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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
2 Kings 18

18 It was in the third year of Hoshea the son of Elah, king of Isra’el, that Hizkiyahu the son of Achaz, king of Y’hudah, began his reign. He was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Avi the daughter of Z’kharyah. He did what was right from Adonai’s perspective, following the example of everything David his ancestor had done. He removed the high places, smashed the standing-stones, cut down the asherah and broke in pieces the bronze serpent that Moshe had made; because in those days the people of Isra’el were making offerings to it, calling it N’chushtan.* He put his trust in Adonai the God of Isra’el; after him there was no one like him among all the kings of Y’hudah, nor had there been among those before him. For he clung to Adonai and did not leave off following him, but obeyed his mitzvot, which Adonai had given Moshe. So Adonai was with him. Wherever he went out to battle, he did well. He rebelled against the king of Ashur and refused to be his vassal. He drove the P’lishtim back to ‘Azah and laid waste to their territory from the watchtower to the fortified city.

It was in the fourth year of King Hizkiyahu, which was the seventh year of Hoshea son of Elah, king of Isra’el, that Shalman’eser king of Ashur advanced against Shomron and laid siege to it. 10 At the end of three years they captured it — that is, Shomron was captured in the sixth year of Hizkiyahu, which was the ninth year of Hoshea king of Isra’el. 11 The king of Ashur carried Isra’el away captive to Ashur and settled them in Halach, in Havor on the Gozan River and in the cities of the Medes. 12 This happened because they did not heed the voice of Adonai their God, but violated his covenant, everything that Moshe the servant of Adonai had ordered them to do, and would neither hear it nor do it.

13 In the fourteenth year of King Hizkiyahu, Sancheriv king of Ashur advanced against all the fortified cities of Y’hudah and captured them. 14 Hizkiyahu king of Y’hudah sent this message to the king of Ashur at Lakhish: “I have done wrong. If you will go away from me, I will pay whatever penalty you impose on me.” The king of Ashur imposed on Hizkiyahu a penalty of ten tons of silver and a ton of gold. 15 Hizkiyahu gave him all the silver that could be found in the house of Adonai and in the treasuries of the royal palace. 16 It was at that time that Hizkiyahu stripped the gold from the doors of the sanctuary of Adonai and from the doorposts which Hizkiyahu king of Y’hudah himself had overlaid, and gave it to the king of Ashur.

17 From Lakhish the king of Ashur sent Tartan, Rav-Saris and Rav-Shakeh to King Hizkiyahu in Yerushalayim with a large army. They advanced and came to Yerushalayim. Upon arrival, they came and positioned themselves by the aqueduct from the Upper Pool, which is by the road to the Launderers’ Field. 18 They summoned the king, but those answering the call were Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister. 19 Rav-Shakeh addressed them: “Tell Hizkiyahu: ‘Here is what the great king, the king of Ashur, says: “What makes you so confident? 20 Do you think that mere spoken words constitute strategy and strength for battle? In whom, then, are you trusting when you rebel against me like this? 21 Now look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That’s what Pharaoh king of Egypt is like for anyone who puts his trust in him. 22 But if you tell me, ‘We trust in Adonai our God,’ then isn’t he the one whose high places and altars Hizkiyahu has removed, telling Y’hudah and Yerushalayim, ‘You must worship before this altar in Yerushalayim’? 23 All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them. 24 How then can you repulse even one of my master’s lowest-ranked army officers? Yet you are relying on Egypt for chariots and riders! 25 Do you think I have come up to this place to destroy it without Adonai’s approval? Adonai said to me, ‘Attack this land, and destroy it’!”’”

26 Elyakim the son of Hilkiyahu, Shevnah and Yo’ach said to Rav-Shakeh, “Please speak to your servants in Aramaic, since we understand it; don’t speak with us in Hebrew while the people on the wall are listening.” 27 But Rav-Shakeh answered them, “Did my master send me to deliver my message just to your master and yourselves? Didn’t he send me to address the men sitting on the wall, who, like you, are going to eat their own dung and drink their own urine?” 28 Then Rav-Shakeh stood up and, speaking loudly in Hebrew, said: “Hear what the great king, the king of Ashur, says! 29 This is what the king says: ‘Don’t let Hizkiyahu deceive you, because he won’t be able to save you from the power of the king of Ashur. 30 And don’t let Hizkiyahu make you trust in Adonai by saying, “Adonai will surely save us; this city will not be given over to the king of Ashur.” 31 Don’t listen to Hizkiyahu.’ For this is what the king of Ashur says: ‘Make peace with me, surrender to me. Then every one of you can eat from his vine and fig tree and drink the water in his own cistern; 32 until I come and take you away to a land like your own land, a land with grain and wine, a land with bread and vineyards, a land with olive trees and honey; so that you can live and not die. So don’t listen to Hizkiyahu; he is only deluding you when he says, “Adonai will save us.” 33 Has any god of any nation ever saved his land from the power of the king of Ashur? 34 Where are the gods of Hamat and Arpad? Where are the gods of S’farvayim, Hena and ‘Ivah? Did they save Shomron from my power? 35 Where is the god of any country that has saved its country from my power, so that Adonai might be able to save Yerushalayim from my power?’” 36 But the people kept still and didn’t answer him so much as a word; for the king’s order was, “Don’t answer him.”

37 Then Elyakim the son of Hilkiyah, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister went to Hizkiyahu with their clothes torn and reported to him what Rav-Shakeh had said.

