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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
1 Chronicles 16

16 They brought the ark of God in and put it in the tent that David had set up for it; and they offered burnt offerings and peace offerings before God. When David had finished offering the burnt offering and peace offerings, he blessed the people in the name of Adonai. Then he distributed to everyone in Isra’el, to everyone there, both men and women, a loaf of bread, a portion of meat and a raisin cake.

He appointed certain L’vi’im to serve in front of the ark of Adonai, to celebrate, and to thank and praise Adonai the God of Isra’el: Asaf, the leader; assisting him, Z’kharyah; then Ye‘i’el, Sh’miramot, Yechi’el, Mattityahu, Eli’av, B’nayahu, ‘Oved-Edom and Ye‘i’el playing lutes and lyres, while Asaf played cymbals. B’nayah and Yachzi’el the cohanim blew the trumpets continually before the ark for the covenant of God. It was on that same day that David first ordered that thanks be given to Adonai through Asaf and his kinsmen:

Give thanks to Adonai! Call on his name!
Make his deeds known among the peoples.
Sing to him, sing praises to him!
Talk about all his wonders.
10 Glory in his holy name;
let those seeking Adonai have joyful hearts.
11 Seek Adonai and his strength;
always seek his presence.
12 Remember the wonders he has done,
his signs and his spoken judgments.

13 You descendants of Isra’el his servant,
you offspring of Ya‘akov, his chosen ones:
14 he is Adonai our God,
His judgments are everywhere on earth.
15 Remember his covenant forever,
the word he commanded to a thousand generations,
16 the covenant he made with Avraham;
the oath he swore to Yitz’chak
17 and established as a law for Ya‘akov,
for Isra’el as an everlasting covenant:
18 “To you I will give the land of Kena‘an
as your allotted heritage.”

19 When you were but few in number,
and not only few, but aliens there too,
20 wandering from nation to nation,
from this kingdom to that people,
21 he allowed no one to oppress them.
Yes, for their sakes he rebuked even kings:
22 “Don’t touch my anointed ones
or do my prophets harm!”

23 Sing to Adonai, all the earth!
Proclaim his victory day after day!
24 Declare his glory among the nations,
his wonders among all peoples!

25 For Adonai is great, and greatly to be praised;
he is to be feared more than all gods.
26 For all the gods of the peoples are nothing,
but Adonai made the heavens.
27 In his presence are honor and majesty;
in his place, strength and joy.

28 Give Adonai his due, you families from the peoples,
give Adonai his due of glory and strength;
29 give Adonai the glory due to his name;
bring an offering, and come into his presence.
Worship Adonai in splendid, holy attire.

30 Tremble before him, all the earth!
The world is firmly established, immovable.
31 Let the heavens rejoice; let the earth be glad;
let them say among the nations, “Adonai is king!”
32 Let the sea roar, and everything in it;
let the fields exult, and all that is in them.
33 Then the trees in the forest will sing before Adonai,
because he has come to judge the earth.

34 Give thanks to Adonai; for he is good,
for his grace continues forever.
35 Say: “Save us, God who can save us!
Gather and rescue us from the nations;
so that we can thank your holy name
and glory in praising you.
36 Blessed be Adonai, the God of Isra’el,
from eternity past to eternity future!”

All the people said, “Amen!” and praised Adonai.

37 So, there before the ark for the covenant of Adonai, David left Asaf and his kinsmen to perform the service regularly before the ark, as each day’s work required; 38 also ‘Oved-Edom with their kinsmen, sixty-eight of them — ‘Oved-Edom the son of Y’dutun and Hosah were gatekeepers.

39 He left Tzadok the cohen with his kinsmen before the tabernacle of Adonai at the high place in Giv‘on 40 to offer burnt offerings to Adonai every morning and evening on the altar for burnt offerings, according to everything written in the Torah of Adonai, which he gave to Isra’el. 41 With them were Heman and Y’dutun and the rest who were chosen and assigned by name to give thanks to Adonai, because his grace continues forever. 42 With them were Heman and Y’dutun to play trumpets and cymbals, also instruments for the songs about God; while the sons of Y’dutun were assigned to the gate.

