
4 And the king of Israel answered, By thy word, my lord the king, I am thine, and all my things be thine.
5 And the messengers turned again, and said, Benhadad, that sent us to thee, saith these things (again), Thou shalt give to me thy silver, and thy gold, and thy wives, and thy sons.
6 Therefore tomorrow, in this same hour, I shall send my servants to thee, and they shall seek (throughout) thine house, and the house of thy servants; and they shall put in their hands, and take away all thing that shall please them.
7 Forsooth the king of Israel called all the elder men of the land, and said, Perceive ye, and see, that he setteth treason to us; for he sent to me for my wives, and sons, and for (my) silver, and gold, and I forsook not. (And the king of Israel called all the elders of the land, and said, Perceive ye, and see, that this man hath set treason for us; for he sent to me for my wives, and my sons, and my silver, and my gold, and I agreed to it all.)
8 And all the greater men in birth (And all the men of great age, that is, the elders), and all the people said to him, Hear thou not, neither assent thou to him.
9 And he answered to the messengers of Benhadad, Say ye to my lord the king, I shall do all things, for which thou sentest in the beginning to me, thy servant; but I may not do this thing. And the messengers turned again, and told all things to him. (And so he answered to the messengers of Benhadad, and said, Say ye to my lord the king, I, thy servant, shall do all the things for which thou sentest to me at the beginning; but I cannot do this thing. And the messengers returned, and told all these things to Benhadad.)
10 Which sent again, and said, Gods do these things to me, and add these things too (And Benhadad sent them back again to Ahab, to say to him, The gods do these things to me, and add these things too), if the dust of Samaria shall suffice to the fist[ful]s of all the people that followeth me.
11 And the king of Israel answered, and said, Say ye to him, A girded man, that is, he that goeth to battle, have not glory evenly as a man ungirded, that is, as he that hath the victory, and hath put off his armours. (And Ahab, the king of Israel, answered, and said, Say ye to him, A girded man, that is, he who goeth to battle, hath not equal glory to an ungirded man, that is, he who already hath the victory, and hath put off his armour.)
12 And it was done, when Benhadad had heard this word, he drank, and also the kings, in shadowing places (in a shady place in their tents); and he said to his servants, Compass ye the city. And they compassed it.
13 And lo! one prophet nighed to Ahab, king of Israel, and said to him, The Lord God saith these things, Certainly thou hast seen all this multitude full great (Certainly thou hast seen all this very great multitude); lo! I shall betake it into thine hand today, that thou know that I am the Lord.
14 And Ahab said, By whom? And he said to Ahab, The Lord saith these things, By the squires, or the footmen, of the princes of (the) provinces. And Ahab said, Who shall begin to fight? And the prophet said, Thou.
15 Therefore he numbered the young men of the princes of [the] provinces, and he found the number of two hundred and two and thirty; and after them he numbered the people, all the sons of Israel, seven thousand. (And so he called for the young men who served the leaders of the provinces, and he found them to number two hundred and thirty-two; and after them he called for the people, yea, all the Israelites/the whole Israelite army, seven thousand of them.)
16 And they went out in midday. Forsooth Benhadad drank, and was drunken in his shadowing place, and (the) two and thirty kings with him, that came to the help of him. (And they went out at midday. And in a shady place in their tents, Benhadad drank, and became drunk, as did the thirty-two kings who were with him, who came to help him.)
17 And the young men of the princes of (the) provinces went out in the first front. Therefore Benhadad sent men, which told to him, and said, Men went out of Samaria (And Benhadad sent out men, who reported back to him, and said, Some men have come out of Samaria).
18 And he said, Whether they come for peace, take ye them quick; whether to fight, take ye them quick. [And he saith, Whether for peace they come, taketh them alive; whether that they fight, taketh them alive.]
19 Therefore the young men of the princes of (the) provinces went out, and the residue host followed (them);
20 and each smote the man that came against him. And (the) men of Syria fled, and Israel pursued them; also Benhadad, the king of Syria, fled on an horse with his knights.
21 Also the king of Israel went out, and smote (the) horses and chariots, and he smote Syria with a full great vengeance. (And the king of Israel went out, and struck down the horses and the chariots, and he struck down the Syrians with a very great slaughter.)
