Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Genesis 34

34 (v) One time Dinah the daughter of Le’ah, whom she had borne to Ya‘akov, went out to visit the local girls; and Sh’khem the son of Hamor the Hivi, the local ruler, saw her, grabbed her, raped her and humiliated her. But actually he was strongly attracted to Dinah the daughter of Ya‘akov; he fell in love with the girl and tried to win her affection. Sh’khem spoke with his father Hamor and said, “Get this girl for me; I want her to be my wife.”

When Ya‘akov heard that he had defiled Dinah his daughter, his sons were with his livestock in the field; so Ya‘akov restrained himself until they came. Hamor the father of Sh’khem went out to Ya‘akov to speak with him just as Ya‘akov’s sons were coming in from the field. When they heard what had happened, the men were saddened and were very angry at the outrage this man had committed against Isra’el by raping Ya‘akov’s daughter, something that is simply not done. But Hamor said to them, “My son Sh’khem’s heart is set on your daughter. Please give her to him as his wife; and intermarry with us: give your daughters to us, and take our daughters for yourselves. 10 You will live with us, and the land will be available to you — you’ll live, do business and acquire possessions here.”

11 Then Sh’khem said to her father and brothers, “Only accept me, and I will give whatever you tell me. 12 Ask as large a bride-price as you like, I’ll pay whatever you tell me. Just let me marry the girl.” 13 The sons of Ya‘akov answered Sh’khem and Hamor his father deceitfully, because he had defiled Dinah their sister. 14 They said to them, “We can’t do it, because it would be a disgrace to give our sister to someone who hasn’t been circumcised. 15 Only on this condition will we consent to what you are asking: that you become like us by having every male among you get circumcised. 16 Then we’ll give our daughters to you, and we’ll take your daughters for ourselves, and we’ll live with you and become one people. 17 But if you won’t do as we say and get circumcised, then we’ll take our daughter and go away.” 18 What they said seemed fair to Hamor and Sh’khem the son of Hamor, 19 and the young man did not put off doing what was asked of him, even though he was the most respected member of his father’s family, because he so much wanted Ya‘akov’ s daughter.

20 Hamor and Sh’khem his son came to the entrance of their city and spoke with its leading men: 21 “These people are peaceful toward us; therefore let them live in the land and do business in it; for, as you can see, the land is large enough for them. Let us take their daughters as wives for ourselves, and we’ll give them our daughters. 22 But the people will consent to live with us and become one people only on this condition: that every male among us gets circumcised, as they themselves are circumcised. 23 Won’t their cattle, their possessions and all their animals be ours? Only let’s consent to do what they ask, and then they will live with us.” 24 Everyone going out the city’s gate listened to Hamor and Sh’khem his son; so every male was circumcised, every one that went out the gate of the city.

25 On the third day after the circumcision, when they were in pain, two of Ya‘akov’s sons, Shim‘on and Levi, Dinah’s brothers, took their swords, boldly descended on the city and slaughtered all the males. 26 They killed Hamor and Sh’khem his son with their swords, took Dinah out of Sh’khem’s house, and left. 27 Then the sons of Ya‘akov entered over the dead bodies of those who had been slaughtered and plundered the city in reprisal for defiling their sister. 28 They took their flocks, cattle and donkeys, and everything else, whether in the city or in the field, 29 everything they owned. Their children and wives they took captive, and they looted whatever was in the houses.

30 But Ya‘akov said to Shim‘on and Levi, “You have caused me trouble by making me stink in the opinion of the local inhabitants, the Kena‘ani and the P’rizi. Since I don’t have many people, they’ll align themselves together against me and attack me; and I will be destroyed, I and my household.” 31 They replied, “Should we let our sister be treated like a whore?”

Mark 5

Yeshua and his talmidim arrived at the other side of the lake, in the Gerasenes’ territory. As soon as he disembarked, a man with an unclean spirit came out of the burial caves to meet him. He lived in the burial caves; and no one could keep him tied up, not even with a chain. He had often been chained hand and foot, but he would snap the chains and break the irons off his feet, and no one was strong enough to control him. Night and day he wandered among the graves and through the hills, howling and gashing himself with stones.

Seeing Yeshua from a distance, he ran and fell on his knees in front of him and screamed at the top of his voice, “What do you want with me, Yeshua, Son of God Ha‘Elyon? I implore you in God’s name! Don’t torture me!” For Yeshua had already begun saying to him, “Unclean spirit, come out of this man!” Yeshua asked him, “What’s your name?” “My name is Legion,” he answered, “there are so many of us”; 10 and he kept begging Yeshua not to send them out of that region.

11 Now there was a large herd of pigs feeding near the hill, 12 and the unclean spirits begged him, “Send us to the pigs, so we can go into them.” 13 Yeshua gave them permission. They came out and entered the pigs; and the herd, numbering around two thousand, rushed down the hillside into the lake and were drowned. 14 The swineherds fled and told it in the town and in the surrounding country, and the people went to see what had happened. 15 They came to Yeshua and saw the man who had had the legion of demons, sitting there, dressed and in his right mind; and they were frightened. 16 Those who had seen it told what had happened to the man controlled by demons and to the pigs; 17 and the people began begging Yeshua to leave their district.