43 Then the people all left for their homes, and David returned to bless his household.

James 3

Not many of you should become teachers, my brothers, since you know that we will be judged more severely. For we all stumble in many ways; if someone does not stumble in what he says, he is a mature man who can bridle his whole body. If we put a bit into a horse’s mouth to make it obey us, we control its whole body as well. And think of a ship — although it is huge and is driven by strong winds, yet the pilot can steer it wherever he wants with just a small rudder. So too the tongue is a tiny part of the body, yet it boasts great things. See how a little fire sets a whole forest ablaze! Yes, the tongue is a fire, a world of wickedness. The tongue is so placed in our body that it defiles every part of it, setting ablaze the whole of our life; and it is set on fire by Gei-Hinnom itself. For people have tamed and continue to tame all kinds of animals, birds, reptiles and sea creatures; but the tongue no one can tame — it is an unstable and evil thing, full of death-dealing poison! With it we bless Adonai, the Father; and with it we curse people, who were made in the image of God.[a] 10 Out of the same mouth come blessing and cursing! Brothers, it isn’t right for things to be this way. 11 A spring doesn’t send both fresh and bitter water from the same opening, does it? 12 Can a fig tree yield olives, my brothers? or a grapevine, figs? Neither does salt water produce fresh.

13 Who among you is wise and understanding? Let him demonstrate it by his good way of life, by actions done in the humility that grows out of wisdom. 14 But if you harbor in your hearts bitter jealousy and selfish ambition, don’t boast and attack the truth with lies! 15 This wisdom is not the kind that comes down from above; on the contrary, it is worldly, unspiritual, demonic. 16 For where there are jealousy and selfish ambition, there will be disharmony and every foul practice. 17 But the wisdom from above is, first of all, pure, then peaceful, kind, open to reason, full of mercy and good fruits, without partiality and without hypocrisy. 18 And peacemakers who sow seed in peace raise a harvest of righteousness.

Obadiah

This is the vision of ‘Ovadyah. Here is what Adonai Elohim says about Edom. As a messenger was being sent among the nations saying, “Come on, let’s attack her,” we heard a message from Adonai:

“I am making you the least of all nations,
you will be beneath contempt.
Your proud heart has deceived you,
you whose homes are caves in the cliffs,
who live on the heights and say to yourselves,
‘Who can bring me down to the ground?’
If you make your nest as high as an eagle’s,
even if you place it among the stars,
I will bring you down from there.” says Adonai.

If thieves were to come to you,
or if robbers by night
(Oh, how destroyed you are!),
wouldn’t they stop when they’d stolen enough?
If grape-pickers came to you,
Wouldn’t they leave some grapes for gleaning?
But see how ‘Esav has been looted,
their secret treasures searched out!
Your allies went with you only to the border,
those at peace with you deceived and defeated you,
those who ate your food set a trap for you,
and you couldn’t discern it.
“When that Day comes,” says Adonai,
“won’t I destroy all the wise men of Edom
and leave no discernment on Mount ‘Esav?
Your warriors, Teman, will be so distraught
that everyone on Mount ‘Esav will be slaughtered.
10 For the violence done to your kinsman Ya‘akov,
shame will cover you;
and you will be forever cut off.
11 On that day you stood aside,
while strangers carried off his treasure,
and foreigners entered his gates
to cast lots for Yerushalayim —
you were no different from them.
12 You shouldn’t have gloated over your kinsman
on their day of disaster
or rejoiced over the people of Y’hudah
on their day of destruction.
You shouldn’t have spoken arrogantly
on a day of trouble
13 or entered the gate of my people
on their day of calamity —
no, you shouldn’t have gloated over their suffering
on their day of calamity
or laid hands on their treasure
on their day of calamity.
14 You shouldn’t have stood at the crossroads
to cut down their fugitives
or handed over their survivors
on a day of trouble.”

15 For the Day of Adonai is near for all nations;
as you did, it will be done to you;
your dealings will come back on your own head.
16 For just as you have drunk on my holy mountain,
so will all the nations drink in turn;
yes, they will drink and gulp it down
and be as if they had never existed.

17 But on Mount Tziyon there will be
a holy remnant who will escape,
and the house of Ya‘akov will repossess
their rightful inheritance.
18 The house of Ya‘akov will be a fire
and the house of Yosef a flame,
setting aflame and consuming
the stubble which is the house of ‘Esav.
None of the house of ‘Esav will remain,
for Adonai has spoken.
19 Those in the Negev will repossess
the mountain of ‘Esav,
and those in the Sh’felah
the land of the P’lishtim;
they will repossess the field of Efrayim
and the field of Shomron,
and Binyamin will occupy Gil‘ad.
20 Those from this army of the people of Isra’el
exiled among the Kena‘anim as far away as Tzarfat,
and the exiles from Yerushalayim in S’farad,
will repossess the cities in the Negev.
21 Then the victorious will ascend Mount Tziyon
to rule over Mount ‘Esav,
but the kingship will belong to Adonai.