22 Forsooth a prophet nighed to the king of Israel, and said, Go thou, and be strengthened, and know, and see, what thou shalt do; for the king of Syria shall ascend against thee in the year following (for the king of Syria shall also come against thee next year).
23 Soothly the servants of the king of Syria said to him, The Gods of hills be the Gods of the sons of Israel (The gods of the hills be the gods of the Israelites), therefore they overcame us; but it is better that we fight against them in [the] field places, and we shall get them there.
24 Therefore do thou this word, or counsel; remove thou all [the] kings from thine host, and set thou princes for them; (And so do thou this thing, or follow thou this counsel; remove thou all the kings from thy army, and put thou other leaders in their place;)
25 and restore thou the number of knights, that felled of thine, and [the] horses after the former horses, and restore thou [the] chariots, by the chariots which thou haddest before; and we shall fight against them in [the] field places, and thou shalt see, that we shall get them. He believed to the counsel of them, and did so (He believed in their counsel, and did so).
26 Therefore after that the year had passed, Benhadad numbered men of Syria (Benhadad called for the Syrians), and he went up into Aphek, to fight against Israel.
27 Forsooth the sons of Israel were numbered; and when meats were taken, they went forth even against (them); and they, as two little flocks of goats, setted tents against men of Syria. Forsooth men of Syria filled the land. (And the Israelites were also called for; and when provisions were taken, they went forth opposite them; and they, as but two little flocks of goats, pitched their tents opposite the Syrians. And the Syrians filled the land.)
28 And one prophet of God nighed, and said to the king of Israel, The Lord God saith these things, For (the) men of Syria said, God of hills is the Lord of them, and he is not God of valleys (The god of the hills is their Lord, and he is not the god of the valleys), (and so) I shall give all this great multitude in(to) thine hand, and ye shall know that I am the Lord.
29 And seven days these and they dressed battle arrays even against each other; and in the seventh day the battle was joined altogether, and the sons of Israel smote of the men of Syria an hundred thousand of footmen in one day. (And for seven days these and they directed battle arrays opposite each other; and then on the seventh day the battle was joined, and the Israelites struck down a hundred thousand Syrian footmen in one day.)
30 And they that (were) left fled into the city of Aphek, and the wall felled down upon seven and twenty thousand of (the) men that (were) left. Forsooth Benhadad fled, and entered into the city, into a closet that was within a closet;
31 and his servants said to him, [Lo!] We have heard that the kings of the house of Israel be merciful, therefore put we sackcloths in our loins, and cords in our heads (and so let us put sackcloths on our loins, and cords on our heads), and go we out to the king of Israel; in hap he shall save our lives.
32 They girded their loins with sackcloths, and put cords in their heads, and they came to the king of Israel, and said to him, Thy servant Benhadad saith, I pray thee, let my soul live. And he said, If Benhadad liveth yet, he is my brother. (And so they girded up their loins with sackcloths, and put cords on their heads, and they came to the king of Israel, and said to him, Thy servant Benhadad saith, I pray thee, let me live. And Ahab said, If Benhadad yet liveth, he is my brother, that is, I will make peace with him.)
33 Which thing the men of Syria took for a gracious word, and they ravished hastily the word of his mouth (and they hastily took hold of the word of his mouth), and said, Thy brother Benhadad liveth. And Ahab said to them, Go ye, and bring ye him to me. Therefore Benhadad went out to him, and he raised up Benhadad into his chariot.
34 [The] Which Benhadad said to him, I shall yield the cities which my father took from thy father, and make thou streets to thee in Damascus, as my father made in Samaria; and I shall be bound to peace, and I shall depart from thee. Therefore Ahab made [a] bond of peace with him, and delivered him. (And Benhadad said to Ahab, I shall give back the cities which my father took from thy father, and then thou can make streets of commerce, or for trading, for thyself in Damascus, like my father made in Samaria. And Ahab said, On those terms I shall be bound in peace with thee, and then thou can depart from me. And so he made a covenant with him, and let him go.)
35 Then a man of the sons of the prophets said to his fellow, in the word of the Lord (by the word of the Lord), Smite thou me. And he would not smite (him).
