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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Genesis 41

41 And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River,

and lo, from the River coming up are seven kine, of fair appearance, and fat [in] flesh, and they feed among the reeds;

and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean [in] flesh, and they stand near the kine on the edge of the River,

and the kine of bad appearance and lean [in] flesh eat up the seven kine of fair appearance, and fat -- and Pharaoh awaketh.

And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good,

and lo, seven ears, thin, and blasted with an east wind, are springing up after them;

and the thin ears swallow the seven fat and full ears -- and Pharaoh awaketh, and lo, a dream.

And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.

And the chief of the butlers speaketh with Pharaoh, saying, `My sin I mention this day:

10 Pharaoh hath been wroth against his servants, and giveth me into charge in the house of the chief of the executioners, me and the chief of the bakers;

11 and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed.

12 And there [is] with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, [to] each according to his dream hath he interpreted,

13 and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.'

14 And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.

15 And Pharaoh saith unto Joseph, `A dream I have dreamed, and there is no interpreter of it, and I -- I have heard concerning thee, saying, Thou understandest a dream to interpret it,'

16 and Joseph answereth Pharaoh, saying, `Without me -- God doth answer Pharaoh with peace.'

17 And Pharaoh speaketh unto Joseph: `In my dream, lo, I am standing by the edge of the River,

18 and lo, out of the River coming up are seven kine, fat [in] flesh, and of fair form, and they feed among the reeds;

19 and lo, seven other kine are coming up after them, thin, and of very bad form, and lean [in] flesh; I have not seen like these in all the land of Egypt for badness.

20 `And the lean and the bad kine eat up the first seven fat kine,

21 and they come in unto their midst, and it hath not been known that they have come in unto their midst, and their appearance [is] bad as at the commencement; and I awake.

22 `And I see in my dream, and lo, seven ears are coming up on one stalk, full and good;

23 and lo, seven ears, withered, thin, blasted with an east wind, are springing up after them;

24 and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.'

25 And Joseph saith unto Pharaoh, `The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh;

26 the seven good kine are seven years, and the seven good ears are seven years, the dream is one;

27 and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;

28 this [is] the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh.

29 `Lo, seven years are coming of great abundance in all the land of Egypt,

30 and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land,

31 and the plenty is not known in the land because of that famine afterwards, for it [is] very grievous.

32 `And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.

33 `And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt;

34 let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty,

35 and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh -- food in the cities; and they have kept [it],

36 and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.'

37 And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants,

38 and Pharaoh saith unto his servants, `Do we find like this, a man in whom the spirit of God [is]?'

39 and Pharaoh saith unto Joseph, `After God's causing thee to know all this, there is none intelligent and wise as thou;

40 thou -- thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.'

41 And Pharaoh saith unto Joseph, `See, I have put thee over all the land of Egypt.'

42 And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him [with] garments of fine linen, and placeth a chain of gold on his neck,

43 and causeth him to ride in the second chariot which he hath, and they proclaim before him, `Bow the knee!' and -- to put him over all the land of Egypt.

44 And Pharaoh saith unto Joseph, `I [am] Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;'

45 and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt.

46 And Joseph [is] a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt;

47 and the land maketh in the seven years of plenty by handfuls.

48 And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which [is] round about [each] city hath he put in its midst;

49 and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number.

50 And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him,

51 and Joseph calleth the name of the first-born Manasseh: `for, God hath made me to forget all my labour, and all the house of my father;'

52 and the name of the second he hath called Ephraim: `for, God hath caused me to be fruitful in the land of mine affliction.'

53 And the seven years of plenty are completed which have been in the land of Egypt,

54 and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread;

55 and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, `Go unto Joseph; that which he saith to you -- do.'

56 And the famine has been over all the face of the land, and Joseph openeth all [places] which have [corn] in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt,

57 and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.

