M’Cheyne Bible Reading Plan
David’s Plans for the Temple
28 David ·commanded [summoned] all the ·leaders [officials] of Israel to come to Jerusalem. There were the ·leaders [officials; commanders; chiefs] of the tribes, ·commanders [officers] of the army divisions serving the king, commanders of a thousand men and of a hundred men, ·leaders [officials; overseers] who took care of the property and animals that belonged to the king and his sons, ·men over the palace [palace officials], the ·powerful [mighty] men, and all the ·brave [valiant] warriors.
2 King David stood up and said, “Listen to me, my ·relatives [brothers] and my people. I ·wanted [intended; planned; had my heart set] to build a place to keep the Ark of the ·Agreement [Testimony; Treaty; Covenant] with the Lord. I wanted it to be God’s footstool. So I made ·plans [preparations] to build ·a temple [it]. 3 But God said to me, ‘You must not build a ·temple [L house] for ·worshiping me [my name/Name], because you are a ·soldier [man of war] and have ·killed many people [shed blood; C he completed the conquest of Canaan].’
4 “·But [Yet; Nevertheless] the Lord, the God of Israel, chose me from my whole ·family [clan; father’s house] to be king of Israel forever. He chose the tribe of Judah to ·lead [rule], and from the ·people [house] of Judah, he chose my father’s ·family [clan; L house]. From ·that family [L my father’s sons] God was pleased to make me king ·of [over all] Israel. 5 The Lord has given me many sons, and from those sons he has chosen Solomon to ·be the new king [L sit on the throne] of Israel. Israel is the Lord’s kingdom. 6 The Lord said to me, ‘Your son Solomon will build my ·Temple [L house] and ·its courtyards [my courts]. I have chosen Solomon to be my son, and I will be his father. 7 He is obeying my laws and commands now. If he continues ·to obey them [resolutely; unswervingly], I will ·make his kingdom strong [establish/secure his kingdom] forever.’”
8 David said, “Now, in ·front [the sight] of all Israel, the assembly of the Lord, and in the hearing of God, I tell you these things: Be careful to ·obey [observe; follow] all the commands of the Lord your God. Then you will ·keep [possess] this good land and ·pass it on [L leave it as an inheritance] to your ·descendants [children] forever.
9 “And you, my son Solomon, ·accept [acknowledge; L know] the God of your father. Serve him ·completely and willingly [L with your whole heart and a willing mind/spirit], because the Lord ·knows what is in everyone’s mind [L searches every heart]. He understands ·everything you think [every desire/motive and thought]. If you ·go to him for help [seek him], ·you will get an answer [you will find him; or he will let you find him]. But if you ·turn away from [abandon; forsake] him, he will ·leave [reject] you forever. 10 Solomon, ·you must understand this [see now]. The Lord has chosen you to build ·the Temple [L a house] as his ·holy place [sanctuary]. Be strong and ·finish the job [do it; go to work].”
11 Then David gave his son Solomon the plans for ·building the Temple [the porch/portico]. They included its buildings, its storerooms, its upper rooms, its inside rooms, and the ·place where the people’s sins were removed [room for atonement/T the mercy seat]. 12 David gave him plans for everything he had in mind: the courtyards around the Lord’s ·Temple [L house] and all the rooms around it, the ·Temple treasuries [storehouses of God’s house], and the ·treasuries [storehouse] of the ·holy items used in the Temple [dedicated/consecrated things/gifts]. 13 David gave Solomon directions for the ·groups [divisions; orders] of the priests and Levites, and for all the work of serving in the ·Temple [L house] of the Lord, and about the ·items [utensils] to be used for service in the ·Temple [L house] of the Lord 14 that were made of gold or silver. David told Solomon ·how much [the weight of] gold or silver to use to make each thing. 15 David told him ·how much [the weight of] gold to use for each gold lampstand and its lamps and ·how much [the weight of] silver to use for each silver lampstand and its lamps according to how the lampstands were to be used . 16 David told ·how much [the weight of] gold to use for each table that held the ·holy [T show] bread and ·how much [the weight of] silver to use for the silver tables. 17 He told ·how much [the weight of] pure gold to use to make the forks, ·bowls [basins], and pitchers and ·how much [the weight of] gold to use to make each gold ·dish [bowl]. He told ·how much [the weight of] silver to use to make each silver ·dish [bowl] 18 and ·how much [the weight of] pure gold to use for the altar of incense. He also gave Solomon the plans for the ·chariot [or seat] of the ·golden creatures [cherubim] that spread their wings over the Ark of the ·Agreement [Testimony; Treaty; Covenant] with the Lord.
