M’Cheyne Bible Reading Plan
5 When the nations west of the Jordan River—the Amorites and Canaanites who lived along the Mediterranean coast—heard that the Lord had dried up the Jordan River so the people of Israel could cross, their courage melted away completely and they were paralyzed with fear.
2-3 The Lord then told Joshua to set aside a day to circumcise the entire male population of Israel. (It was the second time in Israel’s history that this was done.) The Lord instructed them to manufacture flint knives for this purpose. The place where the circumcision rite took place was named “The Hill of the Foreskins.” 4-5 The reason for this second circumcision ceremony was that although when Israel left Egypt all of the men who had been old enough to bear arms had been circumcised, that entire generation had died during the years in the wilderness, and none of the boys born since that time had been circumcised. 6 For the nation of Israel had traveled back and forth across the wilderness for forty years until all the men who had been old enough to bear arms when they left Egypt were dead; they had not obeyed the Lord, and he vowed that he wouldn’t let them enter the land he had promised to Israel—a land that “flowed with milk and honey.” 7 So now Joshua circumcised their children—the men who had grown up to take their fathers’ places.
8-9 And the Lord said to Joshua, “Today I have ended your shame of not being circumcised.”[a] So the place where this was done was called Gilgal (meaning, “to end”), and is still called that today. After the ceremony the entire nation rested in camp until the raw flesh of their wounds had been healed.
10 While they were camped at Gilgal on the plains of Jericho, they celebrated the Passover during the evening of April first.[b] 11-12 The next day they began to eat from the gardens and grain fields which they invaded, and they made unleavened bread. The following day no manna fell, and it was never seen again! So from that time on they lived on the crops of Canaan.
13 As Joshua was sizing up the city of Jericho, a man appeared nearby with a drawn sword. Joshua strode over to him and demanded, “Are you friend or foe?”
14 “I am the Commander-in-Chief of the Lord’s army,” he replied.
Joshua fell to the ground before him and worshiped him and said, “Give me your commands.”
15 “Take off your shoes,” the Commander told him, “for this is holy ground.” And Joshua did.
6 The gates of Jericho were kept tightly shut because the people were afraid of the Israelis; no one was allowed to go in or out.
2 But the Lord said to Joshua, “Jericho and its king and all its mighty warriors are already defeated, for I have given them to you! 3-4 Your entire army is to walk around the city once a day for six days, followed by seven priests walking ahead of the Ark, each carrying a trumpet made from a ram’s horn. On the seventh day you are to walk around the city seven times, with the priests blowing their trumpets. 5 Then, when they give one long, loud blast, all the people are to give a mighty shout, and the walls of the city will fall down; then move in upon the city from every direction.”
132 Lord, do you remember that time when my heart[a] was so filled with turmoil? 2-5 I couldn’t rest, I couldn’t sleep, thinking how I ought to build a permanent home for the Ark of the Lord,[b] a Temple for the Mighty One of Israel. Then I vowed that I would do it; I made a solemn promise to the Lord.
6 First the Ark was in Ephrathah,[c] then in the distant countryside of Jaar. 7 But now it will be settled in the Temple, in God’s permanent home here on earth. That is where we will go to worship him.[d] 8 Arise, O Lord, and enter your Temple with the Ark, the symbol of your power.
9 We will clothe the priests in white, the symbol of all purity. May our nation shout for joy.
10 Do not reject your servant David—the king you chose for your people. 11 For you promised me that my son would sit on my throne and succeed me. And surely you will never go back on a promise! 12 You also promised that if my descendants will obey the terms of your contract with me, then the dynasty of David shall never end.
13 O Lord, you have chosen Jerusalem[e] as your home: 14 “This is my permanent home where I shall live,” you said, “for I have always wanted it this way. 15 I will make this city prosperous and satisfy her poor with food. 16 I will clothe her priests with salvation; her saints shall shout for joy. 17 David’s power shall grow, for I have decreed for him a mighty Son.[f] 18 I’ll clothe his enemies with shame, but he shall be a glorious King.”
133 How wonderful it is, how pleasant, when brothers live in harmony! 2 For harmony is as precious as the fragrant anointing oil that was poured over Aaron’s head and ran down onto his beard and onto the border of his robe. 3 Harmony is as refreshing as the dew on Mount Hermon, on the mountains of Israel. And God has pronounced this eternal blessing on Jerusalem,[g] even life forevermore.
134 Oh, bless the Lord, you who serve him as watchmen in the Temple every night. 2 Lift your hands in holiness and bless the Lord.
