M’Cheyne Bible Reading Plan
27 “Using acacia wood, make a square altar 7-1/2 feet wide, and 4-1/2 feet high. 2 Make horns for the four corners of the altar, attach them firmly, and overlay everything with bronze. 3 The ash buckets, shovels, basins, carcass hooks, and fire pans are all to be made of bronze. 4 Make a bronze grating, with a metal ring at each corner, 5 and fit the grating halfway down into the firebox, resting it upon the ledge built there. 6 For moving the altar, make poles from acacia wood overlaid with bronze. 7 To carry it, put the poles into the rings at each side of the altar. 8 The altar is to be hollow, made from planks, just as was shown you on the mountain.
9-10 “Then make a courtyard for the Tabernacle, enclosed with curtains made from fine-twined linen. On the south side the curtains will stretch for 150 feet, and be held up by twenty posts, fitting into twenty bronze post holders. The curtains will be held up with silver hooks attached to silver rods, attached to the posts. 11 It will be the same on the north side of the court—150 feet of curtains held up by twenty posts fitted into bronze sockets, with silver hooks and rods. 12 The west side of the court will be 75 feet wide, with ten posts and ten sockets. 13 The east side will also be 75 feet. 14-15 On each side of the entrance there will be 22-1/2 feet of curtain, held up by three posts imbedded in three sockets.
16 “The entrance to the court will be a 30-foot-wide curtain, made of beautifully embroidered blue, purple, and scarlet fine-twined linen, and attached to four posts imbedded in their four sockets. 17 All the posts around the court are to be connected by silver rods, using silver hooks, the posts being imbedded in solid bronze bases. 18 So the entire court will be 150 feet long and 75 feet wide, with curtain walls 7-1/2 feet high, made from fine-twined linen.
19 “All utensils used in the work of the Tabernacle, including all the pins and pegs for hanging the utensils on the walls, will be made of bronze.
20 “Instruct the people of Israel to bring you pure olive oil to use in the lamps of the Tabernacle, to burn there continually. 21 Aaron and his sons shall place this eternal flame in the outer holy room, tending it day and night before the Lord, so that it never goes out. This is a permanent rule for the people of Israel.
6 After this, Jesus crossed over the Sea of Galilee, also known as the Sea of Tiberias. 2-5 And a huge crowd, many of them pilgrims on their way to Jerusalem for the annual Passover celebration, were following him wherever he went, to watch him heal the sick. So when Jesus went up into the hills and sat down with his disciples around him, he soon saw a great multitude of people climbing the hill, looking for him.
Turning to Philip he asked, “Philip, where can we buy bread to feed all these people?” 6 (He was testing Philip, for he already knew what he was going to do.)
7 Philip replied, “It would take a fortune[a] to begin to do it!”
8-9 Then Andrew, Simon Peter’s brother, spoke up. “There’s a youngster here with five barley loaves and a couple of fish! But what good is that with all this mob?”
10 “Tell everyone to sit down,” Jesus ordered. And all of them—the approximate count of the men only was five thousand—sat down on the grassy slopes. 11 Then Jesus took the loaves and gave thanks to God and passed them out to the people. Afterwards he did the same with the fish. And everyone ate until full!
12 “Now gather the scraps,” Jesus told his disciples, “so that nothing is wasted.” 13 And twelve baskets were filled with the leftovers!
14 When the people realized what a great miracle had happened, they exclaimed, “Surely, he is the Prophet we have been expecting!”
15 Jesus saw that they were ready to take him by force and make him their king, so he went higher into the mountains alone.
16 That evening his disciples went down to the shore to wait for him. 17 But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed out across the lake toward Capernaum. 18-19 But soon a gale swept down upon them as they rowed, and the sea grew very rough. They were three or four miles out when suddenly they saw Jesus walking toward the boat! They were terrified, 20 but he called out to them and told them not to be afraid. 21 Then they were willing to let him in, and immediately the boat was where they were going![b]
22-23 The next morning, back across the lake, crowds began gathering on the shore waiting to see Jesus.[c] For they knew that he and his disciples had come over together and that the disciples had gone off in their boat, leaving him behind. Several small boats from Tiberias were nearby, 24 so when the people saw that Jesus wasn’t there, nor his disciples, they got into the boats and went across to Capernaum to look for him.
25 When they arrived and found him, they said, “Sir, how did you get here?” 26 Jesus replied, “The truth of the matter is that you want to be with me because I fed you, not because you believe in me. 27 But you shouldn’t be so concerned about perishable things like food. No, spend your energy seeking the eternal life that I, the Messiah,[d] can give you. For God the Father has sent me for this very purpose.”
