M’Cheyne Bible Reading Plan
6 When men began to multiply on the face of the land and daughters were born to them,
2 The sons of God saw that the daughters of men were fair, and they took wives of all they desired and chose.
3 Then the Lord said, My Spirit shall not forever dwell and strive with man, for he also is flesh; but his days shall yet be 120 years.
4 There were giants on the earth in those days—and also afterward—when the sons of God lived with the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.
5 The Lord saw that the wickedness of man was great in the earth, and that every imagination and intention of all human thinking was only evil continually.
6 And the Lord regretted that He had made man on the earth, and He was grieved at heart.
7 So the Lord said, I will destroy, blot out, and wipe away mankind, whom I have created from the face of the ground—not only man, [but] the beasts and the creeping things and the birds of the air—for it grieves Me and makes Me regretful that I have made them.
8 But Noah found grace (favor) in the eyes of the Lord.
9 This is the history of the generations of Noah. Noah was a just and righteous man, blameless in his [evil] generation; Noah walked [in habitual fellowship] with God.
10 And Noah became the father of three sons: Shem, Ham, and Japheth.
11 The earth was depraved and putrid in God’s sight, and the land was filled with violence (desecration, infringement, outrage, assault, and lust for power).
12 And God looked upon the world and saw how degenerate, debased, and vicious it was, for all humanity had corrupted their way upon the earth and lost their true direction.
13 God said to Noah, I intend to make an end of all flesh, for through men the land is filled with violence; and behold, I will [a]destroy them and the land.
14 Make yourself an ark of gopher or cypress wood; make in it rooms (stalls, pens, coops, nests, cages, and compartments) and cover it inside and out with pitch (bitumen).
15 And this is the way you are to make it: the length of the ark shall be 300 cubits, its breadth 50 cubits, and its height 30 cubits [that is, 450 ft. x 75 ft. x 45 ft.].
16 You shall make a roof or [b]window [a place for light] for the ark and finish it to a cubit [at least 18 inches] above—and the [c]door of the ark you shall put in the side of it; and you shall make it with lower, second, and third stories.
17 For behold, I, even I, will bring a flood of waters upon the earth to destroy and make putrid all flesh under the heavens in which are the breath and spirit of life; everything that is on the land shall die.
18 But I will establish My covenant (promise, pledge) with you, and you shall come into the ark—you and your sons and your wife and your sons’ wives with you.
19 And of every living thing of all flesh [found on land], you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female.
20 Of fowls and birds according to their kinds, of beasts according to their kinds, of every creeping thing of the ground according to its kind—two of every sort shall come in with you, that they may be kept alive.
21 Also take with you every sort of food that is eaten, and you shall collect and store it up, and it shall serve as food for you and for them.
22 Noah did this; he did all that God commanded him.
6 Take care not to do your good deeds publicly or before men, in order to be seen by them; otherwise you will have no reward [[a]reserved for and awaiting you] with and from your Father Who is in heaven.
2 Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be [b]recognized and honored and praised by men. Truly I tell you, they have their reward [c]in full already.
3 But when you give to charity, do not let your left hand know what your right hand is doing,
4 So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.
5 Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward [d]in full already.
6 But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open.
7 And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking.(A)
8 Do not be like them, for your Father knows what you need before you ask Him.
9 Pray, therefore, like this: Our Father Who is in heaven, hallowed (kept holy) be Your name.
10 Your kingdom come, Your will be done on earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we also have forgiven ([e]left, remitted, and let go of the debts, and have [f]given up resentment against) our debtors.
13 And lead (bring) us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
14 For if you forgive people their trespasses [their [g]reckless and willful sins, [h]leaving them, letting them go, and [i]giving up resentment], your heavenly Father will also forgive you.
15 But if you do not forgive others their trespasses [their [j]reckless and willful sins, [k]leaving them, letting them go, and [l]giving up resentment], neither will your Father forgive you your trespasses.
16 And whenever you are fasting, do not look gloomy and [m]sour and [n]dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward [o]in full already.(B)
17 But when you fast, perfume your head and wash your face,
18 So that your fasting may not be noticed by men but by your Father, Who sees in secret; and your Father, Who sees in secret, will reward you in the open.
19 Do not [p]gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.
20 But [q]gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal;
21 For where your treasure is, there will your heart be also.
22 The eye is the lamp of the body. So if your eye is sound, your entire body will be full of light.
23 But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your [r]conscience] is darkened, how dense is that darkness!
24 No one can serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise and be [s]against the other. You cannot serve God and mammon ([t]deceitful riches, money, possessions, or [u]whatever is trusted in).