36 To whom the prophet said, For thou wouldest not hear the voice of the Lord, lo! thou shalt go [away] from me, and a lion shall smite thee. And when he had gone a little from him, a lion found him, and slew him.
37 But also the prophet found another man, and he said to that man, Smite thou me. And he smote him, and wounded him.
38 Therefore the prophet went, and met the king in the way; and he changed with a cloth, that is, by (the) wrapping of a cloth, his mouth and eyes. (And so the prophet went, and met the king on the way; and he covered his mouth and his eyes with a cloth, that is, he disguised his face by wrapping it in a cloth.)
39 And when the king had passed (And as the king passed by), he cried to the king, and said, Thy servant went out to fight anon, and when one man had fled, a man brought him to me, and said, Keep thou this man; and if he escapeth, thy life shall be for his life, either thou shalt pay a talent of silver.
40 Soothly while I was troubled, and turned me hither and thither, suddenly he appeared not. And the king of Israel said to him, This is thy doom that thou [thyself] hast deemed. (And while I was troubled, and turned myself here and there, suddenly he was gone. And the king of Israel said to him, This is thy judgement, or thy sentence, that thou thyself hast pronounced, or declared.)
41 And anon he removed the cloth, either binding, from his face (And at once he removed the cloth, or the wrapping, from his face), and the king of Israel knew him, that he was (one) of the prophets.
42 The which said to the king, The Lord saith these things, For thou deliveredest from thine hand a man worthy (of) death, thy life shall be for his life, and thy people for his people.
43 Therefore the king of Israel turned again into his house, and despised to hear God’s word, and came wroth into Samaria.[a] (And so the king of Israel returned to his house, despising the word of God that he had heard, and came back angry to Samaria.)
3 For which thing we suffered no longer, and it pleased to us to dwell alone at Athens; [For which thing we sustaining no longer, it pleased to us to dwell at Athens alone;]
2 and we sent Timothy, our brother [and sent Timothy, our brother], and minister of God in the evangel of Christ, to you to be confirmed, and to be taught for your faith,
3 that no man be moved in these tribulations. For [ye] yourselves know, that in this thing we be set [that in this thing we be put].
4 For when we were at you, we before-said to you, that we should suffer tribulations; as [and] it is done, and ye know.
5 Therefore I Paul, no longer abiding [not sustaining more], sent to know your faith, lest peradventure he that tempteth [shall] tempt you, and your travail be made vain [and our travail be made vain].
6 But now, when Timothy shall come to us from you, and tell to us your faith and charity, and that ye have good mind of us, ever desiring to see us, as we also you; [Now forsooth Timothy coming to us from you, and telling to us your faith and charity, and for ye have evermore good mind of us, desiring to see us, as we also you;]
7 therefore, brethren, we be comforted in you, in all our need and tribulation, by your faith.
8 For now we live, if ye stand in the Lord.
9 For what doing of thankings be we able to yield to God for you [For why what doing of thankings may we yield to God for you], in all joy, in which we joy for you before our Lord?
10 night and day more plenteously praying, that we see your face, and fulfill those things that fail to your faith [and fulfill those things that fail of your faith].
11 But God himself and our Father, and the Lord Jesus Christ, direct our way to you [dress our way to you].
12 And the Lord multiply you, and make your charity to be plenteous of each to other [and make your charity for to abound together], and into all men, as also we in you;
13 that your hearts be confirmed without plaint in holiness, before God and our Father, in the coming of our Lord Jesus Christ with all his saints. Amen.
2 In the second year of the realm of Nebuchadnezzar, Nebuchadnezzar saw a dream; and his spirit was afeared, and his dream fled away from him. (In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar had a dream; and his spirit was afraid, and then his dream fled away from him.)
2 Therefore the king commanded, that the (false) diviners, and astronomers, and witches, and Chaldees should be called together, that they should tell to the king his dreams; and when they were come, they stood before the king. (And so the king commanded, that the fortunetellers, and the astrologers, and the witches, and the Chaldeans should be called together, so that they could tell the king about his dream; and when they had come, they stood before the king.)
3 And the king said to them, I saw a dream, and I am shamed in mind, and I know not what I saw. (And the king said to them, I had a dream, and I am confused, and I do not know what I saw/and I do not know what it meant.)