28 They replied, “What should we do to satisfy God?”
29 Jesus told them, “This is the will of God, that you believe in the one he has sent.”
30-31 They replied, “You must show us more miracles if you want us to believe you are the Messiah. Give us free bread every day, like our fathers had while they journeyed through the wilderness! As the Scriptures say, ‘Moses gave them bread from heaven.’”
32 Jesus said, “Moses didn’t give it to them. My Father did.[e] And now he offers you true Bread from heaven. 33 The true Bread is a Person—the one sent by God from heaven, and he gives life to the world.”
34 “Sir,” they said, “give us that bread every day of our lives!”
35 Jesus replied, “I am the Bread of Life. No one coming to me will ever be hungry again. Those believing in me will never thirst. 36 But the trouble is, as I have told you before, you haven’t believed even though you have seen me. 37 But some will come to me—those the Father has given me—and I will never, never reject them. 38 For I have come here from heaven to do the will of God who sent me, not to have my own way. 39 And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them to eternal life at the Last Day. 40 For it is my Father’s will that everyone who sees his Son and believes on him should have eternal life—that I should raise him at the Last Day.”
41 Then the Jews began to murmur against him because he claimed to be the Bread from heaven.
42 “What?” they exclaimed. “Why, he is merely Jesus the son of Joseph, whose father and mother we know. What is this he is saying, that he came down from heaven?”
43 But Jesus replied, “Don’t murmur among yourselves about my saying that. 44 For no one can come to me unless the Father who sent me draws him to me, and at the Last Day I will cause all such to rise again from the dead. 45 As it is written in the Scriptures, ‘They shall all be taught of God.’ Those the Father speaks to, who learn the truth from him, will be attracted to me. 46 (Not that anyone actually sees the Father, for only I have seen him.)
47 “How earnestly I tell you this—anyone who believes in me already has eternal life! 48-51 Yes, I am the Bread of Life! When your fathers in the wilderness ate bread from the skies, they all died. But the Bread from heaven gives eternal life to everyone who eats it. I am that Living Bread that came down out of heaven. Anyone eating this Bread shall live forever; this Bread is my flesh given to redeem humanity.”
52 Then the Jews began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked.
53 So Jesus said it again, “With all the earnestness I possess I tell you this: Unless you eat the flesh of the Messiah[f] and drink his blood, you cannot have eternal life within you. 54 But anyone who does eat my flesh and drink my blood has eternal life, and I will raise him at the Last Day. 55 For my flesh is the true food, and my blood is the true drink. 56 Everyone who eats my flesh and drinks my blood is in me, and I in him. 57 I live by the power of the living Father who sent me, and in the same way those who partake of me shall live because of me! 58 I am the true Bread from heaven; and anyone who eats this Bread shall live forever, and not die as your fathers did—though they ate bread from heaven.” 59 (He preached this sermon in the synagogue in Capernaum.)
60 Even his disciples said, “This is very hard to understand. Who can tell what he means?”
61 Jesus knew within himself that his disciples were complaining and said to them,
65 And he remarked, “That is what I meant when I said that no one can come to me unless the Father attracts him to me.”
66 At this point many of his disciples turned away and deserted him.
67 Then Jesus turned to the Twelve and asked, “Are you going too?”
68 Simon Peter replied, “Master, to whom shall we go? You alone have the words that give eternal life, 69 and we believe them and know you are the holy Son of God.”
70 Then Jesus said, “I chose the twelve of you, and one is a devil.” 71 He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would betray him.
3 1-2 My son, never forget the things I’ve taught you. If you want a long and satisfying life, closely follow my instructions. 3 Never tire of loyalty and kindness. Hold these virtues tightly. Write them deep within your heart. 4-5 If you want favor with both God and man, and a reputation for good judgment and common sense, then trust the Lord completely; don’t ever trust yourself. 6 In everything you do, put God first, and he will direct you and crown your efforts with success.
7-8 Don’t be conceited, sure of your own wisdom. Instead, trust and reverence the Lord, and turn your back on evil; when you do that, then you will be given renewed health and vitality.
9-10 Honor the Lord by giving him the first part of all your income, and he will fill your barns with wheat and barley and overflow your wine vats with the finest wines.
11-12 Young man, do not resent it when God chastens and corrects you, for his punishment is proof of his love. Just as a father punishes a son he delights in to make him better, so the Lord corrects you.