3 The Lord bless you from Zion—the Lord who made heaven and earth.
65 The Lord says, People[a] who never before inquired about me are now seeking me out. Nations who never before searched for me are finding me.
2 But my own people—though I have been spreading out my arms to welcome them all day long—have rebelled; they follow their own evil paths and thoughts. 3 All day long they insult me to my face by worshiping idols in many gardens and burning incense on the rooftops of their homes. 4 At night they go out among the graves and caves to worship evil spirits, and they eat pork and other forbidden foods. 5 Yet they say to one another, “Don’t come too close, you’ll defile me! For I am holier than you!” They stifle me. Day in and day out they infuriate me.
6 See, here is my decree all written out before me: I will not stand silent; I will repay. Yes, I will repay them— 7 not only for their own sins but for those of their fathers too, says the Lord, for they also burned incense on the mountains and insulted me upon the hills. I will pay them back in full.
8 But I will not destroy them all, says the Lord; for just as good grapes are found among a cluster of bad ones (and someone will say, “Don’t throw them all away—there are some good grapes there!”) so I will not destroy all Israel, for I have true servants there. 9 I will preserve a remnant of my people to possess the land of Israel; those I select will inherit it and serve me there. 10 As for my people who have sought me, the plains of Sharon shall again be filled with flocks, and the valley of Achor shall be a place to pasture herds.
11 But because the rest of you have forsaken the Lord and his Temple and worship gods of “Fate” and “Destiny,” 12 therefore I will “destine” you to the sword, and your “fate” shall be a dark one; for when I called, you didn’t answer; when I spoke, you wouldn’t listen. You deliberately sinned before my very eyes, choosing to do what you know I despise.
13 Therefore, the Lord God says: You shall starve, but my servants shall eat; you shall be thirsty while they drink; you shall be sad and ashamed, but they shall rejoice. 14 You shall cry in sorrow and vexation and despair, while they sing for joy. 15 Your name shall be a curse word among my people, for the Lord God will slay you and call his true servants by another name.[b]
16 And yet, the days will come[c] when all who invoke a blessing or take an oath shall swear by the God of Truth; for I will put aside my anger and forget the evil that you did. 17 For see, I am creating new heavens and a new earth—so wonderful that no one will even think about the old ones anymore. 18 Be glad; rejoice forever in my creation. Look! I will re-create Jerusalem as a place of happiness, and her people shall be a joy! 19 And I will rejoice in Jerusalem and in my people; and the voice of weeping and crying shall not be heard there anymore.
20 No longer will babies die when only a few days old; no longer will men be considered old at 100! Only sinners will die that young! 21-22 In those days, when a man builds a house, he will keep on living in it—it will not be destroyed by invading armies as in the past. My people will plant vineyards and eat the fruit themselves—their enemies will not confiscate it. For my people will live as long as trees and will long enjoy their hard-won gains. 23 Their harvests will not be eaten by their enemies; their children will not be born to be cannon fodder. For they are the children of those the Lord has blessed; and their children, too, shall be blessed. 24 I will answer them before they even call to me. While they are still talking to me about their needs, I will go ahead and answer their prayers! 25 The wolf and lamb shall feed together, the lion shall eat straw as the ox does, and poisonous snakes shall strike no more![d] In those days nothing and no one shall be hurt or destroyed in all my holy mountain, says the Lord.
13 Later that same day, Jesus left the house and went down to the shore, 2-3 where an immense crowd soon gathered. He got into a boat and taught from it while the people listened on the beach. He used many illustrations such as this one in his sermon:
“A farmer was sowing grain in his fields. 4 As he scattered the seed across the ground, some fell beside a path, and the birds came and ate it. 5 And some fell on rocky soil where there was little depth of earth; the plants sprang up quickly enough in the shallow soil, 6 but the hot sun soon scorched them and they withered and died, for they had so little root. 7 Other seeds fell among thorns, and the thorns choked out the tender blades. 8 But some fell on good soil and produced a crop that was thirty, sixty, and even a hundred times as much as he had planted. 9 If you have ears, listen!”
10 His disciples came and asked him, “Why do you always use these hard-to-understand illustrations?”[a]
11 Then he explained to them that only they were permitted to understand about the Kingdom of Heaven, and others were not.
12-13 “For to him who has will more be given,” he told them, “and he will have great plenty; but from him who has not, even the little he has will be taken away. That is why I use these illustrations, so people will hear and see but not understand.[b]
14 “This fulfills the prophecy of Isaiah:
‘They hear, but don’t understand; they look, but don’t see! 15 For their hearts are fat and heavy, and their ears are dull, and they have closed their eyes in sleep, 16 so they won’t see and hear and understand and turn to God again, and let me heal them.’