25 Therefore I tell you, stop being [v]perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing?
26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?
27 And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the [w]span of his life?(C)
28 And why should you be anxious about clothes? Consider the lilies of the field and [x]learn thoroughly how they grow; they neither toil nor spin.
29 Yet I tell you, even Solomon in all his [y]magnificence (excellence, dignity, and grace) was not arrayed like one of these.(D)
30 But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
31 Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear?
32 For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all.
33 But seek ([z]aim at and strive after) first of all His kingdom and His righteousness ([aa]His way of doing and being right), and then all these things [ab]taken together will be given you besides.
34 So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.
6 Then King Darius [I] decreed, and a search was made in Babylonia in the house where the treasured records were stored.
2 And at Ecbatana in the capital in the province of Media, a scroll was found on which this was recorded:
3 In the first year of King Cyrus, [he] made a decree: Concerning the house of God in Jerusalem, let the house, the place where they offer sacrifices, be built, and let its foundations be strongly laid, its height and its breadth each 60 cubits,
4 With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury.
5 Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God.
6 Now therefore, Tattenai, governor of the province [west of] the River, Shethar-bozenai, and your associates, the Apharsachites who are [west of] the River, keep far away from there.
7 Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site.
8 Moreover, I make a decree as to what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid in full to these men at once from the king’s revenue, the tribute of the province [west of] the River, that they may not be hindered.
9 And all they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and oil, according to the word of the priests at Jerusalem, let it be given them each day without fail,
10 That they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.
11 Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this.
12 May the God Who has caused His [a]Name to dwell there overthrow all kings and peoples who put forth their hands to alter this or to destroy this house of God in Jerusalem. I Darius make a decree; let it be executed speedily and exactly.
13 Then Tattenai, governor of the province this side of the River, with Shethar-bozenai and their associates, diligently did what King Darius had decreed.
14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
16 And the Israelites—the priests, the Levites, and the rest of the returned exiles—celebrated the dedication of this house of God with joy.
17 They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel’s tribes.
18 And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses.
19 The returned exiles kept the Passover on the fourteenth day of the first month.
20 For the priests and the Levites had purified themselves together; all of them were clean. So they killed the Passover lamb for all the returned exiles, for their brother priests, and for themselves.
21 It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel.
22 They kept the Feast of Unleavened Bread for seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria [referring to Darius king of Persia] to them, so that he strengthened their hands in the work of the house of God, the God of Israel.
6 Now about this time, when the number of the disciples was greatly increasing, complaint was made by the Hellenists (the Greek-speaking Jews) against the [native] Hebrews because their widows were being overlooked and neglected in the daily ministration (distribution of relief).
2 So the Twelve [apostles] convened the multitude of the disciples and said, It is not seemly or desirable or right that we should have to give up or neglect [preaching] the Word of God in order to attend to serving at tables and superintending the distribution of food.
3 Therefore select out from among yourselves, brethren, seven men of good and attested character and repute, full of the [Holy] Spirit and wisdom, whom we may assign to look after this business and duty.
4 But we will continue to devote ourselves steadfastly to prayer and the ministry of the Word.
5 And the suggestion pleased the whole assembly, and they selected Stephen, a man full of faith (a strong and welcome belief that Jesus is the Messiah) and full of and controlled by the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte (convert) from Antioch.
6 These they presented to the apostles, who after prayer laid their hands on them.
7 And the message of God kept on spreading, and the number of disciples multiplied greatly in Jerusalem; and [besides] a large number of the priests were obedient to the faith [in Jesus as the Messiah, through Whom is obtained eternal salvation in the kingdom of God].
8 Now Stephen, full of grace (divine blessing and favor) and power (strength and ability) worked great wonders and signs (miracles) among the people.
9 However, some of those who belonged to the synagogue of the Freedmen (freed Jewish slaves), as it was called, and [of the synagogues] of the Cyrenians and of the Alexandrians and of those from Cilicia and [the province of] Asia, arose [and undertook] to debate and dispute with Stephen.
10 But they were not able to resist the intelligence and the wisdom and [the inspiration of] the Spirit with which and by Whom he spoke.
11 So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God.
12 [Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin).
13 And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses];
14 For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us.
15 Then all who sat in the council (Sanhedrin), as they gazed intently at Stephen, saw that his face had the appearance of the face of an angel.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation