M’Cheyne Bible Reading Plan

22 Then kai the angel showed deiknymi me egō a river potamos of living zōē water hydōr, clear lampros as hōs crystal krystallos, flowing ekporeuomai from ek the ho throne thronos of ho God theos and kai of the ho Lamb arnion, ² through en the middle mesos of the ho city’ s autos main street platys. · kai On each side enteuthen of the ho river potamos · kai was the tree xylon of life zōē producing poieō twelve dōdeka kinds of fruit karpos, yielding apodidōmi its autos fruit karpos every month kata. · ho And kai · ho its xylon leaves phyllon · ho were for eis the healing therapeia of the ho nations ethnos. ³ · kai No ou longer eti will eimi anything pas be eimi under a curse katathema. · kai The ho throne thronos of ho God theos and kai of the ho Lamb arnion will be eimi in en the city autos, and kai · ho his autos servants will worship latreuō him autos. ⁴ · kai They will see horaō · ho his autos face prosōpon, and kai · ho his autos name onoma will be on epi · ho their autos foreheads metōpon. ⁵ And kai night nyx will be eimi no ou more eti. · kai They will have echō no ou need chreia for the light phōs of a lamp lychnos or kai the light phōs of the sun hēlios because hoti the Lord kyrios · ho God theos will shine phōtizō on epi them autos, and kai they will reign basileuō for eis all ho time aiōn ho. · ho

⁶ And kai he said legō to me egō, “ These houtos · ho words logos are reliable pistos and kai true alēthinos. And kai the ho Lord kyrios, the ho God theos of the ho spirits pneuma of the ho prophets prophētēs, has sent apostellō · ho his autos angel angelos to show deiknymi to ho his autos servants what hos must dei soon en take place ginomai.”

⁷ · kai “ Behold idou, I am coming erchomai soon tachus! Blessed makarios is the ho one who keeps tēreō the ho words logos of the ho prophecy prophēteia of ho this houtos book biblion.”

⁸ I kagō, John Iōannēs, am the ho one who heard akouō and kai saw blepō these things houtos. And kai when hote I heard akouō and kai saw blepō them, I fell down piptō to worship proskyneō at emprosthen the ho feet pous of the ho angel angelos who ho was showing deiknyō them houtos to me egō. ⁹ But kai he said legō to me egō, “ Do horaō not mē do that! I am eimi a fellow servant syndoulos with you sy and kai with ho your sy brothers adelphos the ho prophets prophētēs, and kai with ho those who keep tēreō the ho words logos of ho this houtos book biblion. Worship proskyneō · ho God theos!”

¹⁰ Then kai he said legō to me egō, “ Do not mē seal up sphragizō the ho words logos of the ho prophecy prophēteia of ho this houtos book biblion, for gar the ho time kairos is eimi near engys. ¹¹ Let the ho evildoer adikeō continue eti to do evil adikeō, and kai the ho filthy rhyparos be filthy rhypainō still eti; · kai let poieō the ho righteous dikaios continue eti to act poieō righteously dikaiosynē, and kai the ho holy hagios be holy hagiazō still eti.”

¹² “ Behold idou, I am coming erchomai soon tachus, and kai · ho my egō recompense misthos is with meta me egō, to repay apodidōmi everyone hekastos according hōs to what ho he autos has eimi done ergon. ¹³ I egō am the ho Alpha alpha and kai the ho Omega ō, the ho first prōtos and kai the ho last eschatos, the ho beginning archē and kai the ho end telos.”

¹⁴ Blessed makarios are those ho who wash plynō · ho their autos robes stolē, so hina they autos will have eimi the ho right exousia to epi the ho tree xylon of ho life zōē and kai may enter eiserchomai the ho city polis by its ho gates pylōn. ¹⁵ Outside exō are the ho dogs kyōn, · kai those ho who practice the occult pharmakos, · kai the ho sexually immoral pornos, · kai · ho murderers phoneus, · kai · ho idolaters eidōlolatrēs, and kai everyone pas who loves phileō and kai practices poieō falsehood pseudos.

¹⁶ “ I egō, Jesus Iēsous, have sent pempō · ho my egō angel angelos to bear witness martyreō to you hymeis about these things houtos for epi the ho churches ekklēsia. I egō am eimi the ho Root rhiza, · kai the ho descendant genos of David Dauid— the ho bright lampros morning prōinos star astēr!” · ho · ho

¹⁷ · kai The ho Spirit pneuma and kai the ho Bride nymphē say legō, “ Come erchomai!” And kai let the ho one who hears akouō say legō, “ Come erchomai!” · kai Whoever ho is thirsty dipsaō, let him come forward erchomai; and whoever ho so desires thelō, let him receive lambanō the water hydōr of life zōē free of charge dōrean.

