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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Devarim 10

10 At that time Hashem said unto me, Carve thee shnei luchot avanim like unto the first, and come up unto Me into the mount, and make thee an aron etz.

And I will write on the luchot the devarim that were in haluchot harishonim which thou didst brake, and thou shalt put them in the aron.

And I made an aron of sheetim wood, and hewed shnei luchot avanim like unto the first, and went up into the mount, having the shnei luchot in mine hand.

And He wrote on the luchot, according to the first writing, the Aseres HaDibros (Ten Commandments), which Hashem spoke unto you in the mount out of the midst of the eish in the Yom HaKahal; and Hashem gave them unto me.

And I turned myself and came down from the mount, and put the luchot in the aron which I had made; and there they are, as Hashem commanded me.

And the Bnei Yisroel took their journey from Be’erot (Wells) of the Bnei Yaakan to Moserah; there Aharon died, and there he was buried; and Eleazar bno ministered in the office of kohen in his place.

From thence they journeyed unto Gudgodah; and from Gudgodah to Yotvatah, an eretz of rivers of waters.

At that time Hashem separated the shevet (tribe) of Levi, to bear the Aron Brit Hashem, to stand before Hashem to minister unto Him, and to bless in Shmo, unto yom hazeh.

Therefore Levi hath no chelek nor nachalah with his brethren; Hashem is his nachalah, according as Hashem Eloheicha promised him.

10 And I stayed in the mount, according to the first time, arba’im yamim and arba’im lailah; and Hashem listened unto me at that time also, and Hashem would not destroy thee.

11 And Hashem said unto me, Arise, take thy journey before the people, that they may go in and possess ha’aretz, which I swore unto their avot to give unto them.

12 And now, Yisroel, what doth Hashem Eloheicha require of thee, but to fear Hashem Eloheicha, to walk in all His ways, and to love Him, and to serve Hashem Eloheicha with all thy lev and with all thy nefesh,

13 To be shomer over the mitzvot Hashem, and His chukkot, which I command thee today for thy good?

14 Behold, the Shomayim and Shomei HaShomayim (the Highest Heaven) belongs to Hashem Eloheicha; Ha’Aretz also, with all that therein is.

15 Yet Hashem had a delight in Avoteicha to love them, and He chose their zera after them, even you above kol ha’amim, as it is yom hazeh.

16 Circumcise therefore the arlat (foreskin) of your lev, and be no more stiffnecked.

17 For Hashem Eloheichem is Elohei HaElohim, and Adonei HaAdonim, HaEl HaGadol, HaGibbor v’HaNorah, which regardeth not persons, nor taketh shochad (bribe):

18 He doth execute the mishpat for the yatom and almanah, and loveth the ger, in giving him lechem and simlah (clothing).

19 Love ye therefore the ger; for ye were gerim in Eretz Mitzrayim.

20 Thou shalt fear Hashem Eloheicha; Him shalt thou serve, and to Him shalt thou have thy deveykus, and swear by Shmo.

21 He is thy tehillah (praise), and He is Eloheicha, that hath done for thee these great and terrible things, which thine eyes have seen.

22 Avoteicha went down into Mitzrayim with shivim nefesh; and now Hashem Eloheicha hath made thee as the kokhavim of Shomayim for multitude.

Tehillim 94

94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.

Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).

Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?

How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?

They crush Thy people, Hashem, and afflict Thine nachalah.

They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).

Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.

Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?

He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?

10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;

13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

14 For Hashem will not cast off His people, neither will He forsake His nachalah.

15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.

16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?

17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).

18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

19 In the multitude of my anxieties within me Thy comforts delight my nefesh.

20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?

21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).

22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.

Yeshayah 38

38 In those days was Chizkiyahu (Hezekiah) sick unto death. And HaNavi Yeshayah Ben Amoz came unto him, and said unto him, Thus saith Hashem, Set thine bais in order; for thou shalt die, and not live.

Then Chizkiyahu (Hezekiah) turned his face toward the kir (wall), and davened unto Hashem,

And said, Remember now, Hashem, I beseech thee, how I have walked before Thee in emes and with lev shalem, and have done that which is tov in Thy sight. And Chizkiyahu (Hezekiah) wept with bekhi gadol (great weeping).

Then came the Devar Hashem to Yeshayah, saying,

Go, and say to Chizkiyahu, Thus saith Hashem Elohei Dovid Avicha, I have heard thy tefillah, I have seen thy tears; hineni, I will add unto thy days chamesh esreh shanah (fifteen years).

And I will deliver thee and this Ir out of the hand of Melech Ashur (Assyria); and I will defend HaIr Hazot.

And this shall be HaOt (the Sign) unto thee from Hashem, that Hashem will do this thing that He hath spoken;

Hineni, I will bring again the tzel (shadow) of the hama’alot (the steps), which has gone down with the shemesh on the Ma’alot Achaz (sundial of Ahaz), so that it goes eser ma’alot (ten steps) backward. So the shemesh went back eser maalot (ten steps) on the ma’alot on which it had gone down.

