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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
2 Chronicles 35

35 Yoshiyahu kept Pesach to Adonai in Yerushalayim. They slaughtered the Pesach lamb on the fourteenth day of the first month. He assigned the cohanim to their posts and encouraged them to perform the service of the house of Adonai. To the L’vi’im who were teaching all Isra’el and were holy for Adonai he said, “Put the holy ark in the house which Shlomo the son of David, king of Isra’el, built; after this, you will not have to carry it again. Now serve Adonai your God and his people Isra’el. Organize yourselves by clans and duty divisions according to the arrangement written down by David king of Isra’el and Shlomo his son. Stand in the Holy Place according to the divisions of the clans of your kinsmen the ordinary people, with part of a clan of L’vi’im serving each clan [of Isra’el]. Then slaughter the Pesach lamb, consecrate yourselves, prepare what your kinsmen need, and act according to the word of Adonai given through Moshe.”

Yoshiyahu gave the ordinary people, to all who were present, 30,000 lambs and kids from the flock, all of them for Pesach offerings, and 3,000 bulls. These were from the king’s personal property. Also his leading men voluntarily gave to the people and to the cohanim and L’vi’im. Hilkiyah, Z’kharyahu and Yechi’el, the rulers of the house of God, gave the cohanim 2,600 [lambs and kids] and 300 oxen for Pesach offerings. Konanyah, his brothers Sh’ma‘yah and N’tan’el, and Hashavyah, Ye‘i’el and Yozavad, the head L’vi’im, gave the L’vi’im 5,000 [lambs and kids] and 500 oxen for Pesach offerings.

10 So the service was prepared; the cohanim stood at their posts; and the L’vi’im worked in their divisions, in keeping with the king’s order. 11 They slaughtered the Pesach lamb; the cohanim splashed [the blood, which they received from the L’vi’im], and the L’vi’im skinned and butchered them. 12 They removed the portions to be burned, in order to give them to the divisions of the clans of the ordinary people to present to Adonai, as written in the scroll of Moshe. They did the same with the oxen. 13 They roasted the Pesach lamb over fire, according to the rule; while they boiled the holy offerings in pots, kettles and pans and carried them quickly to all the ordinary people. 14 Afterwards, they prepared food for themselves and for the cohanim; because the cohanim, the descendants of Aharon, were busy till nightfall offering the fat and the portions to be burned up; this is why the L’vi’im prepared food both for themselves and for the cohanim the descendants of Aharon.

15 The singers the sons of Asaf were at their posts, as ordered by David — Asaf, Heman and Y’dutun the king’s seer. The gatekeepers were at every gate, and they did not need to leave their posts, because their brothers the L’vi’im prepared [food] for them.

16 Thus all the service of Adonai was prepared the same day for observing Pesach and offering burnt offerings on the altar of Adonai, in accordance with the order of King Yoshiyahu. 17 The people of Isra’el who were present observed the Pesach at that time and the festival of Matzot for seven days. 18 No Pesach like that had been kept in Isra’el since the days of Sh’mu’el the prophet, and none of the kings of Isra’el observe a Pesach such as Yoshiyahu observed, with the cohanim, L’vi’im, all Y’hudah, those of Isra’el who were present, and the inhabitants of Yerushalayim. 19 This Pesach was observed in the eighteenth year of Yoshiyahu.

20 After all this, and after Yoshiyahu had restored the house, N’kho king of Egypt went up to attack Kark’mish by the Euphrates River. King Yoshiyahu went out to oppose him; 21 but N’kho sent envoys to him with this message: “Do I have a conflict with you, king of Y’hudah? No, I am not coming today to attack you, but to attack the dynasty with whom I am at war. God has ordered to speed me along; so don’t meddle with God, who is with me; so that he won’t destroy you.” 22 Nevertheless, Yoshiyahu was determined to go after him. He disguised himself in order to fight against him and wouldn’t listen to what N’kho said, which was from the mouth of God. Then he went to fight in the Megiddo Valley. 23 There archers shot King Yoshiyahu. The king said to his servants, “Take me away, because I’m badly wounded.” 24 So his servants took him out of the chariot, transferred him to his second chariot and brought him to Yerushalayim. But he died, and he was buried in the tombs of his ancestors. All Y’hudah and Yerushalayim mourned Yoshiyahu. 25 Yirmeyahu composed a lament for Yoshiyahu; and all the men and women singers have sung of Yoshiyahu in their laments till this day. They made singing them a law in Isra’el, and they are recorded in the Laments.

26 Other activities of Yoshiyahu and all his good deeds in keeping with what is written in the Torah of Adonai, 27 also his accomplishments from beginning to end, are recorded in the Annals of the Kings of Isra’el and Y’hudah.

