M’Cheyne Bible Reading Plan
11 And Jehovah saith unto Moses, `One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this [place];
2 speak, I pray thee, in the ears of the people, and they ask -- each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.'
3 And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses [is] very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people.
4 And Moses saith, `Thus said Jehovah, About midnight I am going out into the midst of Egypt,
5 and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who [is] behind the millstones, and all the first-born of beasts;
6 and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again.
7 `And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel;
8 and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who [are] at thy feet; and afterwards I do go out;' -- and he goeth out from Pharaoh in the heat of anger.
9 And Jehovah saith unto Moses, `Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;'
10 and Moses and Aaron have done all these wonders before Pharaoh, and Jehovah strengtheneth Pharaoh's heart, and he hath not sent the sons of Israel out of his land.
12 And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying,
2 `This month [is] to you the chief of months -- it [is] the first to you of the months of the year;
3 speak ye unto all the company of Israel, saying, In the tenth of this month -- they take to them each man a lamb for the house of the fathers, a lamb for a house.
4 `(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,)
5 a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take [it].
6 `And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings;
7 and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.
8 `And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it;
9 ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards;
10 and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn.
11 `And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah's passover,
12 and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I [am] Jehovah.
13 `And the blood hath become a sign for you on the houses where ye [are], and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt.
14 `And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations; -- a statute age-during; ye keep it a feast.
15 Seven days ye eat unleavened things; only -- in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel.
16 `And in the first day [is] a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you,
17 and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations -- a statute age-during.
18 `In the first [month], in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening;
19 seven days leaven is not found in your houses, for any [one] eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land;
20 anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.'
21 And Moses calleth for all the elders of Israel, and saith unto them, `Draw out and take for yourselves [from] the flock, for your families, and slaughter the passover-sacrifice;
14 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
2 and lo, there was a certain dropsical man before him;
3 and Jesus answering spake to the lawyers and Pharisees, saying, `Is it lawful on the sabbath-day to heal?'
4 and they were silent, and having taken hold of [him], he healed him, and let [him] go;
5 and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
6 and they were not able to answer him again unto these things.
7 And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8 `When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9 and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10 `But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12 And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13 but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
15 And one of those reclining with him, having heard these things, said to him, `Happy [is] he who shall eat bread in the reign of God;'
16 and he said to him, `A certain man made a great supper, and called many,
17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.
18 `And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
19 `And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:
20 and another said, A wife I married, and because of this I am not able to come.
21 `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.
22 `And the servant said, Sir, it hath been done as thou didst command, and still there is room.
23 `And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;
24 for I say to you, that none of those men who have been called shall taste of my supper.'
25 And there were going on with him great multitudes, and having turned, he said unto them,
26 `If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
27 and whoever doth not bear his cross, and come after me, is not able to be my disciple.
28 `For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?
29 lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
30 saying -- This man began to build, and was not able to finish.
31 `Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?
32 and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
33 `So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
34 `The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?
35 neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
29 And Job addeth to lift up his simile, and saith: --
2 Who doth make me as [in] months past, As [in] the days of God's preserving me?
3 In His causing His lamp to shine on my head, By His light I walk [through] darkness.
4 As I have been in days of my maturity, And the counsel of God upon my tent.
5 When yet the Mighty One [is] with me. Round about me -- my young ones,
6 When washing my goings with butter, And the firm rock [is] with me rivulets of oil.
7 When I go out to the gate by the city, In a broad place I prepare my seat.
8 Seen me have youths, and they, been hidden, And the aged have risen -- they stood up.
9 Princes have kept in words, And a hand they place on their mouth.
10 The voice of leaders hath been hidden, And their tongue to the palate hath cleaved.
11 For the ear heard, and declareth me happy, And the eye hath seen, and testifieth [to] me.
12 For I deliver the afflicted who is crying, And the fatherless who hath no helper.
13 The blessing of the perishing cometh on me, And the heart of the widow I cause to sing.
14 Righteousness I have put on, and it clotheth me, As a robe and a diadem my justice.
15 Eyes I have been to the blind, And feet to the lame [am] I.
16 A father I [am] to the needy, And the cause I have not known I search out.
17 And I break the jaw-teeth of the perverse, And from his teeth I cast away prey.
18 And I say, `With my nest I expire, And as the sand I multiply days.'
19 My root is open unto the waters, And dew doth lodge on my branch.
20 My honour [is] fresh with me, And my bow in my hand is renewed.
21 To me they have hearkened, Yea, they wait, and are silent for my counsel.
22 After my word they change not, And on them doth my speech drop,
23 And they wait as [for] rain for me, And their mouth they have opened wide [As] for the latter rain.
24 I laugh unto them -- they give no credence, And the light of my face cause not to fall.
25 I choose their way, and sit head, And I dwell as a king in a troop, When mourners he doth comfort.
15 And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
2 through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
3 for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
4 and that he was buried, and that he hath risen on the third day, according to the Writings,
5 and that he appeared to Cephas, then to the twelve,
6 afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
7 afterwards he appeared to James, then to all the apostles.
8 And last of all -- as to the untimely birth -- he appeared also to me,
9 for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
10 and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
11 whether, then, I or they, so we preach, and so ye did believe.
12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
13 and if there be no rising again of dead persons, neither hath Christ risen;
14 and if Christ hath not risen, then void [is] our preaching, and void also your faith,
15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
16 for if dead persons do not rise, neither hath Christ risen,
17 and if Christ hath not risen, vain is your faith, ye are yet in your sins;
18 then, also, those having fallen asleep in Christ did perish;
19 if in this life we have hope in Christ only, of all men we are most to be pitied.
20 And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,
21 for since through man [is] the death, also through man [is] a rising again of the dead,
22 for even as in Adam all die, so also in the Christ all shall be made alive,
23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
24 then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --
25 for it behoveth him to reign till he may have put all the enemies under his feet --
26 the last enemy is done away -- death;
27 for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
30 why also do we stand in peril every hour?
31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
33 Be not led astray; evil communications corrupt good manners;
34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
35 But some one will say, `How do the dead rise?
36 unwise! thou -- what thou dost sow is not quickened except it may die;
37 and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
38 and God doth give to it a body according as He willed, and to each of the seeds its proper body.
39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
40 and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
41 one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
42 So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
43 it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
45 so also it hath been written, `The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
46 but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
47 The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
48 as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
49 and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
50 And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
51 lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
52 in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:
53 for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, `The Death was swallowed up -- to victory;
55 where, O Death, thy sting? where, O Hades, thy victory?'
56 and the sting of the death [is] the sin, and the power of the sin the law;
57 and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;
58 so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.