M’Cheyne Bible Reading Plan
3 Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back side of the desert and came to the mountain of God, even to Horeb.
2 And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush; and he looked and, behold, the bush burned with fire, and the bush was not consumed.
3 And Moses said, “I will now turn aside and see this great sight, why the bush is not burnt.”
4 And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush and said, “Moses, Moses.” And he said, “Here am I.”
5 And He said, “Draw not nigh hither. Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.”
6 Moreover He said, “I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.
7 And the Lord said, “I have surely seen the affliction of My people who are in Egypt, and have heard their cry by reason of their taskmasters, for I know their sorrows.
8 And I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey, unto the place of the Canaanites and the Hittites, and the Amorites and the Perizzites, and the Hivites and the Jebusites.
9 Now therefore behold, the cry of the children of Israel hath come unto Me, and I have also seen the oppression wherewith the Egyptians oppress them.
10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people, the children of Israel, out of Egypt.”
11 And Moses said unto God, “Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?”
12 And He said, “Certainly I will be with thee; and this shall be a token unto thee that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.”
13 And Moses said unto God, “Behold, when I come unto the children of Israel and shall say unto them, ‘The God of your fathers hath sent me unto you,’ and they shall say to me, ‘What is His name?’ what shall I say unto them?”
14 And God said unto Moses, “I Am That I Am.” And He said, “Thus shalt thou say unto the children of Israel, ‘I Am hath sent me unto you.’”
15 And God said moreover unto Moses, “Thus shalt thou say unto the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob hath sent me unto you.’ This is My name for ever, and this is My memorial unto all generations.
16 Go, and gather the elders of Israel together, and say unto them, ‘The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob appeared unto me, saying, “I have surely visited you and seen that which is done to you in Egypt;
17 and I have said I will bring you up out of the affliction of Egypt unto the land of the Canaanites and the Hittites, and the Amorites and the Perizzites, and the Hivites and the Jebusites, unto a land flowing with milk and honey.”’
18 And they shall hearken to thy voice; and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, ‘The Lord God of the Hebrews hath met with us; and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’
19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
20 And I will stretch out My hand and smite Egypt with all My wonders which I will do in the midst thereof; and after that he will let you go.
21 And I will give this people favor in the sight of the Egyptians. And it shall come to pass that, when ye go, ye shall not go empty,
22 but every woman shall borrow of her neighbor and of her that sojourneth in her house jewels of silver and jewels of gold and raiment; and ye shall put them upon your sons and upon your daughters, and ye shall despoil the Egyptians.”
6 And it came to pass on the second Sabbath after the first, that He went through the cornfields. And His disciples plucked the ears of corn and, rubbing them in their hands, ate.
2 And certain of the Pharisees said unto them, “Why do ye that which is not lawful to do on the Sabbath days?”
3 And Jesus answering them said, “Have ye not read so much as this, what David did when he himself hungered and they that were with him:
4 how he went into the house of God, and took and ate the showbread and gave also to them that were with him, which it is not lawful to eat except for the priests alone?”
5 And He said unto them, “The Son of Man is Lord also of the Sabbath.”
6 And it came to pass also on another Sabbath, that He entered into the synagogue and taught. And there was a man whose right hand was withered.
7 And the scribes and Pharisees watched Him to see whether He would heal on the Sabbath day, that they might find an accusation against Him.
8 But He knew their thoughts, and said to the man who had the withered hand, “Rise up and stand forth in the midst.” And he arose and stood forth.
9 Then said Jesus unto them, “I will ask you one thing: Is it lawful on the Sabbath days to do good, or to do evil? To save life, or to destroy it?”
10 And looking round about upon them all, He said unto the man, “Stretch forth thy hand.” And he did so, and his hand was restored whole as the other.
11 And they were filled with madness, and communed one with another what they might do to Jesus.
12 And it came to pass in those days that He went out onto a mountain to pray, and continued all night in prayer to God.
13 And when it was day, He called unto Him His disciples, and from them He chose twelve, whom also He named apostles:
14 Simon (whom He also named Peter), and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called the Zealot,
16 and Judas the brother of James, and Judas Iscariot who also was the traitor.
17 And He came down with them and stood on the plain with the company of His disciples and a great multitude of people out of all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 and those who were vexed with unclean spirits; and they were healed.
19 And the whole multitude sought to touch Him, for there went virtue out of Him and healed them all.
20 And He lifted up His eyes on His disciples and said, “Blessed be ye poor, for yours is the Kingdom of God.
21 Blessed are ye that hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh.
22 Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you and cast out your name as evil, for the Son of Man’s sake.
23 Rejoice ye in that day and leap for joy, for behold, your reward is great in Heaven; for in like manner did their fathers unto the prophets.
24 “But woe unto you that are rich, for ye have received your consolation.
25 Woe unto you that are full, for ye shall hunger. Woe unto you that laugh now, for ye shall mourn and weep.
26 Woe unto you when all men shall speak well of you, for so did their fathers to the false prophets.
27 “But I say unto you that hear: Love your enemies, do good to them that hate you.
28 Bless them that curse you, and pray for them that despitefully use you.
29 And unto him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloak, forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods, ask them not back.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them that love you, what thanks have ye? For sinners also love those that love them.
33 And if ye do good to them that do good to you, what thanks have ye? For sinners also do even the same.
34 And if ye lend to them from whom ye hope to receive, what thanks have ye? For sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be the children of the Highest; for He is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 “Judge not, and ye shall not be judged. Condemn not, and ye shall not be condemned. Forgive, and ye shall be forgiven.
38 Give, and it shall be given unto you: good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye mete, therewith it shall be measured to you again.”
