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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
1 Samuel 19

Chapter 19

Persecution of David. Saul discussed his intention to kill David with his son Jonathan and with all his servants. But Saul’s son Jonathan, who was very fond of David,(A) told him: “My father Saul is trying to kill you. Therefore, please be on your guard tomorrow morning; stay out of sight and remain in hiding. I, however, will go out and stand beside my father in the countryside where you are, and will speak to him about you. If I learn anything, I will let you know.”

Jonathan then spoke well of David to his father Saul, telling him: “The king should not harm his servant David. He has not harmed you, but has helped you very much by his deeds.[a] When he took his life in his hands and killed the Philistine, and the Lord won a great victory for all Israel, you were glad to see it. Why, then, should you become guilty of shedding innocent blood by killing David without cause?”(B) Saul heeded Jonathan’s plea and swore, “As the Lord lives, he shall not be killed.” So Jonathan summoned David and repeated the whole conversation to him. He then brought David to Saul, and David served him as before.

David Escapes from Saul. When war broke out again, David went out to fight against the Philistines and inflicted such a great defeat upon them that they fled from him. (C)Then an evil spirit from the Lord came upon Saul as he was sitting in his house with spear in hand while David was playing the harp nearby. 10 Saul tried to pin David to the wall with the spear, but David eluded Saul, and the spear struck only the wall, while David got away safely.

11 The same night, Saul sent messengers to David’s house to guard it, planning to kill him in the morning. David’s wife Michal informed him, “Unless you run for your life tonight, tomorrow you will be killed.”[b] 12 Then Michal let David down through a window, and he made his escape in safety.(D) 13 Michal took the teraphim[c] and laid it in the bed, putting a tangle of goat’s hair at its head and covering it with a blanket.(E) 14 When Saul sent officers to arrest David, she said, “He is sick.” 15 Saul, however, sent the officers back to see David and commanded them, “Bring him up to me in his bed, that I may kill him.” 16 But when the messengers entered, they found the teraphim in the bed, with the tangle of goat’s hair at its head. 17 Saul asked Michal: “Why did you lie to me like this? You have helped my enemy to get away!” Michal explained to Saul: “He threatened me, saying ‘Let me go or I will kill you.’”

David and Saul in Ramah. 18 When David got safely away, he went to Samuel in Ramah, informing him of all that Saul had done to him. Then he and Samuel went to stay in Naioth.[d] 19 When Saul was told that David was at Naioth in Ramah, 20 he sent officers to arrest David. But when they saw the band of prophets presided over by Samuel in a prophetic state, the spirit of God came upon them and they too fell into the prophetic ecstasy.(F) 21 Informed of this, Saul sent other messengers, who also fell into the prophetic ecstasy. For the third time Saul sent messengers, but they too fell into a prophetic ecstasy.

Saul Among the Prophets. 22 Finally Saul went to Ramah himself. Arriving at the large cistern in Secu, he asked, “Where are Samuel and David?” Someone answered, “At Naioth in Ramah.” 23 As he walked from there to Naioth in Ramah, the spirit of God came upon him also, and he continued on, acting like a prophet until he reached Naioth in Ramah. 24 Then he, too, stripped himself of his garments and remained in a prophetic state in the presence of Samuel;[e] all that day and night he lay naked. That is why they say, “Is Saul also among the prophets?”(G)

1 Corinthians 1

I. Address[a]

Chapter 1

Greeting. Paul, called to be an apostle of Christ Jesus by the will of God,[b] and Sosthenes our brother,(A) to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.(B) Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving. I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, that in him you were enriched in every way, with all discourse and all knowledge, as the testimony[c] to Christ was confirmed among you, so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.(C) He will keep you firm to the end, irreproachable on the day of our Lord Jesus [Christ].(D) God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.(E)

II. Disorders in the Corinthian Community

A. Divisions in the Church[d]

Groups and Slogans. 10 I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.(F) 11 For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. 12 I mean that each of you is saying, “I belong to[e] Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”(G) 13 [f]Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I give thanks [to God] that I baptized none of you except Crispus and Gaius,(H) 15 so that no one can say you were baptized in my name. 16 (I baptized the household of Stephanas also; beyond that I do not know whether I baptized anyone else.)(I) 17 [g]For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence,[h] so that the cross of Christ might not be emptied of its meaning.(J)

Paradox of the Cross. 18 The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.(K) 19 For it is written:

“I will destroy the wisdom of the wise,
    and the learning of the learned I will set aside.”(L)

20 Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?(M) 21 [i]For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. 22 For Jews demand signs and Greeks look for wisdom,(N) 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,(O) 24 but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

The Corinthians and Paul.[j] 26 Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27 Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,(P) 28 and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, 29 so that no human being might boast[k] before God.(Q) 30 It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption,(R) 31 so that, as it is written, “Whoever boasts, should boast in the Lord.”(S)

Lamentations 4

Chapter 4

Miseries of the Besieged City[a]

How the gold has lost its luster,
    the noble metal changed;
Jewels[b] lie scattered
    at the corner of every street.

And Zion’s precious children,
    worth their weight in gold—
How they are treated like clay jugs,
    the work of any potter!(A)

Even jackals offer their breasts
    to nurse their young;
But the daughter of my people is as cruel
    as the ostrich[c] in the wilderness.(B)

The tongue of the infant cleaves
    to the roof of its mouth in thirst;
Children beg for bread,
    but no one gives them a piece.