¹⁸ I egō bear witness martyreō to everyone pas who ho hears akouō the ho words logos of the ho prophecy prophēteia of ho this houtos book biblion: if ean anyone tis should add epitithēmi to epi them autos, God theos will add epitithēmi · ho to epi him autos the ho plagues plēgē · ho described graphō in en · ho this houtos book biblion; ¹⁹ and kai if ean anyone tis should take away aphaireō from apo the ho words logos of ho the book biblion of ho this houtos prophecy prophēteia, God theos will take away aphaireō · ho · ho his autos share meros from apo the ho tree xylon of ho life zōē and kai from ek the ho holy hagios city polis, · ho which ho are described graphō in en · ho this houtos book biblion.

²⁰ The ho one who testifies martyreō to these things houtos says legō: “ Yes nai, I am coming erchomai soon tachus!” Amen amēn! Come erchomai, Lord kyrios Jesus Iēsous!

²¹ May the ho grace charis of the ho Lord kyrios Jesus Iēsous be with meta you all pas.

21 After meta this houtos Jesus Iēsous again palin revealed phaneroō himself heautou · ho to his ho disciples mathētēs by epi the ho Sea thalassa of ho Tiberias Tiberias, and de he revealed phaneroō himself in this way houtōs. ² Gathered there together homou were eimi Simon Simōn Peter Petros, · kai Thomas Thōmas · ho ( called legō the Twin Didymos), · kai Nathanael Nathanaēl · ho of apo Cana Kana in ho Galilee Galilaia, · kai the ho sons of ho Zebedee Zebedaios, and kai two dyo more allos of ek · ho his autos disciples mathētēs. ³ Simon Simōn Peter Petros said legō to them autos, “ I am going hypagō fishing halieuō.” They said legō to him autos, “ We hēmeis will go erchomai · kai with syn you sy.” So they went exerchomai out and kai got embainō into eis the ho boat ploion, but kai that ekeinos · ho night nyx they caught piazō nothing oudeis.

⁴ Now de when morning prōia had dawned ēdē, there stood histēmi Jesus Iēsous on eis the ho shore aigialos, but mentoi the ho disciples mathētēs did not ou realize oida that hoti it was eimi Jesus Iēsous. ⁵ So oun Jesus Iēsous called legō to them autos, · ho “ Boys paidion, you have echō not mē caught any tis fish prosphagion, have you?” They called apokrinomai back to him autos, “ No ou.” ⁶ He ho · de said legō to them autos, “ Cast ballō your ho net diktyon to eis the ho right dexios side meros of the ho boat ploion and kai you will catch heuriskō some.” So oun they cast ballō it there, and kai then they were ischuō not ouketi able ischuō to haul in the net autos, because apo of the ho large plēthos number of ho fish ichthus. ⁷ Then oun · ho that ekeinos disciple mathētēs whom hos Jesus Iēsous loved agapaō · ho said legō to ho Peter Petros, “ It is eimi the ho Lord kyrios!” When Simon Simōn Peter Petros heard akouō that hoti it was eimi the ho Lord kyrios, he tucked in diazōnnymi his ho outer ependytēs garment ( for gar he was eimi wearing nothing gymnos underneath ), and kai jumped ballō heautou into eis the ho sea thalassa. ⁸ But de the ho other allos disciples mathētēs came erchomai with the ho boat ploiarion, pulling syrō the ho net diktyon full of ho fish ichthus, for gar they were eimi not ou far makran from apo · ho land gē, no more than hōs a hundred yards pēchus.