4 And Chaldees answered the king by Syriack language, King, live thou without end; say thy dream to thy servants, and we shall show to thee the expounding thereof. (And the Chaldeans answered the king in the Syrian, or in the Aramaic, language and said, O King, may thou live forever; first tell thy dream to thy servants, and then we shall tell thee its interpretation.)
5 And the king answered, and said to [the] Chaldees, The word is gone away from me; if ye show not to me the dream, and the expounding thereof, ye shall perish, and your houses shall be forfeited. (And the king answered, and said to the Chaldeans, The dream hath gone away from me/This is what I have decided; if ye do not tell me the dream, and its interpretation, then ye shall die, and your houses shall be laid waste.)
6 Forsooth if ye tell the dream, and the expounding thereof, ye shall take of me meeds and gifts, and much honour; therefore show ye to me the dream, and the interpreting thereof. (But if ye tell me the dream, and its interpretation, then ye shall receive from me rewards and gifts, and much honour; and so tell me the dream, and its interpretation.)
7 They answered the second time, and said, The king say the dream to his servants, and we shall show the interpreting thereof. (They answered a second time, and said, Let the king tell his servants the dream, and then we shall tell its interpretation.)
8 The king answered, and said, Certainly I know, that ye again-buy the time, and know that the word is gone away from me. (And the king answered, Certainly I see, that ye be trying to gain time, for ye know that the dream hath gone away from me/because ye know that this is what I have decided.)
9 Therefore if ye show not to me the dream, one sentence is of you, for ye make an interpreting both false and full of deceit, that ye speak to me till the time pass; therefore say ye the dream to me, that I know that ye speak also the very interpreting thereof. (And so if ye do not tell me the dream, one punishment shall be for all of you, for ye make an interpretation both false and full of deceit, and ye shall just speak to me until the time pass; and so tell me the dream, so that I know that ye also say its true interpretation.)
10 Therefore [the] Chaldees answered before the king, and said, King, no man is on earth that may [ful]fill thy word; but neither any great man and mighty of kings asketh such a word of any (false) diviner, and astronomer, and of a man of Chaldea. (And so the Chaldeans answered the king, and said, O king, there is no one on earth who can fulfill thy request; nor would any great king, or mighty man, ask such a request of any fortuneteller, or astrologer, or a man of Chaldea.)
11 For the word which thou, (O) king, askest, is grievous, neither any shall be found that shall show it in the sight of the king (nor shall anyone be found who can tell it to the king), except (the) gods, whose living is not with men.
12 And when this word was heard, the king commanded, in strong vengeance and in great ire, that all [the] wise men of Babylon should perish. (And when this word was heard, the king commanded, with strong vengeance and with great anger, that all the wise men of Babylon should be put to death.)
13 And by the sentence gone out, the wise men were (to be) slain; and Daniel and his fellows were sought, that they should perish. (And by the order gone out, the wise men were to be killed; and Daniel and his fellows were sought, so that they could be put to death.)
14 Then Daniel asked of the law and sentence of Arioch, prince of [the] chivalry of the king, that was gone out to slay the wise men of Babylon. (And Daniel asked about the law and the sentence, or the order, to Arioch, the leader of the king’s cavalry, or of his bodyguard, who had gone out to kill the wise men of Babylon.)
15 And he asked him, that had taken power of the king, for what cause so cruel a sentence went out from the face of the king. Therefore when Arioch had showed the thing to Daniel, (And he asked him, who had received the power of life and death from the king, for what cause such a cruel order had gone out from the king. And so when Arioch had told the reason to Daniel,)
16 Daniel entered, and prayed the king, that he should give time to him to show the solving to the king. (Daniel entered in, and beseeched the king, that he would give him some time, so that he could tell the interpretation to the king. And the king agreed.)
17 And he entered into his house, and showed the need to Hananiah, and Mishael, and Azariah, his fellows,
18 that they should ask mercy of the face of God of heaven on this sacrament, (or hid truth); and that Daniel and his fellows should not perish with other wise men of Babylon. (that they should ask for mercy from the God of heaven, and that he explain this secret, or this hidden truth, so that Daniel and his fellows would not die along with the other wise men of Babylon.)