18 As he was getting into the boat, the man who had been demonized begged him to be allowed to go with him. 19 But Yeshua would not permit it. Instead, he said to him, “Go home to your people, and tell them how much Adonai in his mercy has done for you.” 20 He went off and began proclaiming in the Ten Towns how much Yeshua had done for him, and everyone was amazed.

21 Yeshua crossed in the boat to the other side of the lake, and a great crowd gathered around him. 22 There came to him a synagogue official, Ya’ir by name, who fell at his feet 23 and pleaded desperately with him, “My little daughter is at the point of death. Please! Come and lay your hands on her, so that she will get well and live!”

24 He went with him; and a large crowd followed, pressing all around him. 25 Among them was a woman who had had a hemorrhage for twelve years 26 and had suffered a great deal under many physicians. She had spent her life savings; yet instead of improving, she had grown worse. 27 She had heard about Yeshua, so she came up behind him in the crowd and touched his robe; 28 for she said, “If I touch even his clothes, I will be healed.” 29 Instantly the hemorrhaging stopped, and she felt in her body that she had been healed from the disease. 30 At the same time, Yeshua, aware that power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?” 31 His talmidim responded, “You see the people pressing in on you; and still you ask, ‘Who touched me?’” 32 But he kept looking around to see who had done it. 33 The woman, frightened and trembling, because she knew what had happened to her, came and fell down in front of him and told him the whole truth. 34 “Daughter,” he said to her, “your trust has healed you. Go in peace, and be healed of your disease.”

35 While he was still speaking, people from the synagogue official’s house came, saying, “Your daughter has died. Why bother the rabbi any longer?” 36 Ignoring what they had said, Yeshua told the synagogue official, “Don’t be afraid, just keep trusting.” 37 He let no one follow him except Kefa, Ya‘akov and Yochanan, Ya‘akov’s brother. 38 When they came to the synagogue official’s house, he found a great commotion, with people weeping and wailing loudly. 39 On entering, he said to them, “Why all this commotion and weeping? The child isn’t dead, she’s just asleep!” 40 And they jeered at him. But he put them all outside, took the child’s father and mother and those with him, and went in where the child was. 41 Taking her by the hand, he said to her, “Talita, kumi!” (which means, “Little girl, I say to you, get up!”). 42 At once the girl got up and began walking around; she was twelve years old. Everybody was utterly amazed. 43 He gave them strict orders to say nothing about this to anyone, and told them to give her something to eat.

Job 1

There was a man in the land of ‘Utz whose name was Iyov. This man was blameless and upright; he feared God and shunned evil. Seven sons and three daughters were born to him. He owned 7,000 sheep, 3,000 camels, 500 pairs of oxen and 500 female donkeys, as well as a great number of servants; so that he was the wealthiest man in the east.

It was the custom of his sons to give banquets, each on his set day in his own house; and they would invite their three sisters to eat and drink with them. After a cycle of banquets, Iyov would send for them to come and be consecrated; then he would get up early in the morning and offer burnt offerings for each of them, because Iyov said, “My sons might have sinned and blasphemed God in their thoughts.” This is what Iyov did every time.

It happened one day that the sons of God came to serve Adonai, and among them came the Adversary [a]. Adonai asked the Adversary, “Where are you coming from?” The Adversary answered Adonai, “From roaming through the earth, wandering here and there.” Adonai asked the Adversary, “Did you notice my servant Iyov, that there’s no one like him on earth, a blameless and upright man who fears God and shuns evil?” The Adversary answered Adonai, “Is it for nothing that Iyov fears God? 10 You’ve put a protective hedge around him, his house and everything he has. You’ve prospered his work, and his livestock are spread out all over the land. 11 But if you reach out your hand and touch whatever he has, without doubt he’ll curse you to your face!” 12 Adonai said to the Adversary, “Here! Everything he has is in your hands, except that you are not to lay a finger on his person.” Then the Adversary went out from the presence of Adonai.

13 One day when Iyov’s sons and daughters were eating and drinking in their oldest brother’s house, 14 a messenger came to him and said, “The oxen were plowing, with the donkeys grazing near them, 15 when a raiding party from Sh’va came and carried them off; they put the servants to the sword too, and I’m the only one who escaped to tell you.”

16 While he was still speaking, another one came and said, “Fire from God fell from the sky and burned up the sheep and the servants; it completely destroyed them, and I’m the only one who escaped to tell you.”

17 While he was still speaking, another one came and said, “The Kasdim, three bands of them, fell on the camels and carried them off; they put the servants to the sword too, and I’m the only one who escaped to tell you.”

18 While he was still speaking, another one came and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 when suddenly a strong wind blew in from over the desert. It struck the four corners of the house, so that it fell on the young people; they are dead, and I’m the only one who escaped to tell you.”

20 Iyov got up, tore his coat, shaved his head, fell down on the ground and worshipped; 21 he said,

“Naked I came from my mother’s womb,
and naked I will return there.
Adonai gave; Adonai took;
blessed be the name of Adonai.”

22 In all this Iyov neither committed a sin nor put blame on God.

Romans 5

So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. But not only that, let us also boast in our troubles; because we know that trouble produces endurance, endurance produces character, and character produces hope; and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.

For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled! 11 And not only will we be delivered in the future, but we are boasting about God right now, because he has acted through our Lord Yeshua the Messiah, through whom we have already received that reconciliation.

12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. 13 Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. 14 Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.

15 But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! 16 No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. 17 For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!

18 In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. 19 For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. 20 And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. 21 All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.