Luke 5

One day, as Yeshua was standing on the shore of Lake Kinneret, with the people pressing in around him in order to hear the word of God, he noticed two boats pulled up on the beach, left there by the fishermen, who were cleaning their nets. He got into one of the boats, the one belonging to Shim‘on, and asked him to put out a little way from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Shim‘on, “Put out into deep water, and let down your nets for a catch.” Shim‘on answered, “We’ve worked hard all night long, Rabbi, and haven’t caught a thing! But if you say so, I’ll let down the nets.” They did this and took in so many fish that their nets began to tear. So they motioned to their partners in the other boat to come and help them; and they came and filled both boats to the point of sinking. When he saw this, Shim‘on Kefa fell at Yeshua’s knees and said, “Get away from me, sir, because I’m a sinner!” For astonishment had seized him and everyone with him at the catch of fish they had taken, 10 and likewise both Ya‘akov and Yochanan, Shim‘on’s partners. “Don’t be frightened,” Yeshua said to Shim‘on, “from now on you will be catching men — alive!” 11 And as soon as they had beached their boats, they left everything behind and followed him.

12 Once, when Yeshua was in one of the towns, there came a man completely covered with tzara‘at. On seeing Yeshua, he fell on his face and begged him, “Sir, if you are willing, you can make me clean.” 13 Yeshua reached out his hand and touched him, saying, “I am willing! Be cleansed!” Immediately the tzara‘at left him. 14 Then Yeshua warned him not to tell anyone. “Instead, as a testimony to the people, go straight to the cohen and make an offering for your cleansing, as Moshe commanded.” 15 But the news about Yeshua kept spreading all the more, so that huge crowds would gather to listen and be healed of their sicknesses. 16 However, he made a practice of withdrawing to remote places in order to pray.

17 One day when Yeshua was teaching, there were P’rushim and Torah-teachers present who had come from various villages in the Galil and Y’hudah, also from Yerushalayim; and the power of Adonai was with him to heal the sick. 18 Some men came carrying a paralyzed man lying on a bed. They wanted to bring him inside and lay him in front of Yeshua, 19 but they couldn’t find a way to get him in because of the crowd. So they went up onto the roof and lowered him on his mattress through the tiles into the middle of the gathering, right in front of Yeshua. 20 When Yeshua saw their trust, he said, “Friend, your sins are forgiven you.” 21 The Torah-teachers and the P’rushim began thinking, “Who is this fellow that speaks such blasphemies? Who can forgive sin except God?” 22 But Yeshua, knowing what they were thinking, answered, “Why are you turning over such thoughts in your hearts? 23 Which is easier to say? ‘Your sins are forgiven you’? or ‘Get up and walk’? 24 But look! I will prove to you that the Son of Man has authority on earth to forgive sins.” He then said to the paralytic, “I say to you: get up, pick up your mattress and go home!” 25 Immediately, in front of everyone, he stood up, picked up what he had been lying on, and went home praising God. 26 Amazement seized them all, and they made a b’rakhah to God; they were awestruck, saying, “We have seen extraordinary things today.”

27 Later Yeshua went out and saw a tax-collector named Levi sitting in his tax-collection booth; and he said to him, “Follow me!” 28 He got up, left everything and followed him.

29 Levi gave a banquet at his house in Yeshua’s honor, and there was a large group of tax-collectors and others at the table with them. 30 The P’rushim and their Torah-teachers protested indignantly against his talmidim, saying, “Why do you eat and drink with tax-collectors and sinners?” 31 It was Yeshua who answered them: “The ones who need a doctor aren’t the healthy but the sick. 32 I have not come to call the ‘righteous,’ but rather to call sinners to turn to God from their sins.”

33 Next they said to him, “Yochanan’s talmidim are always fasting and davvening, and likewise the talmidim of the P’rushim; but yours go on eating and drinking.” 34 Yeshua said to them, “Can you make wedding guests fast while the bridegroom is still with them? 35 The time will come when the bridegroom will be taken away from them; and when that time comes, they will fast.” 36 Then he gave them an illustration: “No one tears a piece from a new coat and puts it on an old one; if he does, not only will the new one continue to rip, but the piece from the new will not match the old. 37 Also, no one puts new wine into old wineskins; if he does, the new wine will burst the skins and be spilled, and the skins too will be ruined. 38 On the contrary, new wine must be put into freshly prepared wineskins. 39 Besides that, after drinking old wine, people don’t want new; because they say, ‘The old is good enough.’”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.