13-15 The man who knows right from wrong[a] and has good judgment and common sense is happier than the man who is immensely rich! For such wisdom is far more valuable than precious jewels. Nothing else compares with it. 16-17 Wisdom gives: a long, good life, riches, honor, pleasure, peace. 18 Wisdom is a tree of life to those who eat her fruit; happy is the man who keeps on eating it.
19 The Lord’s wisdom founded the earth; his understanding established all the universe and space. 20 The deep fountains of the earth were broken open by his knowledge, and the skies poured down rain.
21 Have two goals: wisdom—that is, knowing and doing right—and common sense. Don’t let them slip away, 22 for they fill you with living energy and bring you honor and respect.[b] 23 They keep you safe from defeat and disaster and from stumbling off the trail. 24-26 With them on guard you can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you; he protects you.
27-28 Don’t withhold repayment of your debts. Don’t say “some other time,” if you can pay now. 29 Don’t plot against your neighbor; he is trusting you. 30 Don’t get into needless fights. 31 Don’t envy violent men. Don’t copy their ways. 32 For such men are an abomination to the Lord, but he gives his friendship to the godly.
33 The curse of God is on the wicked, but his blessing is on the upright. 34 The Lord mocks at mockers, but helps the humble. 35 The wise are promoted to honor, but fools are promoted to shame!
2 Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along too. 2 I went there with definite orders from God to confer with the brothers there about the message I was preaching to the Gentiles. I talked privately to the leaders of the church so that they would all understand just what I had been teaching and, I hoped, agree that it was right. 3 And they did agree; they did not even demand that Titus, my companion, should be circumcised, though he was a Gentile.
4 Even that question wouldn’t have come up except for some so-called “Christians” there—false ones, really—who came to spy on us and see what freedom we enjoyed in Christ Jesus, as to whether we obeyed the Jewish laws or not. They tried to get us all tied up in their rules, like slaves in chains. 5 But we did not listen to them for a single moment, for we did not want to confuse you into thinking that salvation can be earned by being circumcised and by obeying Jewish laws.
6 And the great leaders of the church who were there had nothing to add to what I was preaching. (By the way, their being great leaders made no difference to me, for all are the same to God.) 7-9 In fact, when Peter, James, and John, who were known as the pillars of the church, saw how greatly God had used me in winning the Gentiles, just as Peter had been blessed so greatly in his preaching to the Jews—for the same God gave us each our special gifts—they shook hands with Barnabas and me and encouraged us to keep right on with our preaching to the Gentiles while they continued their work with the Jews. 10 The only thing they did suggest was that we must always remember to help the poor, and I, too, was eager for that.
11 But when Peter came to Antioch I had to oppose him publicly, speaking strongly against what he was doing, for it was very wrong. 12 For when he first arrived, he ate with the Gentile Christians who don’t bother with circumcision and the many other Jewish laws.[a] But afterwards, when some Jewish friends of James came, he wouldn’t eat with the Gentiles anymore because he was afraid of what these Jewish legalists, who insisted that circumcision was necessary for salvation, would say; 13 and then all the other Jewish Christians and even Barnabas became hypocrites too, following Peter’s example, though they certainly knew better. 14 When I saw what was happening and that they weren’t being honest about what they really believed and weren’t following the truth of the Gospel, I said to Peter in front of all the others, “Though you are a Jew by birth, you have long since discarded the Jewish laws; so why, all of a sudden, are you trying to make these Gentiles obey them? 15 You and I are Jews by birth, not mere Gentile sinners, 16 and yet we Jewish Christians know very well that we cannot become right with God by obeying our Jewish laws but only by faith in Jesus Christ to take away our sins. And so we, too, have trusted Jesus Christ, that we might be accepted by God because of faith—and not because we have obeyed the Jewish laws. For no one will ever be saved by obeying them.”
17 But what if we trust Christ to save us and then find that we are wrong and that we cannot be saved without being circumcised and obeying all the other Jewish laws? Wouldn’t we need to say that faith in Christ had ruined us? God forbid that anyone should dare to think such things about our Lord. 18 Rather, we are sinners if we start rebuilding the old systems I have been destroying of trying to be saved by keeping Jewish laws, 19 for it was through reading the Scripture that I came to realize that I could never find God’s favor by trying—and failing—to obey the laws. I came to realize that acceptance with God comes by believing in Christ.[b]
20 I have been crucified with Christ: and I myself no longer live, but Christ lives in me. And the real life I now have within this body is a result of my trusting in the Son of God, who loved me and gave himself for me. 21 I am not one of those who treats Christ’s death as meaningless. For if we could be saved by keeping Jewish laws, then there was no need for Christ to die.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.