39 And He spoke a parable unto them: “Can the blind lead the blind? Shall they not both fall into the ditch?
40 The disciple is not above his master, but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42 Or how canst thou say to thy brother, ‘Brother, let me pull out the mote that is in thine eye,’ when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite! Cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43 “For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For from thorns men do not gather figs, nor from a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil; for of the abundance of his heart his mouth speaketh.
46 “And why call ye Me, ‘Lord, Lord,’ and do not the things which I say?
47 Whosoever cometh to Me, and heareth My sayings and doeth them, I will show you to whom he is like:
48 He is like a man who built a house and dug deep and laid the foundation on a rock; and when the flood arose, the stream beat vehemently upon that house and could not shake it, for it was founded upon a rock.
49 But he that heareth, and doeth not, is like a man that built a house without a foundation upon the earth, against which the stream beat vehemently, and immediately it fell. And the ruin of that house was great.”
20 Then answered Zophar the Naamathite and said:
2 “Therefore do my thoughts cause me to answer, and for this I make haste.
3 I have heard the rebuke of my reproach, and the spirit of my understanding causeth me to answer.
4 Knowest thou not this of old, since man was placed upon earth,
5 that the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6 Though his excellency mount up to the heavens, and his head reach unto the clouds,
7 yet he shall perish for ever like his own dung; they that have seen him shall say, ‘Where is he?’
8 He shall fly away as a dream, and shall not be found; yea, he shall be chased away as a vision of the night.
9 The eye also which saw him shall see him no more, neither shall his place any more behold him.
10 His children shall seek to please the poor, and his hands shall restore their goods.
11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
12 “Though wickedness be sweet in his mouth, though he hide it under his tongue,
13 though he spare it and forsake it not, but keep it still within his mouth,
14 yet his meat in his stomach is turned; it is the gall of asps within him.
15 He hath swallowed down riches, and he shall vomit them up again; God shall cast them out of his belly.
16 He shall suck the poison of asps; the viper’s tongue shall slay him.
17 He shall not see the rivers, the floods, the brooks of honey and butter.
18 That which he labored for shall he restore, and shall not swallow it down; according to his substance shall the restitution be, and he shall not rejoice therein.
19 Because he hath oppressed and hath forsaken the poor, because he hath violently taken away a house which he built not,
20 surely he shall not feel quietness in his belly; he shall not save of that which he desired.
21 There shall none of his meat be left; therefore shall no man look for his goods.
22 In the fullness of his sufficiency he shall be in straits; every hand of the wicked shall come upon him.
23 When he is about to fill his belly, God shall cast the fury of His wrath upon him, and shall rain it upon him while he is eating.
24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
25 It is drawn and cometh out of the body; yea, the glittering sword cometh out of his gall; terrors are upon him.
26 All darkness shall be hid in his secret places; a fire not blown upon shall consume him; it shall go ill with him that is left in his tabernacle.
27 The heaven shall reveal his iniquity, and the earth shall rise up against him.
28 The increase of his house shall depart, and his goods shall flow away in the day of His wrath.
29 “This is the portion of a wicked man from God, and the heritage appointed unto him by God.”
7 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.
4 The wife hath not power over her own body, but the husband; and likewise also the husband hath not power over his own body, but the wife.
5 Defraud ye not one the other, unless it be with consent for a time only, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not through your lack of selfrestraint.
6 But I speak this by permission, and not by commandment.
7 For I would that all men were even as I myself am. But every man hath his proper gift of God, one in this manner and another in that.
8 I say therefore to the unmarried and widows: It is good for them if they remain even as I.
9 But if they cannot contain themselves, let them marry; for it is better to marry than to burn.
10 And unto the married I command (yet not I, but the Lord): let not the wife depart from her husband.
11 But if she depart, let her remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.
12 But to the rest I speak (not the Lord): if any brother hath a wife who believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman who hath a husband who believeth not, and if he be pleased to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Else your children would be unclean, but now they are holy.
15 But if the unbelieving spouse depart, let him depart. A brother or a sister is not under bondage in such cases, for God hath called us to peace.
16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.
18 Is any man called, being circumcised? Let him not become uncircumcised. Is any called, being uncircumcised? Let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
20 Let every man abide in the same calling as when he was called.
21 Art thou a servant when called? Be not concerned; but if thou mayest be made free, then make use of it.
22 For he that is called in the Lord, being a servant, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s servant.
23 Ye are bought with a price; be ye not the servants of men.
24 Brethren, let every man, wherein he is called, therein abide with God.
25 Now concerning virgins: I have no commandment from the Lord, yet I give my judgment as one who hath obtained mercy from the Lord to be faithful.
26 I suppose therefore that in this present distress, I say, it is good for a man so to be.
27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28 But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh, but I would spare you.
29 But this I say, brethren: the time is short. It remaineth that those who have wives should be as though they had none;
30 and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not;
31 and those who use this world, as not abusing it. For the fashion of this world passeth away.
32 But I would have you be without cares. He that is unmarried careth for the things which belong to the Lord, how he may please the Lord;
33 but he that is married careth for the things that are of the world, how he may please his wife.
34 There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit; but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and so that ye may attend upon the Lord without distraction.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age and need so require, let him do what he will—he sinneth not: let them marry.
37 Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38 So then he that giveth her in marriage doeth well, but he that giveth her not in marriage doeth better.
39 The wife is bound by the law as long as her husband liveth. But if her husband be dead, she is at liberty to be married to whom she will, but only in the Lord.
40 But she is happier if she so remain, in my judgment; and I think also that I have the Spirit of God.
Copyright © 1994 by Deuel Enterprises, Inc.