But blessed are your eyes, for they see; and your ears, for they hear. 17 Many a prophet and godly man has longed to see what you have seen and hear what you have heard, but couldn’t.
18 “Now here is the explanation of the story I told about the farmer planting grain: 19 The hard path where some of the seeds fell represents the heart of a person who hears the Good News about the Kingdom and doesn’t understand it; then Satan[c] comes and snatches away the seeds from his heart. 20 The shallow, rocky soil represents the heart of a man who hears the message and receives it with real joy, 21 but he doesn’t have much depth in his life, and the seeds don’t root very deeply, and after a while when trouble comes, or persecution begins because of his beliefs, his enthusiasm fades, and he drops out. 22 The ground covered with thistles represents a man who hears the message, but the cares of this life and his longing for money choke out God’s Word, and he does less and less for God. 23 The good ground represents the heart of a man who listens to the message and understands it and goes out and brings thirty, sixty, or even a hundred others into the Kingdom.”[d]
24 Here is another illustration Jesus used: “The Kingdom of Heaven is like a farmer sowing good seed in his field; 25 but one night as he slept, his enemy came and sowed thistles among the wheat. 26 When the crop began to grow, the thistles grew too.
27 “The farmer’s men came and told him, ‘Sir, the field where you planted that choice seed is full of thistles!’
28 “‘An enemy has done it,’ he exclaimed.
“‘Shall we pull out the thistles?’ they asked.
29 “‘No,’ he replied. ‘You’ll hurt the wheat if you do. 30 Let both grow together until the harvest, and I will tell the reapers to sort out the thistles and burn them, and put the wheat in the barn.’”
31-32 Here is another of his illustrations: “The Kingdom of Heaven is like a tiny mustard seed planted in a field. It is the smallest of all seeds but becomes the largest of plants, and grows into a tree where birds can come and find shelter.”
33 He also used this example:
“The Kingdom of Heaven can be compared to a woman making bread. She takes a measure of flour and mixes in the yeast until it permeates every part of the dough.”
34-35 Jesus constantly used these illustrations when speaking to the crowds. In fact, because the prophets said that he would use so many, he never spoke to them without at least one illustration. For it had been prophesied, “I will talk in parables; I will explain mysteries hidden since the beginning of time.”[e] 36 Then, leaving the crowds outside, he went into the house. His disciples asked him to explain to them the illustration of the thistles and the wheat.
37 “All right,” he said, “I am[f] the farmer who sows the choice seed. 38 The field is the world, and the seed represents the people of the Kingdom; the thistles are the people belonging to Satan. 39 The enemy who sowed the thistles among the wheat is the devil; the harvest is the end of the world, and the reapers are the angels.
40 “Just as in this story the thistles are separated and burned, so shall it be at the end of the world: 41 I[g] will send my angels, and they will separate out of the Kingdom every temptation and all who are evil, 42 and throw them into the furnace and burn them. There shall be weeping and gnashing of teeth. 43 Then the godly shall shine as the sun in their Father’s Kingdom. Let those with ears, listen!
44 “The Kingdom of Heaven is like a treasure a man discovered in a field. In his excitement, he sold everything he owned to get enough money to buy the field—and get the treasure, too!
45 “Again, the Kingdom of Heaven is like a pearl merchant on the lookout for choice pearls. 46 He discovered a real bargain—a pearl of great value—and sold everything he owned to purchase it!
47-48 “Again, the Kingdom of Heaven can be illustrated by a fisherman—he casts a net into the water and gathers in fish of every kind, valuable and worthless. When the net is full, he drags it up onto the beach and sits down and sorts out the edible ones into crates and throws the others away. 49 That is the way it will be at the end of the world—the angels will come and separate the wicked people from the godly, 50 casting the wicked into the fire; there shall be weeping and gnashing of teeth. 51 Do you understand?”
“Yes,” they said, “we do.”
52 Then he added, “Those experts in Jewish law who are now my disciples have double treasures—from the Old Testament as well as from the New!”[h]
53-54 When Jesus had finished giving these illustrations, he returned to his hometown, Nazareth in Galilee,[i] and taught there in the synagogue and astonished everyone with his wisdom and his miracles.
55 “How is this possible?” the people exclaimed. “He’s just a carpenter’s son, and we know Mary his mother and his brothers—James, Joseph, Simon, and Judas. 56 And his sisters—they all live here. How can he be so great?” 57 And they became angry with him!
Then Jesus told them, “A prophet is honored everywhere except in his own country, and among his own people!” 58 And so he did only a few great miracles there, because of their unbelief.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.