19 David said, “All these plans were written with the Lord ·guiding [directing] me. He ·helped me understand [made clear to me; gave me insight into/understanding of] everything in the plans.”
20 David also said to his son Solomon, “Be strong and brave, and do the work. Don’t be afraid or discouraged, because the Lord God, my God, is with you. He will not fail you or ·leave [abandon; forsake] you until all the work for the service of the ·Temple [L house] of the Lord is finished. 21 The ·groups [divisions; orders] of the priests and Levites are ready for all the ·work on [service of] the ·Temple [L house] of God. Every skilled worker is ready to help you with all the work. The ·leaders [officials] and all the ·people [nation] will ·obey every command you give [be at your command].”
False Teachers
2 There used to be false prophets among God’s people [Deut. 13:1–5; 18:14–22; Jer. 28] just as you will have some false teachers ·in your group [L among you; Jude 4]. They will secretly ·teach [bring in; introduce] ·things that are wrong—teachings that will cause people to be lost [L destructive heresies/opinions/factions]. They will even ·refuse to accept [L deny] the Master [C Jesus] who bought ·their freedom [L them; C as a master purchases a slave; 1 Cor. 6:20; 1 Pet. 1:18]. So they will bring quick ·ruin [destruction] on themselves. 2 Many will follow their ·evil [depraved; debauched; licentious] ways and ·say evil things about [malign; slander] the way of truth. 3 ·Those false teachers only want your money, so [L In their greed] they will ·use [exploit] you ·by telling you lies [with deceptive/false words]. Their judgment spoken against them long ago is ·still coming [not idle], and their ruin ·is certain [does not sleep].
4 [L For if] When angels sinned, God did not ·let them go free without punishment [spare them]. [L But] He sent them to ·hell [L Tartarus; C a Greek term for the underworld] and put them in caves[a] of darkness where they are being held for judgment [Gen. 6:1–4; Jude 6]. 5 And God ·punished the world long ago [L did not spare the ancient world] when he brought a flood to the world that was full of ·people who were against him [the ungodly]. But God ·saved [protected; kept] Noah, ·who preached about being right with God [a preacher of righteousness; C Jewish tradition described Noah preaching repentance], and seven other people with him [C his wife plus his three sons and their wives; Gen. 6—9]. 6 And God also ·destroyed [condemned] the evil cities of Sodom and Gomorrah by burning them until they were ashes [Gen. 19; Jude 7]. He made those cities an example ·of what will happen to [or for future generations of] ·those who are against God [L the ungodly; Jude 7]. 7 But he saved Lot from those cities. Lot, a ·good [righteous] man, was ·troubled [distressed; or oppressed] because of the ·filthy lives [depraved behavior] of ·evil [lawless] people. 8 (Lot was a ·good [righteous] man, but because he lived with evil people ·every day [day after day], his ·good heart [righteous soul] was ·hurt [tormented] by the ·evil things [lawless deeds] he saw and heard.) 9 So the Lord knows how to save ·those who serve him [the godly] ·when troubles come [from trial/testing/temptation]. He will hold ·evil people [the wicked/unrighteous] ·and punish them, while waiting for the judgment day [or while they wait for their punishment on judgment day]. 10 That punishment is especially for those who ·live by doing the evil things their sinful selves want [L go after the flesh with defiling passion/lust] and who ·hate [despise] authority [Jude 8].
