M’Cheyne Bible Reading Plan
5 After this presentation to the elders, Moses and Aaron went to see Pharaoh. They told him, “We bring you a message from Jehovah, the God of Israel. He says, ‘Let my people go, for they must make a holy pilgrimage out into the wilderness, for a religious feast, to worship me there.’”
2 “Is that so?” retorted Pharaoh. “And who is Jehovah, that I should listen to him, and let Israel go? I don’t know Jehovah and I will not let Israel go.”
3 But Aaron and Moses persisted. “The God of the Hebrews has met with us,” they declared. “We must take a three days’ trip into the wilderness and sacrifice there to Jehovah our God; if we don’t obey him, we face death by plague or sword.”
4-5 “Who do you think you are,” Pharaoh shouted, “distracting the people from their work? Get back to your jobs!” 6 That same day Pharaoh sent this order to the taskmasters and officers he had set over the people of Israel: 7-8 “Don’t give the people any more straw for making bricks! However, don’t reduce their production quotas by a single brick, for they obviously don’t have enough to do or else they wouldn’t be talking about going out into the wilderness and sacrificing to their God. 9 Load them with work and make them sweat; that will teach them to listen to Moses’ and Aaron’s lies!”
10-11 So the taskmasters and officers informed the people: “Pharaoh has given orders to furnish you with no more straw. Go and find it wherever you can; but you must produce just as many bricks as before!” 12 So the people scattered everywhere to gather straw.
13 The taskmasters were brutal. “Fulfill your daily quota just as before,” they kept demanding. 14 Then they whipped the Israeli work-crew bosses. “Why haven’t you fulfilled your quotas either yesterday or today?” they roared.
15 These foremen went to Pharaoh and pleaded with him. “Don’t treat us like this,” they begged. 16 “We are given no straw and told to make as many bricks as before, and we are beaten for something that isn’t our fault—it is the fault of your taskmasters for making such unreasonable demands.”
17 But Pharaoh replied, “You don’t have enough work, or else you wouldn’t be saying, ‘Let us go and sacrifice to Jehovah.’ 18 Get back to work. No straw will be given you, and you must deliver the regular quota of bricks.”
19 Then the foremen saw that they were indeed in a bad situation. 20 When they met Moses and Aaron waiting for them outside the palace, as they came out from their meeting with Pharaoh, 21 they swore at them. “May God judge you for making us stink before Pharaoh and his people,” they said, “and for giving them an excuse to kill us.”
22 Then Moses went back to the Lord. “Lord,” he protested, “how can you mistreat your own people like this? Why did you ever send me if you were going to do this to them? 23 Ever since I gave Pharaoh your message, he has only been more and more brutal to them, and you have not delivered them at all!”
8 Not long afterwards he began a tour of the cities and villages of Galilee[a] to announce the coming of the Kingdom of God, and took his twelve disciples with him. 2 Some women went along, from whom he had cast out demons or whom he had healed; among them were Mary Magdalene (Jesus had cast out seven demons from her), 3 Joanna, Chuza’s wife (Chuza was King Herod’s business manager and was in charge of his palace and domestic affairs), Susanna, and many others who were contributing from their private means to the support of Jesus and his disciples.
4 One day he gave this illustration to a large crowd that was gathering to hear him—while many others were still on the way, coming from other towns.
5 “A farmer went out to his field to sow grain. As he scattered the seed on the ground, some of it fell on a footpath and was trampled on; and the birds came and ate it as it lay exposed. 6 Other seed fell on shallow soil with rock beneath. This seed began to grow, but soon withered and died for lack of moisture. 7 Other seed landed in thistle patches, and the young grain stalks were soon choked out. 8 Still other fell on fertile soil; this seed grew and produced a crop one hundred times as large as he had planted.” (As he was giving this illustration he said, “If anyone has listening ears, use them now!”)
9 His apostles asked him what the story meant.
10 He replied, “God has granted you to know the meaning of these parables, for they tell a great deal about the Kingdom of God. But these crowds hear the words and do not understand, just as the ancient prophets predicted.
