M’Cheyne Bible Reading Plan
1 And Jehovah called unto Moses, and spake unto him out of the tent of meeting, saying, 2 Speak unto the children of Israel, and say unto them, When any man of you offereth an oblation unto Jehovah, ye shall offer your oblation of the cattle, even of the herd and of the flock.
3 If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah. 4 And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him. 5 And he shall kill the bullock before Jehovah: and Aaron’s sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting. 6 And he shall flay the burnt-offering, and cut it into its pieces. 7 And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire; 8 and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9 but its inwards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
10 And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering; he shall offer it a male without blemish. 11 And he shall kill it on the side of the altar northward before Jehovah: and Aaron’s sons, the priests, shall sprinkle its blood upon the altar round about. 12 And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 13 but the inwards and the legs shall he wash with water. And the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
14 And if his oblation to Jehovah be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons. 15 And the priest shall bring it unto the altar, and [a]wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar; 16 and he shall take away its crop with the [b]filth thereof, and cast it beside the altar on the east part, in the place of the ashes: 17 and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
20 Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. 2 She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him. 3 Peter therefore went forth, and the other disciple, and they went toward the tomb. 4 And they ran both together: and the other disciple outran Peter, and came first to the tomb; 5 and stooping and looking in, he seeth the linen cloths lying; yet entered he not in. 6 Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, 7 and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself. 8 Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead. 10 So the disciples went away again unto their own home.
11 But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; 12 and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher. 17 Jesus saith to her, [a]Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. 18 Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.
19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord. 21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: 23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.
24 But Thomas, one of the twelve, called [b]Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing. 28 Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Because thou hast seen me, [c]thou hast believed: blessed are they that have not seen, and yet have believed.
30 Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: 31 but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
17 Better is a dry morsel, and quietness therewith,
Than a house full of [a]feasting with strife.
2 A servant that dealeth wisely shall have rule over a son that [b]causeth shame,
And shall have part in the inheritance among the brethren.
3 The refining pot is for silver, and the furnace for gold;
But Jehovah trieth the hearts.
4 An evil-doer giveth heed to wicked lips;
And [c]a liar giveth ear to a mischievous tongue.
5 Whoso mocketh the poor reproacheth his Maker;
And he that is glad at calamity shall not be unpunished.
6 Children’s children are the crown of old men;
And the glory of children are their fathers.
7 [d]Excellent speech becometh not a fool;
Much less do lying lips a prince.
8 A bribe is as a precious stone in the eyes of him that hath it;
Whithersoever [e]it turneth, [f]it [g]prospereth.
9 He that covereth a transgression seeketh love;
But he that harpeth on a matter separateth chief friends.
10 A rebuke entereth deeper into one that hath understanding
Than a hundred stripes into a fool.
11 [h]An evil man seeketh only rebellion;
Therefore a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man,
Rather than a fool in his folly.
13 Whoso rewardeth evil for good,
Evil shall not depart from his house.
14 The beginning of strife is as when one letteth out water:
Therefore leave off contention, before there is quarrelling.
15 He that justifieth the wicked, and he that condemneth the righteous,
Both of them alike are an abomination to Jehovah.
16 Wherefore is there a price in the hand of a fool to buy wisdom,
Seeing he hath no [i]understanding?
17 A friend loveth at all times;
And [j]a brother is born for adversity.
18 A man void of [k]understanding striketh hands,
And becometh surety in the presence of his neighbor.
19 [l]He loveth transgression that loveth strife:
He that raiseth high his gate seeketh destruction.
20 He that hath a wayward heart findeth no good;
And he that hath a perverse tongue falleth into [m]mischief.
21 He that begetteth a fool doeth it to his sorrow;
And the father of a fool hath no joy.
22 A cheerful heart [n]is a good medicine;
But a broken spirit drieth up the bones.
23 A wicked man receiveth a bribe out of the bosom,
To pervert the ways of justice.
24 Wisdom is before the face of him that hath understanding;
But the eyes of a fool are in the ends of the earth.
25 A foolish son is a grief to his father,
And bitterness to her that bare him.
26 Also to [o]punish the righteous is not good,
Nor to smite the noble for their uprightness.
27 He [p]that spareth his words hath knowledge;
And he that is of a cool spirit is a man of understanding.
28 Even a fool, when he holdeth his peace, is counted wise;
[q]When he shutteth his lips, he is esteemed as prudent.
4 Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
2 I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. 3 Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the [a]gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
4 Rejoice in the Lord always: again I will say, Rejoice. 5 Let your [b]forbearance be known unto all men. The Lord is at hand. 6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
8 Finally, brethren, whatsoever things are true, whatsoever things are [c]honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are [d]of good report; if there be any virtue, and if there be any praise, [e]think on these things. 9 The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.
10 But I [f]rejoice in the Lord greatly, that now at length ye have revived your thought for me; [g]wherein ye did indeed take thought, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. 12 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. 13 I can do all things in him that strengtheneth me. 14 Howbeit ye did well that ye had fellowship with my affliction. 15 And ye yourselves also know, ye Philippians, that in the beginning of the [h]gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; 16 for even in Thessalonica ye sent once and again unto my need. 17 Not that I seek for the gift; but I seek for the fruit that increaseth to your account. 18 But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. 19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. 20 Now unto [i]our God and Father be the glory [j]for ever and ever. Amen.
21 Salute every saint in Christ Jesus. The brethren that are with me salute you. 22 All the saints salute you, especially they that are of Caesar’s household.
23 The grace of the Lord Jesus Christ be with your spirit.
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