19 Then the private[a] was showed to Daniel by a vision in night. And Daniel blessed (the) God of heaven, (Then the mystery, or the secret, was revealed to Daniel by a vision in the night. And Daniel blessed the God of heaven,)
20 and said, The name of the Lord be blessed from the world, and till into the world, for wisdom and strength be his; (and said, The Lord’s name be blessed forever and ever, for wisdom and strength be his;)
21 and he changeth times and ages, he translateth realms and ordaineth; he giveth wisdom to wise men, and knowing to them that understand teaching, either chastising; (and he changeth times and ages, he transfereth kingdoms and ordaineth them; he giveth wisdom to the wise, and knowledge to those who understand teaching, or the disciplines;)
22 he showeth deep things and hid (he revealeth secrets, or mysteries, and hidden things), and he knoweth things set in darknesses, and light is with him.
23 God of our fathers, I acknowledge to thee, and I praise thee, for thou hast given wisdom and strength to me; and now thou hast showed to me those things which we prayed thee, for thou hast opened to us the word of the king. (God of our forefathers, I acknowledge to thee, and I praise thee, for thou hast given wisdom and strength to me; and now thou hast shown me those things for which we prayed to thee, for thou hast opened to us the matter concerning the king.)
24 After these things Daniel entered to Arioch, whom the king had ordained, that he should lose the wise men of Babylon, and thus he spake to him, Lose thou not the wise men of Babylon; lead thou me in before the sight of the king, and I shall tell the solving to the king. (And after these things Daniel went to Arioch, whom the king had ordered, that he should destroy the wise men of Babylon, and he said this to him, Destroy thou not the wise men of Babylon; lead thou me in before the king, and I shall tell the interpretation to the king.)
25 Then Arioch hasting led in Daniel to the king, and said to him, I have found a man of the sons of (the) passing over of Judah, that shall tell the solving to the king. (Then Arioch, making haste, led Daniel in to the king, and said to him, I have found a man of the sons of the captivity of Judah, who shall tell the interpretation to the king.)
26 The king answered, and said to Daniel, to whom the name was Belteshazzar, Whether guessest thou, that thou mayest verily show to me the dream which I saw, and the interpreting thereof? (And the king said to Daniel, who was also called Belteshazzar, Thinkest thou, that thou can truly tell me the dream which I saw, and its interpretation?)
27 And Daniel answered before the king, and said, The private which the king asketh, [the] wise men, and astronomers, and (false) diviners, and lookers of altars, may not show to the king. (And Daniel answered the king, and said, The mystery, or the secret, which the king asketh about, the wise men, and the astrologers, and the fortunetellers, and the lookers on altars, cannot tell the king.)
28 But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such. (But there is God in heaven who revealeth mysteries, or secrets, and he hath shown thee, O King Nebuchadnezzar, what things shall come in the last times, or at the end of the age. Thy dream and the visions in thy head, on thy bed, be such.)
29 Thou, king, begannest to think in thy bed, what was to coming after these things; and he that showeth privates (and he who revealeth mysteries, or secrets), showed to thee what things shall come.
30 And this sacrament, [or hid truth], is showed to me not by wisdom which is in me more than in all living men, but that the interpreting should be made open to the king, and thou shouldest know the thoughts of thy soul. (And this secret, or this hidden truth, is shown to me not by any wisdom which is in me more than in anyone else alive, but so that the interpretation can be made open to the king, and so that thou wouldest know the thoughts in thy mind.)
31 Thou, king, sawest, and lo! as one great image (Thou, king, sawest, lo! one great image, or one large figure); that image was great, and high in stature, and stood before thee, and the looking thereof was fearedful.
32 The head of this image was of best gold, but the breast and arms were of silver; certainly the womb and thighs were of brass, (The head of this figure was made of the best gold, and the chest and the arms were made of silver; the belly and the thighs were made of bronze,)
33 but the legs were of iron; forsooth some part of the feet was of iron, some was of earth. (and the legs were made of iron; and a part of the feet was made of iron, and a part was made of clay.)