11 “This is its meaning: The seed is God’s message to men. 12 The hard path where some seed fell represents the hard hearts of those who hear the words of God, but then the devil comes and steals the words away and prevents people from believing and being saved. 13 The stony ground represents those who enjoy listening to sermons, but somehow the message never really gets through to them and doesn’t take root and grow. They know the message is true, and sort of believe for a while; but when the hot winds of persecution blow, they lose interest. 14 The seed among the thorns represents those who listen and believe God’s words but whose faith afterwards is choked out by worry and riches and the responsibilities and pleasures of life. And so they are never able to help anyone else to believe the Good News.
15 “But the good soil represents honest, good-hearted people. They listen to God’s words and cling to them and steadily spread them to others who also soon believe.”
16 Another time he asked,[b] “Who ever heard of someone lighting a lamp and then covering it up to keep it from shining? No, lamps are mounted in the open where they can be seen. 17 This illustrates the fact that someday everything in men’s hearts[c] shall be brought to light and made plain to all. 18 So be careful how you listen; for whoever has, to him shall be given more; and whoever does not have, even what he thinks he has shall be taken away from him.”
19 Once when his mother and brothers came to see him, they couldn’t get into the house where he was teaching because of the crowds. 20 When Jesus heard they were standing outside and wanted to see him, 21 he remarked, “My mother and my brothers are all those who hear the message of God and obey it.”
22 One day about that time, as he and his disciples were out in a boat, he suggested that they cross to the other side of the lake. 23 On the way across he lay down for a nap, and while he was sleeping the wind began to rise. A fierce storm developed that threatened to swamp them, and they were in real danger.
24 They rushed over and woke him up. “Master, Master, we are sinking!” they screamed.
So he spoke to the storm: “Quiet down,” he said, and the wind and waves subsided and all was calm! 25 Then he asked them, “Where is your faith?”
And they were filled with awe and fear of him and said to one another, “Who is this man, that even the winds and waves obey him?”
26 So they arrived at the other side, in the Gerasene country across the lake from Galilee. 27 As he was climbing out of the boat a man from the city of Gadara came to meet him, a man who had been demon-possessed for a long time. Homeless and naked, he lived in a cemetery among the tombs. 28 As soon as he saw Jesus, he shrieked and fell to the ground before him, screaming, “What do you want with me, Jesus, Son of God Most High? Please, I beg you, oh, don’t torment me!”
29 For Jesus was already commanding the demon to leave him. This demon had often taken control of the man so that even when shackled with chains he simply broke them and rushed out into the desert, completely under the demon’s power. 30 “What is your name?” Jesus asked the demon. “Legion,” they replied—for the man was filled with thousands of them![d] 31 They kept begging Jesus not to order them into the Bottomless Pit.
32 A herd of pigs was feeding on the mountainside nearby, and the demons pled with him to let them enter into the pigs. And Jesus said they could. 33 So they left the man and went into the pigs, and immediately the whole herd rushed down the mountainside and fell over a cliff into the lake below, where they drowned. 34 The herdsmen rushed away to the nearby city, spreading the news as they ran.
35 Soon a crowd came out to see for themselves what had happened and saw the man who had been demon-possessed sitting quietly at Jesus’ feet, clothed and sane! And the whole crowd was badly frightened. 36 Then those who had seen it happen told how the demon-possessed man had been healed. 37 And everyone begged Jesus to go away and leave them alone (for a deep wave of fear had swept over them). So he returned to the boat and left, crossing back to the other side of the lake.
38 The man who had been demon-possessed begged to go too, but Jesus said no.
39 “Go back to your family,” he told him, “and tell them what a wonderful thing God has done for you.”
So he went all through the city telling everyone about Jesus’ mighty miracle.