⁹ When hōs they had come apobainō ashore eis ho, · ho they saw blepō a charcoal anthrakia fire ready keimai with kai fish opsarion lying epikeimai on it, and kai bread artos. ¹⁰ Jesus Iēsous said legō to them autos, · ho “ Bring pherō some apo of the ho fish opsarion that hos you have just nyn caught piazō.” ¹¹ So oun Simon Simōn Peter Petros went anabainō aboard and kai dragged the ho net diktyon ashore eis ho, · ho full mestos of large megas fish ichthus, one hundred hekaton and fifty-three pentēkonta treis of them; and kai although there were eimi so tosoutos many , the ho net diktyon was not ou torn schizō. ¹² Jesus Iēsous said legō to them autos, · ho “ Come deute and have breakfast aristaō.” Now de none oudeis of the ho disciples mathētēs ventured tolmaō to ask exetazō him autos, “ Who tis are eimi you sy?” for they knew oida it was eimi the ho Lord kyrios. ¹³ Jesus Iēsous came erchomai and kai took lambanō the ho bread artos and kai gave didōmi it to them autos, and kai the ho fish opsarion as well homoiōs. ¹⁴ This houtos was now ēdē the third triton time that Jesus Iēsous was revealed phaneroō to his ho disciples mathētēs after he had been raised egeirō from ek the dead nekros.

¹⁵ When hote they had finished aristaō breakfast , Jesus Iēsous said legō to ho Simon Simōn Peter Petros, · ho “ Simon Simōn, son of John Iōannēs, do you love agapaō me egō more polys than these houtos others do?” He said legō to him autos, “ Yes nai, Lord kyrios, you sy know oida that hoti I love phileō you sy.” Jesus said legō to him autos, “ Take boskō care of · ho my egō lambs arnion.” ¹⁶ He said legō to him autos again palin, a second deuteros time , “ Simon Simōn, son of John Iōannēs, do you love agapaō me egō?” He said legō to him autos, “ Yes nai, Lord kyrios, you sy know oida that hoti I love phileō you sy.” Jesus said legō to him autos, “ Look poimainō after · ho my egō sheep probaton.” ¹⁷ He said legō to him autos the ho third triton time , “ Simon Simōn, son of John Iōannēs, do you love phileō me egō?” Peter Petros was distressed lypeō · ho that hoti Jesus had asked legō him autos for the ho third triton time , “ Do you love phileō me egō?” · kai He said legō to him autos, “ Lord kyrios, you sy know oida everything pas; you sy know ginōskō that hoti I love phileō you sy.” Jesus Iēsous said legō to him autos, · ho “ Take boskō care of · ho my egō sheep probaton. ¹⁸ I tell legō you sy the solemn truth amēn, when hote you were eimi young neos, you used to fasten zōnnymi on your seautou clothes and kai go peripateō wherever hopou you wanted thelō, but de when hotan you grow gēraskō old , you will stretch ekteinō out · ho your sy hands cheir, and kai someone else allos will fasten on your sy clothes zōnnymi and kai take pherō you where hopou you do not ou want thelō to go.” ¹⁹ Now de he said legō this houtos to indicate sēmainō by what kind poios of death thanatos Peter would glorify doxazō · ho God theos. And kai after saying legō this houtos he told legō him autos, “ Follow akoloutheō me egō!”

²⁰ Peter Petros turned epistrephō · ho and saw blepō following akoloutheō them the ho disciple mathētēs whom hos Jesus Iēsous loved agapaō, · ho the one who hos · kai at en the ho supper deipnon had leaned anapiptō back against epi · ho Jesus stēthos autos and kai said legō, “ Master kyrios, who tis is eimi it that ho will betray paradidōmi you sy?” ²¹ So oun when Peter Petros saw him houtos, · ho he said legō to ho Jesus Iēsous, “ Lord kyrios, and de what about tis him houtos?” ²² Jesus Iēsous replied legō, · ho “ If ean I should want thelō him autos to remain menō alive until heōs I come erchomai back, what tis concern is that to pros you sy? You sy are to follow akoloutheō me egō!” ²³ So oun this houtos word logos spread exerchomai · ho among eis the ho believers adelphos that hoti · ho this ekeinos disciple mathētēs would not ou die apothnēskō. But de Jesus Iēsous did not ou say legō to him autos · ho that hoti he would not ou die apothnēskō, but alla rather , “ If ean I should want thelō him autos to remain menō alive until heōs I come erchomai back, what tis concern is that to pros you sy?” ²⁴ This houtos is eimi the ho disciple mathētēs who ho is bearing martyreō witness about peri these houtos things and kai who ho wrote graphō these houtos things , and kai we know oida that hoti his autos witness martyria is eimi true alēthēs. · ho

²⁵ Now de there are eimi many polys other allos things which hos Jesus Iēsous did poieō · ho as well kai; if ean they were written graphō down one after kata the other heis, I imagine oiomai that not oude even the ho world kosmos itself autos could contain chōreō the books biblion that ho would be written graphō.