34 Thou sawest thus, till a stone was cut down (out) of the hill, without hands, and smote the image in the iron feet thereof and earthen, and all-brake those. (Thou sawest it so, until a stone was cut down from the hill, without the use of any hands, and it struck the figure on its iron and clay feet, and broke them all in pieces.)
35 Then the iron, tilestone, either earthen vessel, brass, silver, and gold, were all-broken (al)together, and driven as into a dead spark of a large summer hall, that be ravished of wind, and no place is found to those; forsooth the stone, that smote the image, was made a great hill, and filled all earth. (Then the iron, the tilestone, or the clay, the bronze, the silver, and the gold, were all broken in pieces, and driven like dead sparks on a threshing floor in the summer, that be carried away by the wind, and there is no place where they can be found; and then the stone, that struck the figure, was made into a great mountain, and it filled all the earth.)
36 This is the dream. Also, thou king, we shall say before thee the interpreting thereof. (That is the dream. And, O king, now we shall tell thee its interpretation.)
37 Thou art king of kings, and God of heaven gave to thee realm, strength, and empire, and glory; (Thou art king of kings, and the God of heaven gave thee a kingdom, and power, and empire, and glory;)
38 and he gave in(to) thine hand all things in which the sons of men, and the beasts of the field, and the birds of the air dwell, and ordained all things under thy lordship; therefore thou art the golden head.
39 And another realm less than thou shall rise after thee; and the third realm, another of brass, that shall have the empire of all earth. (And after thee, another kingdom less than thou, shall rise up; and then the third kingdom, one of bronze, that shall have rule over all the earth.)
40 And the fourth realm shall be as iron; as iron maketh less, and maketh tame all things, so it shall make less, and shall all-break all these realms. (And the fourth kingdom shall be like iron; and like iron shattereth, or breaketh in pieces, and maketh everything tame, or subdueth all things, so it shall make less, and shall all-break all these kingdoms.)
41 Forsooth that thou sawest a part of the feet, and fingers, (or toes,) of earth, [or clay,] of a potter, and a part of iron, the realm shall be parted (And that thou sawest that a part of the feet, and the toes, was made of the clay of a potter, and a part was made of iron, the kingdom shall be divided); which nevertheless shall rise (up out) of the planting of (the) iron, by that that thou sawest iron mingled with a tilestone of clay,
42 and the toes of the feet, in part of iron, and in part of earth, in part the realm shall be firm, and in part broken. (and like the toes of the feet, were in part made of iron, and in part made of clay, so the kingdom in part shall be firm, or shall be strong, and in part it shall be broken, or shall be weak.)
43 Forsooth that thou sawest iron mingled with a tilestone of clay, soothly those shall be mingled together with man’s seed; but those shall not cleave to themselves, as iron may not be meddled with tilestone. (And that thou sawest iron mingled with clay, truly people shall mix their seed together, that is, they shall intermarry; but they shall not cleave long to each other, just like iron cannot successfully be mixed with clay.)
44 Forsooth in the days of those realms, (the) God of heaven shall raise (up) a realm, that shall not be destroyed without end, and his realm shall not be given to another people; it shall make less, and (shall) waste all these realms, and it shall stand without end,
45 by this that thou sawest, that a stone was cut down (out) of the hill, without hands, and made less, [or brake,] the tilestone, and the iron, and the brass, and the silver, and the gold (by this that thou sawest, that a stone was cut down from the hill, without the use of any hands, and broke the clay, and the iron, and the bronze, and the silver, and the gold). [The] Great God hath showed to the king what things shall come afterward; and the dream is true, and the interpreting thereof is faithful.
46 Then king Nebuchadnezzar fell down on his face, and worshipped Daniel, and commanded sacrifices and incense to be brought, that those should be sacrificed to him (so that they could be sacrificed to him).
47 Therefore the king spake, and said to Daniel, Verily your God is God of gods, and Lord of kings, that showeth mysteries, for thou mightest open this sacrament, (or hid truth). (And so the king spoke, and said to Daniel, Truly your God is God of gods, and Lord of kings, who revealeth mysteries, for thou could open this secret, or this hidden truth.)
48 Then the king raised (up) Daniel on high, and gave many gifts and great to him (and gave him many great gifts); and ordained him prince and prefect, either chief justice, over all the provinces of Babylon, and master over all the wise men of Babylon.