Mark 11

11 And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

and saith to them, `Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring [it]:

and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

And they went away, and found the colt tied at the door without, by the two ways, and they loose it,

and certain of those standing there said to them, `What do ye -- loosing the colt?'

and they said to them as Jesus commanded, and they suffered them.

And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it,

and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.

And those going before and those following were crying out, saying, `Hosanna! blessed [is] he who is coming in the name of the Lord;

10 blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.'

11 And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

12 And on the morrow, they having come forth from Bethany, he hungered,

13 and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

14 and Jesus answering said to it, `No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

15 And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,

16 and he did not suffer that any might bear a vessel through the temple,

17 and he was teaching, saying to them, `Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

18 And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

19 and when evening came, he was going forth without the city.

20 And in the morning, passing by, they saw the fig-tree having been dried up from the roots,

21 and Peter having remembered saith to him, `Rabbi, lo, the fig-tree that thou didst curse is dried up.'

22 And Jesus answering saith to them, `Have faith of God;

23 for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

24 Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you.

25 `And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

26 and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.'

27 And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,

28 and they say to him, `By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?'

29 And Jesus answering said to them, `I will question you -- I also -- one word; and answer me, and I will tell you by what authority I do these things;

30 the baptism of John -- from heaven was it? or from men? answer me.'

31 And they were reasoning with themselves, saying, `If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

32 But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

33 and answering they say to Jesus, `We have not known;' and Jesus answering saith to them, `Neither do I tell you by what authority I do these things.'

Job 7

Is there not a warfare to man on earth? And as the days of an hireling his days?

As a servant desireth the shadow, And as a hireling expecteth his wage,

So I have been caused to inherit months of vanity, And nights of misery they numbered to me.

If I lay down then I said, `When do I rise!' And evening hath been measured, And I have been full of tossings till dawn.

Clothed hath been my flesh [with] worms, And a clod of dust, My skin hath been shrivelled and is loathsome,

My days swifter than a weaving machine, And they are consumed without hope.

Remember Thou that my life [is] a breath, Mine eye turneth not back to see good.

The eye of my beholder beholdeth me not. Thine eyes [are] upon me -- and I am not.

Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.

10 He turneth not again to his house, Nor doth his place discern him again.

11 Also I -- I withhold not my mouth -- I speak in the distress of my spirit, I talk in the bitterness of my soul.

12 A sea-[monster] am I, or a dragon, That thou settest over me a guard?

13 When I said, `My bed doth comfort me,' He taketh away in my talking my couch.

14 And thou hast affrighted me with dreams, And from visions thou terrifiest me,

15 And my soul chooseth strangling, Death rather than my bones.

16 I have wasted away -- not to the age do I live. Cease from me, for my days [are] vanity.

17 What [is] man that Thou dost magnify him? And that Thou settest unto him Thy heart?

18 And inspectest him in the mornings, In the evenings dost try him?

19 How long dost Thou not look from me? Thou dost not desist till I swallow my spittle.

20 I have sinned, what do I to Thee, O watcher of man? Why hast Thou set me for a mark to Thee, And I am for a burden to myself -- and what?

21 Thou dost not take away my transgression, And cause to pass away mine iniquity, Because now, for dust I lie down: And Thou hast sought me -- and I am not!

Romans 11

11 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'

but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.'

So then also in the present time a remnant according to the choice of grace there hath been;

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

10 let their eyes be darkened -- not to behold, and their back do Thou always bow down.'

11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

12 and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

13 For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

14 if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

15 for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

16 and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

18 do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

19 Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!

20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

21 for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

22 Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

25 For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

26 and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

27 and this to them [is] the covenant from Me, when I may take away their sins.'

28 As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;

29 for unrepented of [are] the gifts and the calling of God;

30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

31 so also these now did not believe, that in your kindness they also may find kindness;

32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.

33 O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

34 for who did know the mind of the Lord? or who did become His counsellor?

35 or who did first give to Him, and it shall be given back to him again?

36 because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.