Revelation 21

21 Then I saw a new heaven and a new earth,[a] for the old heaven and the old earth had passed away, and the sea was no longer there. Also I saw the holy city, New Yerushalayim, coming down out of heaven from God, prepared like a bride beautifully dressed for her husband. I heard a loud voice from the throne say, “See! God’s Sh’khinah is with mankind, and he will live with them. They will be his people, and he himself, God-with-them, will be their God.[b] He will wipe away every tear from their eyes. There will no longer be any death; and there will no longer be any mourning, crying or pain; because the old order has passed away.”

Then the One sitting on the throne said, “Look! I am making everything new!” Also he said, “Write, ‘These words are true and trustworthy!’” And he said to me, “It is done! I am the ‘A’ and the ‘Z,’ the Beginning and the End. To anyone who is thirsty I myself will give water free of charge from the Fountain of Life. He who wins the victory will receive these things, and I will be his God, and he will be my son. But as for the cowardly, the untrustworthy, the vile, the murderers, the sexually immoral, those involved with the occult and with drugs, idol-worshippers, and all liars — their destiny is the lake burning with fire and sulfur, the second death.”

One of the seven angels having the seven bowls full of the seven last plagues approached me and said, “Come! I will show you the Bride, the Wife of the Lamb.” 10 He carried me off in the Spirit to the top of a great, high mountain and showed me the holy city, Yerushalayim, coming down out of heaven from God. 11 It had the Sh’khinah of God, so that its brilliance was like that of a priceless jewel, like a crystal-clear diamond. 12 It had a great, high wall with twelve gates; at the gates were twelve angels; and inscribed on the gates were the names of the twelve tribes of Isra’el. 13 There were three gates to the east, three gates to the north, three gates to the south and three gates to the west. 14 The wall of the city was built on twelve foundation-stones, and on these were the twelve names of the twelve emissaries of the Lamb.

15 The angel speaking with me had a gold measuring-rod with which to measure the city, its gates and its wall. 16 The city is laid out in a square, its length equal to its width. With his rod he measured the city at 1,500 miles, with length, width and height the same. 17 He measured its wall at 216 feet by human standards of measurement, which the angel was using. 18 The wall was made of diamond and the city of pure gold resembling pure glass. 19 The foundations of the city wall were decorated with all kinds of precious stones — the first foundation stone was diamond, the second sapphire, the third chalcedony, the fourth emerald, 20 the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh turquoise and the twelfth amethyst. 21 The twelve gates were twelve pearls, with each gate made of a single pearl. The city’s main street was pure gold, transparent as glass.

22 I saw no Temple in the city, for Adonai, God of heaven’s armies, is its Temple, as is the Lamb. 23 The city has no need for the sun or the moon to shine on it, because God’s Sh’khinah gives it light, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 Its gates will never close, they stay open all day because night will not exist there, 26 and the honor and splendor of the nations will be brought into it. 27 Nothing impure may enter it, nor anyone who does shameful things or lies; the only ones who may enter are those whose names are written in the Lamb’s Book of Life.

Malachi 3

“Look! I am sending my messenger
to clear the way before me;
and the Lord, whom you seek,
will suddenly come to his temple.
Yes, the messenger of the covenant,
in whom you take such delight —
look! Here he comes,”
says Adonai-Tzva’ot.
But who can endure the day when he comes?
Who can stand when he appears?
For he will be like a refiner’s fire,
like the soapmaker’s lye.
He will sit, testing and purifying the silver;
he will purify the sons of Levi,
refining them like gold and silver,
so that they can bring offerings to Adonai uprightly.
Then the offering of Y’hudah and Yerushalayim
will be pleasing to Adonai,
as it was in the days of old,
as in years gone by.
“Then I will approach you for judgment;
and I will be quick to witness
against sorcerers, adulterers and perjurers;
against those who take advantage
of wage-earners, widows and orphans;
against those who rob the foreigner of his rights
and don’t fear me,”
says Adonai-Tzva’ot.

“But because I, Adonai, do not change,
you sons of Ya‘akov will not be destroyed.
Since the days of your forefathers
you have turned from my laws and have not kept them.
Return to me, and I will return to you,”
says Adonai-Tzva’ot.
“But you ask, ‘In respect to what
are we supposed to return?’
Can a person rob God?
Yet you rob me.
But you ask, ‘How have we robbed you?’
In tenths and voluntary contributions.
A curse is on you, on your whole nation,
because you rob me.
10 Bring the whole tenth into the storehouse,
so that there will be food in my house,
and put me to the test,”
says Adonai-Tzva’ot.
“See if I won’t open for you
the floodgates of heaven
and pour out for you a blessing
far beyond your needs.
11 For your sakes I will forbid the devourer
to destroy the yield from your soil;
and your vine will not lose its fruit
before harvest-time,”
says Adonai-Tzva’ot.
12 “All nations will call you happy,
for you will be a land of delights,”
says Adonai-Tzva’ot.