40 On the other side of the lake the crowds received him with open arms, for they had been waiting for him.
41 And now a man named Jairus, a leader of a Jewish synagogue, came and fell down at Jesus’ feet and begged him to come home with him, 42 for his only child was dying, a little girl twelve years old. Jesus went with him, pushing through the crowds.
43-44 As they went a woman who wanted to be healed came up behind and touched him, for she had been slowly bleeding for twelve years, and could find no cure (though she had spent everything she had on doctors[e]). But the instant she touched the edge of his robe, the bleeding stopped.
45 “Who touched me?” Jesus asked.
Everyone denied it, and Peter said, “Master, so many are crowding against you. . . . ”
46 But Jesus told him, “No, it was someone who deliberately touched me, for I felt healing power go out from me.”
47 When the woman realized that Jesus knew, she began to tremble and fell to her knees before him and told why she had touched him and that now she was well.
48 “Daughter,” he said to her, “your faith has healed you. Go in peace.”
49 While he was still speaking to her, a messenger arrived from the Jairus’s home with the news that the little girl was dead. “She’s gone,” he told her father; “there’s no use troubling the Teacher now.”
50 But when Jesus heard what had happened, he said to the father, “Don’t be afraid! Just trust me, and she’ll be all right.”
51 When they arrived at the house, Jesus wouldn’t let anyone into the room except Peter, James, John, and the little girl’s father and mother. 52 The home was filled with mourning people, but he said, “Stop the weeping! She isn’t dead; she is only asleep!” 53 This brought scoffing and laughter, for they all knew she was dead.
54 Then he took her by the hand and called, “Get up, little girl!” 55 And at that moment her life returned and she jumped up! “Give her something to eat!” he said. 56 Her parents were overcome with happiness, but Jesus insisted that they not tell anyone the details of what had happened.
22 Another address from Eliphaz:
2 “Is mere man of any worth to God? Even the wisest is of value only to himself! 3 Is it any pleasure to the Almighty if you are righteous? Would it be any gain to him if you were perfect? 4 Is it because you are good that he is punishing you? 5 Not at all! It is because of your wickedness! Your sins are endless!
6 “For instance, you must have refused to loan money to needy friends unless they gave you all their clothing as a pledge—yes, you must have stripped them to the bone. 7 You must have refused water to the thirsty and bread to the starving. 8 But no doubt you gave men of importance anything they wanted and let the wealthy live wherever they chose. 9 You sent widows away without helping them and broke the arms of orphans. 10-11 That is why you are now surrounded by traps and sudden fears, and darkness and waves of horror.
12 “God is so great—higher than the heavens, higher than the stars. 13 But you reply, ‘That is why he can’t see what I am doing! How can he judge through the thick darkness? 14 For thick clouds swirl about him so that he cannot see us. He is way up there, walking on the vault of heaven.’
15-16 “Don’t you realize that those treading the ancient paths of sin are snatched away in youth, and the foundations of their lives washed out forever? 17 For they said to God, ‘Go away, God! What can you do for us?’ 18 (God forbid that I should say a thing like that.) Yet they forgot that he had filled their homes with good things. 19 And now the righteous shall see them destroyed; the innocent shall laugh the wicked to scorn. 20 ‘See,’ they will say, ‘the last of our enemies have been destroyed in the fire.’
21 “Quit quarreling with God! Agree with him and you will have peace at last! His favor will surround you if you will only admit that you were wrong. 22 Listen to his instructions and store them in your heart. 23 If you return to God and put right all the wrong in your home, then you will be restored. 24 If you give up your lust for money and throw your gold away, 25 then the Almighty himself shall be your treasure; he will be your precious silver!
26 “Then you will delight yourself in the Lord and look up to God. 27 You will pray to him, and he will hear you, and you will fulfill all your promises to him. 28 Whatever you wish will happen! And the light of heaven will shine upon the road ahead of you. 29 If you are attacked and knocked down, you will know that there is someone who will lift you up again. Yes, he will save the humble 30 and help even sinners by your pure hands.”