These false teachers are bold and ·do anything they want [arrogant; self-willed]. They ·are not afraid [L do not tremble] to ·speak against [slander; blaspheme] ·the angels [L the glorious ones; C probably angelic beings; unclear whether referring to good or evil angels; Jude 8]. 11 But even the angels, who are much stronger and more powerful ·than false teachers [or than the evil angels; C unclear whether referring to false teachers or to “the glorious ones” (seen as evil angels) of v. 10], do not ·accuse them with insults [L bring a slanderous charge against them] before[b] the Lord [see Jude 9]. 12 But these people ·speak against [slander; blaspheme] things they do not understand. They are like ·animals that act without thinking [irrational animals], animals [of simple instinct] born to be caught and killed. And, ·like animals, these false teachers will be destroyed [or like the evil angels, these false teachers will be destroyed; L in their destruction they will be destroyed; Jude 10]. 13 ·They have caused many people to suffer, so they themselves will suffer. That is their pay for what they have done [L …suffering harm as the wage of unrighteousness; C a wordplay based on the similarity of the Greek words translated “suffering harm” and “unrighteousness”]. They take pleasure in ·openly doing evil [doing evil/carousing in the daylight], so they are like dirty spots and ·stains [blemishes] among you. They delight in deceiving you while ·eating meals [or feasting] with you [C perhaps an allusion to the fellowship meal, or “love feast,” celebrated with the Lord’s Supper; Jude 12]. 14 ·Every time they look at a woman they want her [L They have eyes full of adultery], and ·their desire for sin is never satisfied [or they never stop sinning]. They ·lead weak people into the trap of sin [ensnare/entice/lure unstable people/souls], and they have ·taught [exercised; trained] their hearts to be greedy. ·God will punish them [L Accursed children; C under God’s curse]! 15 These false teachers ·left [abandoned] the ·right [or straight] road and ·lost their way [wandered away; went astray], following the way Balaam went. Balaam, the son of ·Beor [or Bosor], loved ·being paid for doing wrong [L the wages of unrighteousness; Num. 25; 31:16; Rev. 2:14]. 16 But a donkey, which cannot talk, ·told Balaam he was sinning [L rebuked his wrongdoing]. It spoke with a ·man’s [human] voice and stopped the prophet’s ·crazy thinking [madness; Num. 22:21–35; Jude 11].
17 Those false teachers are like ·springs [or wells] without water and ·clouds [or mists] blown by a ·storm [whirlwind; squall; Jude 12]. A place in the ·blackest [deepest; L gloomy] darkness has been kept for them [Jude 12—13]. 18 They ·brag with [speak with bombastic, boastful] words that ·mean nothing [are empty]. By their ·evil [fleshly] desires they ·lead people into the trap of sin—[entice] people who ·are just beginning to escape [or have barely escaped] from others who live in error. 19 They promise them freedom [C perhaps from the law or from fear of judgment], but they themselves are not free. They are slaves of ·things that will be destroyed [corruption; depravity]. For people are slaves of anything that ·controls [masters; overpowers; defeats] them [C this last sentence may be a common proverb]. 20 They ·were made free [escaped] from the ·evil [depravity; defilement] in the world by knowing our Lord and Savior Jesus Christ. But if they ·return to [L get entangled again with] evil things and those things ·control [master; overpower; defeat] them, then ·it is worse for them than it was before [their last/final state is worse than the first; Matt. 12:45; Luke 11:26]. 21 ·Yes, [L For] it would be better for them to have never known the ·right way [or the way of righteousness] than to know it and to turn away from the holy ·teaching [L commandment; law] that was ·given [passed on; handed down] to them. 22 What they did is like this true ·saying [proverb; parable]: “A dog ·goes back to what it has thrown up [T returns to its vomit; Prov. 26:11],” and, “After a pig is washed, it goes back and rolls in the mud.”
5 So, ·strong city [L daughter of troops], ·gather [marshal; muster] your ·soldiers [troops] together,
because we are ·surrounded and attacked [besieged].
They will ·hit [strike] the ·leader [ruler; judge] of Israel
·in the face [on the cheek] with a ·club [rod; or scepter].
The Ruler to Be Born in Bethlehem
2 “But you, Bethlehem Ephrathah,
though you are ·too small to be [or small; insignificant] among the ·army groups from [clans of] Judah,
from you will come one who will rule Israel for me [C the Messiah; Is. 9:1–7; 11:1–16; Matt. 2:6].
·He comes [His origins are; L His goings out are] from ·very old [ancient] times,
from days long ago.”
