M’Cheyne Bible Reading Plan
22 Yoshiyahu was eight years old when he began his reign, and he ruled for thirty-one years in Yerushalayim. His mother’s name was Y’didah the daughter of ‘Adayah from Botzkat. 2 He did what was right from Adonai’s perspective, living entirely in the manner of David his ancestor and turning away neither to the right nor to the left.
3 In the eighteenth year of King Yoshiyahu, the king sent Shafan the son of Atzalyahu, the son of Meshulam, the secretary, to the house of Adonai after instructing him, 4 “Go up to Hilkiyahu the cohen hagadol, and have him total the money that has been brought into the house of Adonai, which the doorkeepers have collected from the people. 5 Then have them give it to the supervisors of the work being done in the house of Adonai; they in turn are to use it to pay the laborers in the house of Adonai to repair damaged places in the building — 6 the carpenters, construction-workers and stonemasons — and to purchase timber and worked stone for doing the repairs on the building.” 7 However, they did not require an accounting from the supervisors given the money to spend, because they dealt honestly.
8 Hilkiyahu the cohen hagadol said to Shafan the secretary, “I have found the scroll of the Torah in the house of Adonai.” Hilkiyah gave the scroll to Shafan, who read it. 9 Then Shafan the secretary went back to the king and gave the king this report: “Your servants have poured out the money found in the house and handed it over to the people supervising the work in the house of Adonai.” 10 Shafan the secretary also told the king, “Hilkiyah the cohen hagadol gave me a scroll.” Then Shafan read it aloud before the king. 11 After the king had heard what was written in the scroll of the Torah, he tore his clothes. 12 Then the king issued this order to Hilkiyah the cohen, Achikam the son of Shafan, ‘Akhbor the son of Mikhayah, Shafan the secretary and ‘Asayah the king’s servant: 13 “Go; and consult Adonai for me, for the people and for all Y’hudah in regard to what is written in this scroll which has been found. For Adonai must be furious at us, since our ancestors did not listen to the words written in this scroll and didn’t do everything written there that concerns us.” 14 So Hilkiyahu the cohen, Achikam, Akhbor, Shafan and ‘Asayah went to Huldah the prophet, the wife of Shalum the son of Tikvah, the son of Harchas, keeper of the wardrobe — she lived in the Second Quarter of Yerushalayim — and spoke with her. 15 She told them, “Adonai the God of Isra’el says to tell the man who sent you to me 16 that Adonai says this: ‘I am going to bring calamity on this place and on its inhabitants, every word in the scroll the king of Y’hudah has read; 17 because they have abandoned me and offered to other gods, in order to provoke me with everything they do. Therefore my anger will burn against this place and will not be quenched.’ 18 But you are to tell the king of Y’hudah, who sent you to consult Adonai, that Adonai the God of Isra’el also says this: ‘In regard to the words you have heard, 19 because your heart was tender, and you humbled yourself before Adonai when you heard what I said against this place and its inhabitants — that they would become an object of astonishment and cursing — and have torn your clothes and cried before me, I have also heard you, says Adonai. 20 Therefore I will gather you to your ancestors, you will go to your grave in peace, and your eyes will not see all the calamity I am going to bring on this place.’” So they brought word back to the king.
4 Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it; 2 for Good News has also been proclaimed to us, just as it was to them. But the message they heard didn’t do them any good, because those who heard it did not combine it with trust. 3 For it is we who have trusted who enter the rest.
It is just as he said,
“And in my anger, I swore
that they would not enter my rest.”[a]
He swore this even though his works have been in existence since the founding of the universe. 4 For there is a place where it is said, concerning the seventh day,
“And God rested on the seventh day from all his works.”[b]
5 And once more, our present text says,
“They will not enter my rest.”[c]
6 Therefore, since it still remains for some to enter it, and those who received the Good News earlier did not enter, 7 he again fixes a certain day, “Today,” saying through David, so long afterwards, in the text already given,
“Today, if you hear God’s voice, don’t harden your hearts.”[d]
8 For if Y’hoshua had given them rest, God would not have spoken later of another “day.”
9 So there remains a Shabbat-keeping for God’s people. 10 For the one who has entered God’s rest has also rested from his own works, as God did from his. 11 Therefore, let us do our best to enter that rest; so that no one will fall short because of the same kind of disobedience.
12 See, the Word of God is alive! It is at work and is sharper than any double-edged sword — it cuts right through to where soul meets spirit and joints meet marrow, and it is quick to judge the inner reflections and attitudes of the heart. 13 Before God, nothing created is hidden, but all things are naked and open to the eyes of him to whom we must render an account.
14 Therefore, since we have a great cohen gadol who has passed through to the highest heaven, Yeshua, the Son of God, let us hold firmly to what we acknowledge as true. 15 For we do not have a cohen gadol unable to empathize with our weaknesses; since in every respect he was tempted just as we are, the only difference being that he did not sin. 16 Therefore, let us confidently approach the throne from which God gives grace, so that we may receive mercy and find grace in our time of need.