9 I am an apostle, God’s messenger, responsible to no mere man. I am one who has actually seen Jesus our Lord with my own eyes. And your changed lives are the result of my hard work for him. 2 If in the opinion of others, I am not an apostle, I certainly am to you, for you have been won to Christ through me. 3 This is my answer to those who question my rights.
4 Or don’t I have any rights at all? Can’t I claim the same privilege the other apostles have of being a guest in your homes? 5 If I had a wife, and if she were a believer,[a] couldn’t I bring her along on these trips just as the other disciples do, and as the Lord’s brothers do, and as Peter does? 6 And must Barnabas and I alone keep working for our living while you supply these others? 7 What soldier in the army has to pay his own expenses? And have you ever heard of a farmer who harvests his crop and doesn’t have the right to eat some of it? What shepherd takes care of a flock of sheep and goats and isn’t allowed to drink some of the milk? 8 And I’m not merely quoting the opinions of men as to what is right. I’m telling you what God’s law says. 9 For in the law God gave to Moses he said that you must not put a muzzle on an ox to keep it from eating when it is treading out the wheat. Do you suppose God was thinking only about oxen when he said this? 10 Wasn’t he also thinking about us? Of course he was. He said this to show us that Christian workers should be paid by those they help. Those who do the plowing and threshing should expect some share of the harvest.
11 We have planted good spiritual seed in your souls. Is it too much to ask, in return, for mere food and clothing? 12 You give them to others who preach to you, and you should. But shouldn’t we have an even greater right to them? Yet we have never used this right but supply our own needs without your help. We have never demanded payment of any kind for fear that, if we did, you might be less interested in our message to you from Christ.
13 Don’t you realize that God told those working in his temple to take for their own needs some of the food brought there as gifts to him? And those who work at the altar of God get a share of the food that is brought by those offering it to the Lord. 14 In the same way the Lord has given orders that those who preach the Gospel should be supported by those who accept it.
15 Yet I have never asked you for one penny. And I am not writing this to hint that I would like to start now. In fact, I would rather die of hunger than lose the satisfaction I get from preaching to you without charge. 16 For just preaching the Gospel isn’t any special credit to me—I couldn’t keep from preaching it if I wanted to. I would be utterly miserable. Woe unto me if I don’t.
17 If I were volunteering my services of my own free will, then the Lord would give me a special reward; but that is not the situation, for God has picked me out and given me this sacred trust, and I have no choice. 18 Under this circumstance, what is my pay? It is the special joy I get from preaching the Good News without expense to anyone, never demanding my rights.
19 And this has a real advantage: I am not bound to obey anyone just because he pays my salary; yet I have freely and happily become a servant of any and all so that I can win them to Christ. 20 When I am with the Jews I seem as one of them so that they will listen to the Gospel and I can win them to Christ. When I am with Gentiles who follow Jewish customs and ceremonies I don’t argue, even though I don’t agree, because I want to help them. 21 When with the heathen I agree with them as much as I can, except of course that I must always do what is right as a Christian. And so, by agreeing, I can win their confidence[b] and help them too.
22 When I am with those whose consciences bother them easily, I don’t act as though I know it all and don’t say they are foolish; the result is that they are willing to let me help them. Yes, whatever a person is like, I try to find common ground with him so that he will let me tell him about Christ and let Christ save him. 23 I do this to get the Gospel to them and also for the blessing I myself receive when I see them come to Christ.
24 In a race everyone runs, but only one person gets first prize. So run your race to win. 25 To win the contest you must deny yourselves many things that would keep you from doing your best. An athlete goes to all this trouble just to win a blue ribbon or a silver cup,[c] but we do it for a heavenly reward that never disappears. 26 So I run straight to the goal with purpose in every step. I fight to win. I’m not just shadow-boxing or playing around. 27 Like an athlete I punish my body, treating it roughly, training it to do what it should, not what it wants to. Otherwise I fear that after enlisting others for the race, I myself might be declared unfit and ordered to stand aside.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.