3 The Lord will ·give up [abandon] his people
until the one who is ·having a baby [in labor] gives birth;
then the rest of his ·relatives [brothers] will return
to the people of Israel.
4 At that time ·the ruler of Israel [L he] will stand
and ·take care of his people [L shepherd his flock]
with the Lord’s strength
and with the ·power [majesty] of the name of the Lord his God.
·The Israelites [L They] will live in safety,
because his greatness will reach ·all over [L to the ends of] the earth.
Rescue and Punishment
5 He will ·bring [L be] peace.
·Assyria will surely [or When the Assyrians…; or If the Assyrians should…] come into our ·country [land]
and ·walk over [march through] our ·large buildings [fortresses].
We will ·set up [raise against them] seven shepherds [C symbolic of completeness],
eight ·leaders [princes] of the people.
6 They will ·destroy [or rule; shepherd] the Assyrians with their swords;
they will ·conquer [or rule; shepherd] the land of ·Assyria [L Nimrod; C a famous hunter, said to have founded Assyria; Gen. 10:8–9] ·with their swords drawn [or at its gates].
They will rescue us from the Assyrians when they come into our land,
when they ·walk [march] over our borders.
7 Then the ·people of Jacob who are left alive [remnant of Jacob]
will be ·to other [L in the midst of many] people
like dew from the Lord
or ·rain [showers] on the grass—
it does not wait for human beings;
it does not pause for ·any person [L the sons/children of man/Adam].
8 ·Those of Jacob’s people who are left alive [The remnant of Jacob]
will be scattered among many nations and [L in the midst of many] peoples.
They will be like a lion among the animals of the forest,
like a young lion in a flock of sheep:
As it goes, it jumps on them
and tears them to pieces,
and no one can ·save [rescue] them.
9 So ·you will raise your fist in victory [L your hand will be lifted] over your ·enemies [adversaries],
and all your enemies will be ·destroyed [L cut off].
10 The Lord says, “·At that time [L In that day],
I will ·take [L cut off; destroy] your horses from you
and destroy your chariots.
11 I will destroy the cities in your ·country [land]
and tear down all your ·defenses [strongholds; fortresses].
12 I will ·take away [destroy] ·the magic charms you use [your sorcery/witchcraft]
so you will have no more fortune-tellers.
13 I will destroy your ·statues of gods [carved images]
and the stone pillars you worship
so that you will no longer ·worship [bow down to]
what your hands have made.
14 I will ·tear down [uproot your] ·Asherah idols [L Asherahs; C sacred trees or poles dedicated to the goddess Asherah] from you
and destroy your cities.
15 In my anger and ·rage [wrath],
I will ·pay back [seek vengeance on] the nations that have not ·listened [obeyed].”
Healing on the Sabbath
14 On a Sabbath day, when Jesus went to eat at the home of a leading Pharisee, ·the people [L they; C probably religious leaders] were watching Jesus very closely. 2 And [L Look; T Behold] in front of him was a man with ·dropsy [C swelling caused by bodily fluids; also called edema]. 3 Jesus said to the Pharisees and experts on the law, “Is it ·right or wrong [permitted; lawful] to heal on the Sabbath day?” 4 But they ·would not answer his question [L kept silent]. So Jesus ·took [touched; took hold of] the man, healed him, and sent him away. 5 Jesus said to ·the Pharisees and teachers of the law [L them], “If your child[a] or ox falls into a ·well [or pit] on the Sabbath day, will you not pull him out ·quickly [immediately; right away; Ex. 21:33–34]?” 6 And they could not answer him.
Don’t Make Yourself Important
7 When Jesus noticed that some of the guests were choosing the ·best places [places of honor] to sit [C seats were assigned according to social status], he told this ·story [parable]: 8 “When someone invites you to a wedding feast, don’t take the ·most important seat [place of honor], because someone more ·important [distinguished; honorable] than you may have been invited. 9 The host, who invited both of you, will come to you and say, ‘Give this person your seat.’ Then you will be ·embarrassed [humiliated; disgraced; shamed] and will have to move to the ·last [least; lowest] place. 10 ·So [L But] when you are invited, go ·sit in a seat that is not important [L recline in the last/lowest place; 7:36]. When the host comes to you, he may say, ‘Friend, move up here to a ·more important [better; higher] place.’ Then ·all the other guests will respect you [L you will be honored in the presence of all the guests]. 11 [L For; Because] All who ·make themselves great [exalt themselves] will be made humble, but those who make themselves humble will be ·made great [exalted].”