49 Forsooth Daniel asked of the king, and (he) ordained Shadrach, Meshach, and Abednego over all the works of the province of Babylon; but Daniel himself was in the gates of the king (but Daniel himself was at the king’s court).
106 Alleluia. Acknowledge ye to the Lord, for he is good; for his mercy is [into] without end. (Alleluia. Give ye thanks to the Lord, for he is good; for his love is forever.)
2 Who shall speak (of) the powers of the Lord; shall make known all his praisings? (Who shall speak of the Lord’s powers? who shall make known all his praises?/who shall make known all the praises that he is due?)
3 Blessed be they that keep doom; and do rightfulness in all time. (Happy be they who obey his commands, or his judgements; and who always do what is right.)
4 Lord, have thou mind on us, in the good pleasance of thy people; visit thou us in thine health. (Lord, remember me when thou helpest thy people; include me in their salvation, or in their deliverance.)
5 To see in the goodness of thy chosen men, to be glad in the gladness of thy folk; that thou be praised with thine heritage. (So that I may see the goodness of thy chosen people, and that I be glad, or rejoice, in the gladness of thy nation; and so that I may have glory with thy inheritance.)
6 We have sinned with our fathers; we have done unjustly, we have done wickedness. (We have all sinned like our forefathers; we have all done unjustly, we have all done wickedness.)
7 Our fathers in Egypt understood not thy marvels; they were not mindful of the multitude of thy mercy. And they going into the sea, into the Red Sea, stirred (him) to wrath; (Our forefathers in Egypt did not understand thy marvellous deeds; they did not remember thy many loving deeds. And they stirred thee to anger at the sea, yea, at the Red Sea/And they rebelled against thee at the sea, yea, at the Sea of Reeds;)
8 and he saved them for his name, that he should make known his power. (but still he saved them for the sake of his name, so that he could make known his power.)
9 And he parted the Red Sea, and it was dried; and he led forth them in the depths of waters, as in desert. (And he parted the Red Sea, or the Sea of Reeds, and it dried up; and he led them forth through the depths of the waters, as though through the wilderness.)
10 And he saved them from the hand of haters; and he again-bought them from the hand of the enemy (and he redeemed them from the power of the enemy).
11 And the waters covered men troubling them; one of them abode not. (And then the waters covered the men who troubled them; yea, not one of them was left alive.)
12 And they believed to his words; and they praised the praising of him. (And they believed in his promises; and they sang his praises.)
13 They had soon done, (that) they forgat his works; and they abided not his counsel. (But soon they had forgotten all his works; and they did not wait for his counsel.)
14 And they coveted covetousness in desert (And they were utterly insatiable in the wilderness); and tempted God in a place without water.
15 And he gave to them the asking of them; and he sent fullness into the souls of them. (And so he gave them what they asked for; but he also sent leanness, that is, sickness, into their bodies.)
16 And they wrathed (against) Moses in the castles; (and against) Aaron, the holy (man) of the Lord. (And they envied Moses in their tents; and also Aaron, the holy man of the Lord.)
17 The earth was opened, and swallowed [down] Dathan; and covered on the congregation of Abiram. (And the earth opened up, and swallowed Dathan; and it covered up the company, or the family, of Abiram.)
18 And fire burnt on high in the synagogue of them; flame burnt [the] sinners. (And fire burned on high throughout their company, or their congregation; yea, the flame burned up the sinners.)
19 And they made a calf in Horeb; and worshipped a molten image. (And then they made a golden calf at Sinai; and so they worshipped a cast image.)
20 And they changed their glory; into the likeness of a calf eating hay. (And they exchanged the glory of God; for the metal likeness of a calf that eateth grass.)
21 They forgat God, that saved them, that did great works in Egypt, (They forgot their God, who saved them, and who did great works in Egypt,)
22 marvels in the land of Ham; fearedful things in the Red Sea. (yea, marvellous deeds in the land of Ham; and fearful things in the Red Sea/in the Sea of Reeds.)