The writing of Chizkiyahu Melech Yehudah, when he had been ill, and was recovered from his illness:

10 I said in the cutting short of my yamim, I shall go to the Sha’arei Sheol; I am deprived of the remainder of my shanot.

11 I said, I shall not see Hashem, even Hashem, in the Eretz HaChayyim; I shall behold adam no more with the inhabitants of the world.

12 Mine dwelling is pulled up, and is sent into the Golus from me like ohel ro’i; As an oreg (weaver) I rolled up my life; He would have cut me loose from the roll; from yom even to lailah wilt Thou make an end of me.

13 I waited until boker, that, like an ari (lion), so will He break all my atzmot; from yom even to lailah wilt Thou make an end of me.

14 Like a swallow or a crane, so did I chirp; I did moan like a yonah; mine eyes grew weak from looking heavenward; Adonoi, I am oppressed; go surety for me.

15 What shall I say? He hath both promised me, and Himself hath done it; I shall walk quietly all my shanot in the mar (bitterness) of my nefesh.

16 Adonoi, by these things men live, and in all these things is the life of my ruach; so Thou recovered me to health, and made me to live.

17 Hinei, for shalom (benefit) did I have great bitterness; for Thou hast in love to my nefesh delivered it from the shachat (pit) of destruction; for Thou hast cast all my chatta’im behind Thy back.

18 For Sheol cannot thank Thee, mavet can not praise Thee; they that go down into the bor (pit) cannot hope for Thy emes.

19 The living, the living, he shall thank Thee, as I do today; av to banim shall make known Thy emes.

20 Hashem will save me; therefore we will sing with stringed instruments kol yemei chayyeinu (all the days of our life) in the Beis Hashem.

21 For Yeshayah had said, Let them take a cake of te’enim, and apply it upon the shechin (boil, inflamed spot), and he shall recover.

22 Chizkiyahu also had said, What is the Ot (Sign) that I shall go up to the Beis Hashem [See 2Kgs 20:8 which speaks about Yom HaShlishi and on Moshiach cf Isa 53:8 and Isa 38:10-11 and Ps 16 and Isa 38:17.]

Hisgalus 8

And when the SEH, (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) opened the chotam hashevi’i (seventh seal), there was silence in Shomayim about half an hour.

And I saw the shivat hamalachim (seven angels) who stand before Hashem, and there were given to them shivah shofarot.

And another malach came and stood at the Mizbe’ach (altar), having a golden mikteret (fire pan), and there was given to him much ketoret (incense, TEHILLIM 141:2) to offer with the tefillos (prayers) of all the Kadoshim at the golden Mizbe’ach before the Kes (Throne). [SHEMOT 30:1-6]

And the smoke of the ketoret ascended with the tefillos of the Kadoshim out of the hand of the malach (angel) before Hashem. [TEHILLIM 141:2]

And the malach has taken the mikteret and filled it from the eish (fire) of the Mizbe’ach (altar) and he threw it down to ha’aretz, and there were thunders and sounds and lightning and an earthquake. [VAYIKRA 16:12,13]

And the shivat hamalachim (seven angels) having the shiva shofarot prepared themselves that they might sound the shofarot.

And harishon sounded his shofar; and there came barad (hail) and eish (fire) having been mingled with dahm and it was thrown to ha’aretz, and a third of ha’aretz was burned up, and a third of the etzim (trees) was burned up and all green grass was burned up. [YECHEZKEL 38:22]

And the malach hasheyni (second angel) sounded his shofar; and as it were a great mountain with eish (fire) burning was thrown into the yam (sea), and a third of the yam became dahm [YIRMEYAH 51:25]

And a third of the living yetzurim hayam (creatures of the sea) died, and a third of the ships were destroyed.

10 And the malach hashlishi (third angel) sounded his shofar; and there fell out of Shomayim a kokhav gadol (great star) blazing as a torch and it fell on a third of the rivers and on the wells of mayim (water). [YESHAYAH 14:12]

11 And the name of the kokhav (star) is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the Bnei Adam died from the mayim because the mayim were made bitter. [YIRMEYAH 9:15, 23:15]

12 And the malach harevi’i (fourth angel) sounded his shofar; and a third of the shemesh (sun) was struck and a third of the levanah (moon) and a third of the kokhavim (stars), that a third of them might be darkened, and the yom (day) could not appear, and likewise the lailah (night). [SHEMOT 10:21-23; YECHEZKEL 32:7]

13 And I saw, and I heard one nesher (eagle) flying in midair, saying with a kol gadol (loud voice), Oy, oy, oy to the ones dwelling on ha’aretz (the earth), because of the remaining blasts of the shofar of the shloshet hamalachim (three angels) being about to sound.

Orthodox Jewish Bible (OJB)

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