1 The word of Adonai that came to Yo’el the son of P’tu’el:
2 “Hear this, you leaders!
Listen, all who live in the land!
Has anything like this ever happened in your days,
or in your ancestors’ days?
3 Tell your children about it,
and have them tell it to theirs,
and have them tell the next generation.
4 What the cutter-worms left, the locusts ate;
what the locusts left, the grasshoppers ate;
what the grasshoppers left, the shearer-worms ate.
5 Wake up, drunkards, and weep!
wail, all you who drink wine,
because the juice of the grape
will be withheld from your mouth.
6 For a mighty and numberless nation
has invaded my land.
His teeth are lion’s teeth;
his fangs are those of a lioness.
7 He has reduced my vines to waste,
my fig trees to splinters —
he plucked them bare, stripped their bark
and left their branches white.”
8 Lament like a virgin wearing sackcloth
for the husband of her youth!
9 Grain offering and drink offering are cut off
from the house of Adonai.
The cohanim are mourning,
those who are serving Adonai.
10 The fields are ruined, the ground is grieving;
for the grain is ruined, the new wine dried up,
and the olive oil is wretched.
11 Despair, you farmers; lament, vinedressers,
over the wheat and the barley —
the harvest from the fields is lost.
12 The vines have withered, the fig trees wilted,
also the pomegranate, date-palm and apple tree —
all the trees in the fields have withered,
and the people’s joy has withered away.
13 Cohanim, put on sackcloth, and weep!
Wail, you who serve at the altar!
Come, lie in sackcloth all night long,
you who serve my God!
For the grain offering and drink offering are withheld
from the house of your God.
14 Proclaim a holy fast,
call for a solemn assembly,
gather the leaders
and all who live in the land
to the house of Adonai your God,
and cry out to Adonai,
15 “Oh no! The Day!
The Day of Adonai is upon us!
As destruction from Shaddai
it is coming!
16 The food is cut off before our very eyes,
also joy and gladness from the house of our God.
17 The seed-grain is rotting in its furrows;
the granaries are deserted, the barns in ruins;
because the grain has withered.
18 How the animals groan!
The herds of cattle are perplexed,
because they have no pasture.
The flocks of sheep bear the punishment, too.
19 Adonai, I cry out to you!
For the fire has consumed the pastures in the desert,
and the flame set ablaze all the trees in the fields.
20 Even the wild animals
come to you, panting,
because the streambeds have dried up,
and fire has consumed the pastures in the desert.”
140 (0) For the leader. A psalm of David:
2 (1) Rescue me, Adonai, from evil people,
protect me from violent people.
3 (2) They plan evil things in their hearts —
they continually stir up bitter strife.
4 (3) They have made their tongues as sharp as a snake’s;
viper’s venom is under their lips. (Selah)
5 (4) Keep me, Adonai, from the hands of the wicked,
protect me from violent people
who are trying to trip me up.
6 (5) The arrogant hide snares for me;
they spread nets by the side of the road,
hoping to trap me there. (Selah)
7 (6) I said to Adonai, “You are my God;
listen, Adonai, to my plea for mercy.”
8 (7) Adonai, Adonai, my saving strength,
my helmet shielding my head in battle,
9 (8) Adonai, don’t grant the wicked their wishes;
make their plot fail, so they won’t grow proud. (Selah)
10 (9) May the heads of those who surround me
be engulfed in the evil they spoke of, themselves.
11 (10) May burning coals rain down on them,
may they be flung into the fire,
flung into deep pits,
never to rise again.
12 (11) Let slanderers find no place in the land;
let the violent and evil be hunted relentlessly.
13 (12) I know that Adonai gives justice to the poor
and maintains the rights of the needy.
14 (13) The righteous will surely give thanks to your name;
the upright will live in your presence.
141 (0) A psalm of David:
(1) Adonai, I have called you; come to me quickly!
Listen to my plea when I call to you.
2 Let my prayer be like incense set before you,
my uplifted hands like an evening sacrifice.
3 Set a guard, Adonai, over my mouth;
keep watch at the door of my lips.
4 Don’t let my heart turn to anything evil
or allow me to act wickedly
with men who are evildoers;
keep me from eating their delicacies.
5 Let the righteous strike me, let him correct me;
it will be an act of love.
Let my head not refuse such choice oil,
for I will keep on praying about their wickedness.
6 When their rulers are thrown down from the cliff,
[the wicked] will hear that my words were fitting.
7 As when one plows and breaks the ground into clods,
our bones are strewn at the mouth of Sh’ol.
8 For my eyes, Adonai, Adonai, are on you;
in you I take refuge; don’t pour out my life.
9 Keep me from the trap they have set for me,
from the snares of evildoers.
10 Let the wicked fall into their own nets,
while I pass by in safety.
Copyright © 1998 by David H. Stern. All rights reserved.