23 And God said, that he would lose them; (and he would have,) if Moses, his chosen man, had not stood in the breaking of his sight. That he should turn away his ire; lest he lost them. (And God said, that he would destroy them; and he would have, if Moses, his chosen man, had not stood in the gap, or the breach, before him; so that he would turn away his anger, lest it destroy the people.)
24 And they had the desirable land for nought, (for) they believed not to his word, (And they considered the desirable land as worth nothing, for they did not believe his promise,)
25 and they grutched in their tabernacles (and they grumbled in their tents); (and) they heard not the voice of the Lord.
26 And he raised his hand on them; to cast down them in desert. (And he raised up his hand against them; to throw them down in the wilderness.)
27 And to cast away their seed in nations; and to lose them in countries. (And to scatter their descendants among the nations; and so to let them die in foreign, or strange, lands.)
28 And they made sacrifice to Baalpeor; and they ate the sacrifices of dead beasts. (And then they sacrificed to Baalpeor; and they ate the sacrifices offered to dead, or lifeless, gods.)
29 And they wrathed God in their findings; and falling, either death, was multiplied in them. (And they angered God with their deeds; and many died from the plague.)
30 And Phinehas stood, and pleased God; and the vengeance ceased. (But then Phinehas stood up, and pleased God; and the plague ceased.)
31 And it was areckoned to him to rightfulness; in generation and into generation, till into without end. (And it was counted unto him as righteousness; throughout all generations, forever.)
32 And they wrathed God at the waters of against-saying; and Moses was travailed for them, that is, troubled in soul, (And then they angered God again, this time at the waters of Meribah; and Moses was travailed for them, that is, his soul was troubled over them/and Moses was in great trouble because of them,)
33 for they made bitter his spirit, and he parted in his lips. (for they made his spirit so bitter, that he spoke rashly with his lips.)
34 They lost not [the] heathen men; which the Lord said to them (to do). (And they did not destroy the heathen; which the Lord had commanded them to do.)
35 And they were meddled among heathen men, and learned the works of them; (Indeed, they were mixed in among the heathen, and learned all their ways;)
36 and served the graven images of them; and it was made to them into cause of stumbling. (and served their carved idols; and that became their falling, or their trap.)
37 And they offered their sons, and their daughters, to fiends. (And they sacrificed their sons and their daughters, to demons and to devils.)
38 And they shedded out innocent blood, the blood of their sons and of their daughters; which they sacrificed to the graven images of Canaan. And the earth was slain in bloods, (And so they shed innocent blood, the blood of their own sons and daughters; whom they sacrificed to the carved idols of Canaan. And the earth was polluted with their children’s blood,)
39 and was defouled in the works of them; and they did fornication in their findings. (and they were defiled by their works; and they wantonly abandoned God with their deeds.)
40 And the Lord was wroth by strong vengeance against his people; and he had abomination of his heritage. (And the Lord grew more and more angry in his fury against his people; and he had abomination for his own inheritance.)
41 And he betook them into the hands of heathen men; and they that hated them, were lords of them. (And he delivered them into the hands of the heathen; and so they who hated them, were their lords.)
42 And their enemies did tribulation to them, and they were meeked under the hands of enemies; (And their enemies troubled them/oppressed them, and they were humbled at the hands of their enemies;)
43 oft he delivered them. But they wrathed him in their counsel; and they were made low in their wickednesses. (and often he rescued them. But then they stirred him to anger again with their deeds/But still they chose to rebel against him; and so they were brought down low for their wickednesses.)
44 And he saw, when they were set in tribulation; and he heard the prayer of them (and he heard their prayers).
45 And he was mindful of his testament; and it repented him by the multitude of his mercy. (And he remembered his covenant with them; and he relented because of his great love.)
46 And he gave them into mercies; in the sight of all men, that had taken them. (And he made the people, who had taken them captive, to have compassion for them.)
47 Our Lord God, make thou us safe; and gather together us from nations. That we acknowledge to thine holy name; and have glory in thy praising. (Lord our God, save thou us; and gather us back from among the nations. So that we may give thanks to thy holy name; and receive glory in thy praising.)
48 Blessed be the Lord God of Israel from the world and till into the world (Blessed be the Lord God of Israel forever and ever); and all the people shall say, Be it done, be it done.
2001 by Terence P. Noble