Philemon

From: Sha’ul, a prisoner for the sake of the Messiah Yeshua, and brother Timothy

To: Our dear fellow-worker Philemon, along with sister Apphia, our fellow-soldier Archippus and the congregation that gathers in your home:

Grace and shalom to you from God our Father and the Lord Yeshua the Messiah.

I thank my God every time I mention you in my prayers, Philemon, for I am hearing about your love and commitment to the Lord Yeshua and to all God’s people. I pray that the fellowship based on your commitment will produce full understanding of every good thing that is ours in union with the Messiah. For your love has given me much joy and encouragement. Brother, you have refreshed the hearts of God’s people.

Therefore, I would not hesitate, in union with the Messiah, to direct you to do the thing you ought to do. But since I Sha’ul, am the kind of person I am, an old man and now for the Messiah Yeshua’s sake a prisoner besides, I prefer to appeal to you on the basis of love. 10 My request to you concerns my son, of whom I became the father while here in prison, Onesimus. 11 His name means “useful,” and although he was once useless to you, he has now become most useful — not only to you but also to me; 12 so that in returning him to you I am sending a part of my very heart. 13 I would dearly have loved to keep him with me, in order for him to serve me in your place while I am in prison because of the Good News. 14 But I didn’t want to do anything without your consent, so that the good you do for me may be voluntary and not forced.

15 Perhaps the reason he was separated from you for a brief period was so that you could have him back forever, 16 no longer as a slave but as more than a slave, as a dear brother. And that he is, especially to me. But how much dearer he must be to you, both humanly and in union with the Lord!

17 So if you are in fellowship with me, receive him as you would me. 18 And if he has wronged you in any way or owes you anything, charge it to me.

19 I, Sha’ul, write with my own hand. I will repay it.

(I won’t mention, of course, that you owe me your very life.) 20 Yes, brother, please do me this favor in the Lord; refresh my heart in the Messiah.

21 Trusting that you will respond positively, I write knowing that you will indeed do more than I am asking.

22 One more thing: please get a room ready for me. For I hope that through the prayers of you all God will give me a chance to visit you.

23 Epaphras, my fellow-prisoner for the sake of the Messiah Yeshua, sends greetings to you, 24 as do Mark, Aristarchus, Demas and Luke, my fellow-workers.

25 The grace of the Lord Yeshua the Messiah be with your spirit.

Hosea 11

11 “When Isra’el was a child, I loved him;
and out of Egypt I called my son.
But the more [the prophets] called them,
the farther they went from them.
They sacrificed to the ba‘alim
and offered incense to idols.
“Yet it was I who taught Efrayim to walk;
I took them by their arms.
But they did not know that it was I
who was healing them,
who was guiding them on through human means
with reins made of love.
With them I was like someone removing
the yoke from their jaws,
and I bent down to feed them.
He will not return to the land of Egypt,
but Ashur will be his king,
because they refused to repent.
The sword will fall on his cities,
destroying the bars of his gates,
because they follow their own advice.
My people are hanging in suspense
about returning to me;
and though they call them upwards,
nobody makes a move.
Efrayim, how can I give you up,
or surrender you, Isra’el?
How could I treat you like Admah
or make you like Tzvoyim?
My heart recoils at the idea,
as compassion warms within me.
I will not give vent to the fierceness of my rage,
I will not return to destroy Efrayim;
for I am God, not a human being,
the Holy One among you;
so I will not come in fury.
10 They will go after Adonai,
who will roar like a lion;
for he will roar, and the children will come
trembling from the west.
11 They will tremble like a bird as they come from Egypt,
like a dove as they come from the land of Ashur;
and I will resettle them in their own houses,

says Adonai.

Psalm 132-134

132 (0) A song of ascents:

(1) Adonai, remember in David’s favor
all the hardships he endured,
how he swore to Adonai,
vowed to the Mighty One of Ya‘akov,

“I will not enter the house where I live
or get into my bed,
I will not allow myself to sleep
or even close my eyes,
until I find a place for Adonai,
a dwelling for the Mighty One of Ya‘akov.”

We heard about it in Efrat,
we found it in the Fields of Ya‘ar.
Let’s go into his dwelling
and prostrate ourselves at his footstool.

Go up, Adonai, to your resting-place,
you and the ark through which you give strength.
May your cohanim be clothed with righteousness;
may those loyal to you shout for joy.
10 For the sake of your servant David,
don’t turn away the face of your anointed one.

11 Adonai swore an oath to David,
an oath he will not break:
“One of the sons from your own body
I will set on your throne.
12 If your sons keep my covenant
and my instruction, which I will teach them,
then their descendants too, forever,
will sit on your throne.”

13 For Adonai has chosen Tziyon,
he has wanted it as his home.
14 “This is my resting-place forever,
I will live here because I so much want to.
15 I will bless it with plenty of meat,
I will give its poor their fill of food.
16 Its cohanim I will clothe with salvation,
and its faithful will shout for joy.
17 I will make a king sprout there from David’s line
and prepare a lamp for my anointed one.
18 His enemies I will clothe with shame,
but on him there will be a shining crown.”
133 (0) A song of ascents. By David:

(1) Oh, how good, how pleasant it is
for brothers to live together in harmony.

It is like fragrant oil on the head
that runs down over the beard,
over the beard of Aharon,
and flows down on the collar of his robes.

It is like the dew of Hermon
that settles on the mountains of Tziyon.
For it was there that Adonai ordained
the blessing of everlasting life.

134 (0) A song of ascents:

(1) Come, bless Adonai, all you servants of Adonai,
who serve each night in the house of Adonai.
Lift your hands toward the sanctuary,
and bless Adonai.
May Adonai, the maker of heaven and earth,
bless you from Tziyon.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.