13 “You have spoken strongly against me,” says Adonai.
“Yet you say, ‘How have we spoken against you?’
14 By saying, ‘There is no point in serving God.
What good is it to obey his orders
or to walk about as mourners
before Adonai-Tzva’ot?
15 We consider the arrogant happy;
also evildoers prosper;
they put God to the test;
nevertheless, they escape.’”
16 Then those who feared Adonai spoke together;
and Adonai listened and heard.
A record book was written in his presence
for those who feared Adonai
and had respect for his name.
17 “They will be mine,” says Adonai-Tzva’ot,
“on the day when I compose my own special treasure.
I will spare them as a man spares
his own son who serves him.
18 Then once again you will see the difference
between the righteous and the wicked,
between the person who serves God
and one that doesn’t serve him.
19 (4:1) For the day is coming, burning like a furnace,
when all the proud and evildoers will be stubble;
the day that is coming will set them ablaze,”
says Adonai-Tzva’ot,
“and leave them neither root nor branch.
20 (4:2) But to you who fear my name,
the sun of righteousness will rise
with healing in its wings;
and you will break out leaping,
like calves released from the stall.
21 (4:3) You will trample the wicked,
they will be ashes under the soles of your feet
on the day when I take action,”
says Adonai-Tzva’ot.
22 (4:4) “Remember the Torah of Moshe my servant,
which I enjoined on him at Horev,
laws and rulings for all Isra’el.
23 (4:5) Look, I will send to you
Eliyahu the prophet
before the coming of the great
and terrible Day of Adonai.
24 (4:6) He will turn the hearts of the fathers to the children
and the hearts of the children to their fathers;
otherwise I will come and strike the land
with complete destruction.”

[Look, I will send to you
Eliyahu the prophet
before the coming of the great
and terrible Day of Adonai.]

John 20

20 Early on the first day of the week, while it was still dark, Miryam from Magdala went to the tomb and saw that the stone had been removed from the tomb. So she came running to Shim‘on Kefa and the other talmid, the one Yeshua loved, and said to them, “They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him!”

Then Kefa and the other talmid started for the tomb. They both ran, but the other talmid outran Kefa and reached the tomb first. Stooping down, he saw the linen burial-sheets lying there but did not go in. Then, following him, Shim‘on Kefa arrived, entered the tomb and saw the burial-sheets lying there, also the cloth that had been around his head, lying not with the sheets but in a separate place and still folded up. Then the other talmid, who had arrived at the tomb first, also went in; he saw, and he trusted. (They had not yet come to understand that the Tanakh teaches that the Messiah has to rise from the dead.)

10 So the talmidim returned home, 11 but Miryam stood outside crying. As she cried, she bent down, peered into the tomb, 12 and saw two angels in white sitting where the body of Yeshua had been, one at the head and one at the feet. 13 “Why are you crying?” they asked her. “They took my Lord,” she said to them, “and I don’t know where they have put him.”

14 As she said this, she turned around and saw Yeshua standing there, but she didn’t know it was he. 15 Yeshua said to her, “Lady, why are you crying? Whom are you looking for?” Thinking he was the gardener, she said to him, “Sir, if you’re the one who carried him away, just tell me where you put him; and I’ll go and get him myself.” 16 Yeshua said to her, “Miryam!” Turning, she cried out to him in Hebrew, “Rabbani!” (that is, “Teacher!”) 17 “Stop holding onto me,” Yeshua said to her, “because I haven’t yet gone back to the Father. But go to my brothers, and tell them that I am going back to my Father and your Father, to my God and your God.” 18 Miryam of Magdala went to the talmidim with the news that she had seen the Lord and that he had told her this.

19 In the evening that same day, the first day of the week, when the talmidim were gathered together behind locked doors out of fear of the Judeans, Yeshua came, stood in the middle and said, “Shalom aleikhem!” 20 Having greeted them, he showed them his hands and his side. The talmidim were overjoyed to see the Lord. 21 Shalom aleikhem!” Yeshua repeated. “Just as the Father sent me, I myself am also sending you.” 22 Having said this, he breathed on them and said to them, “Receive the Ruach HaKodesh! 23 If you forgive someone’s sins, their sins are forgiven; if you hold them, they are held.”

24 Now T’oma (the name means “twin”), one of the Twelve, was not with them when Yeshua came. 25 When the other talmidim told him, “We have seen the Lord,” he replied, “Unless I see the nail marks in his hands, put my finger into the place where the nails were and put my hand into his side, I refuse to believe it.”

26 A week later his talmidim were once more in the room, and this time T’oma was with them. Although the doors were locked, Yeshua came, stood among them and said, “Shalom aleikhem!” 27 Then he said to T’oma, “Put your finger here, look at my hands, take your hand and put it into my side. Don’t be lacking in trust, but have trust!” 28 T’oma answered him, “My Lord and my God!” 29 Yeshua said to him, “Have you trusted because you have seen me? How blessed are those who do not see, but trust anyway!”

30 In the presence of the talmidim Yeshua performed many other miracles which have not been recorded in this book. 31 But these which have been recorded are here so that you may trust that Yeshua is the Messiah, the Son of God, and that by this trust you may have life because of who he is.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.