You Will Be Rewarded
12 Then Jesus said to the man who had invited him, “When you give a lunch or a dinner, don’t invite only your friends, your ·family [near relatives; L brothers; siblings], your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and ·you will be repaid [or that will be your only payment]. 13 Instead, when you give a ·feast [banquet], invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed, because they have nothing and cannot pay you back [C something given was typically repaid with goods, favors, or honor]. ·But [For] you will be repaid ·when the good people rise from the dead [L at the resurrection of the righteous].”
A Story About a Big Banquet(A)
15 One of those ·at the table [L reclining; see 5:29] with Jesus heard these things and said to him, “·Blessed [Happy] are the people who will ·share in the meal [L eat bread] in God’s kingdom [C an allusion to the messianic banquet at the end of time; see 13:29; Is. 25:6–8].”
16 Jesus said to him, “A man gave a ·big [great] banquet and invited many people. 17 When it was time to eat, the man sent his ·servant [slave] to tell the guests [C who had accepted the invitation], ‘Come. Everything is ready.’
18 “But all the guests [one after another; or in a similar manner] began to make excuses [C a great offense in that culture]. The first one said, ‘I have just bought a field, and I must go look at it. Please excuse me.’ 19 Another said, ‘I have just bought five ·pairs [L yoke] of oxen; I must go and try them. Please excuse me.’ 20 A third person said, ‘I just got married; I can’t come [C while newly married men were exempt from certain duties (Deut. 24:5), that is not a valid excuse for offending the host].’ 21 So the ·servant [slave] returned and told his master what had happened. Then the master [L of the household] became angry and said, ‘Go at once into the ·streets [squares] and ·alleys [lanes] of the town, and bring in the poor, the crippled, the blind, and the lame.’ 22 ·Later [L And] the ·servant [slave] said to him, ‘Master, I did what you commanded, but we still have room.’ 23 The master said to the servant, ‘Go out to the roads and ·country lanes [hedgerows], and ·urge [compel] the people there to come so my house will be full [C those outside the city may refer to the Gentiles, who will come into the kingdom (see Acts 10—11)]. 24 [L For] I tell you, none of ·those [L those men; C referring to the three who refused] whom I invited first will ·eat with me [L taste my banquet/dinner].’”
The Cost of Being Jesus’ Follower(B)
25 Large crowds were traveling with Jesus, and he turned and said to them, 26 “If anyone comes to me but ·does not hate [or loves more than me; C Jesus is using hyperbole to emphasize his point] his father, mother, wife, children, brothers, or sisters—or even ·life [life itself; or his own life]—he cannot be my ·follower [disciple]. 27 Whoever ·is not willing to [L does not] carry his own cross and follow me cannot be my ·follower [disciple]. 28 ·If you want [L For which of you who wants…?] to build a tower, you first sit down and ·decide [calculate; figure out] how much it will cost, to see if you have enough money to finish the job. 29 If you don’t, you might lay the foundation, but you would not be able to finish. Then all who would see it would ·make fun of [mock; ridicule] you, 30 saying, ‘This person began to build but was not able to finish.’
31 “If a king is going to ·fight [meet in battle; wage war against] another king, first ·he will [L will he not…?] sit down and plan. He will decide if he and his ten thousand soldiers can ·defeat [L engage/meet in battle] the other king who has twenty thousand soldiers. 32 If he can’t, then while the other king is still far away, he will send ·some people [an embassy; a messenger] to speak to him and ask for [terms of] peace. 33 In the same way, you must give up everything you have to be my ·follower [disciple].
Don’t Lose Your Influence(C)
34 “Salt is good, but if it loses its salty taste, ·you cannot make it salty again [L how can it be seasoned?]. 35 It is no good for the soil or for ·manure [the manure pile]; it is thrown away.
“·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
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