Those who feasted on delicacies
    are abandoned in the streets;
Those who reclined on crimson[d]
    now embrace dung heaps.(C)

The punishment of the daughter of my people
    surpassed the penalty of Sodom,
Which was overthrown in an instant
    with no hand laid on it.(D)

Her princes were brighter than snow,
    whiter than milk,
Their bodies more ruddy than coral,
    their beauty like the sapphire.

Now their appearance is blacker than soot,
    they go unrecognized in the streets;
Their skin has shrunk on their bones,
    and become dry as wood.(E)

Better for those pierced by the sword
    than for those pierced by hunger,
Better for those who bleed from wounds
    than for those who lack food.

10 The hands of compassionate women
    have boiled their own children!
They became their food
    when the daughter of my people was shattered.(F)

11 The Lord has exhausted his anger,
    poured out his blazing wrath;
He has kindled a fire in Zion
    that has consumed her foundations.(G)

12 The kings of the earth did not believe,
    nor any of the world’s inhabitants,
That foe or enemy could enter
    the gates of Jerusalem.

13 Except for the sins of her prophets
    and the crimes of her priests,
Who poured out in her midst
    the blood of the just.(H)

14 They staggered blindly in the streets,
    defiled with blood,
So that people could not touch
    even their garments:(I)

15 “Go away! Unclean!” they cried to them,
    “Away, away, do not touch!”
If they went away and wandered,
    it would be said among the nations,
    “They can no longer live here!

16 The presence of the Lord was their portion,
    but he no longer looks upon them.
The priests are shown no regard,
    the elders, no mercy.

17 Even now our eyes are worn out,
    searching in vain for help;
From our watchtower we have watched
    for a nation[e] unable to save.

18 They dogged our every step,
    we could not walk in our squares;
Our end drew near, our time was up;
    yes, our end had come.

19 Our pursuers were swifter
    than eagles in the sky,
In the mountains they were hot on our trail,
    they ambushed us in the wilderness.(J)

20 The Lord’s anointed—our very lifebreath!—[f]
    was caught in their snares,
He in whose shade we thought
    to live among the nations.(K)

21 Rejoice and gloat, daughter Edom,
    dwelling in the land of Uz,[g]
The cup will pass to you as well;
    you shall become drunk and strip yourself naked!(L)

22 Your punishment is completed, daughter Zion,
    the Lord will not prolong your exile;
The Lord will punish your iniquity, daughter Edom,
    will lay bare your sins.(M)

Psalm 35

Psalm 35[a]

Prayer for Help Against Unjust Enemies

Of David.

I

[b]Oppose, O Lord, those who oppose me;
    war upon those who make war upon me.
Take up the shield and buckler;
    rise up in my defense.
Brandish lance and battle-ax
    against my pursuers.
Say to my soul,
    “I am your salvation.”
Let those who seek my life
    be put to shame and disgrace.
Let those who plot evil against me(A)
    be turned back and confounded.
Make them like chaff before the wind,(B)
    with the angel of the Lord driving them on.
Make their way slippery and dark,
    with the angel of the Lord pursuing them.

II

Without cause they set their snare for me;
    without cause they dug a pit for me.
Let ruin overtake them unawares;
    let the snare they have set catch them;
    let them fall into the pit they have dug.(C)
Then I will rejoice in the Lord,
    exult in God’s salvation.
10 My very bones shall say,
    “O Lord, who is like you,(D)
Who rescue the afflicted from the powerful,
    the afflicted and needy from the despoiler?”

III

11 Malicious witnesses rise up,
    accuse me of things I do not know.
12 They repay me evil for good;
    my soul is desolate.(E)
13 [c]Yet I, when they were ill, put on sackcloth,
    afflicted myself with fasting,
    sobbed my prayers upon my bosom.
14 I went about in grief as for my brother,
    bent in mourning as for my mother.
15 Yet when I stumbled they gathered with glee,
    gathered against me and I did not know it.
They slandered me without ceasing;
16     without respect they mocked me,
    gnashed their teeth against me.

IV

17 O Lord, how long will you look on?
    Restore my soul from their destruction,
    my very life from lions!(F)
18 Then I will thank you in the great assembly;
    I will praise you before the mighty throng.(G)
19 Do not let lying foes rejoice over me,
    my undeserved enemies wink knowingly.(H)
20 They speak no words of peace,
    but against the quiet in the land
    they fashion deceitful speech.(I)
21 They open wide their mouths against me.
    They say, “Aha! Good!
    Our eyes have seen it!”(J)
22 You see this, Lord; do not be silent;(K)
    Lord, do not withdraw from me.
23 Awake, be vigilant in my defense,
    in my cause, my God and my Lord.
24 Defend me because you are just, Lord;
    my God, do not let them rejoice over me.
25 Do not let them say in their hearts,
    “Aha! Our soul!”[d]
Do not let them say,
    “We have devoured that one!”
26 Put to shame and confound
    all who relish my misfortune.
Clothe with shame and disgrace
    those who lord it over me.
27 But let those who favor my just cause
    shout for joy and be glad.
May they ever say, “Exalted be the Lord
    who delights in the peace of his loyal servant.”
28 Then my tongue shall recount your justice,
    declare your praise, all the day long.(L)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.