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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Revised Standard Version Updated Edition (NRSVUE)
Version
Genesis 22

The Command to Sacrifice Isaac

22 After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains that I shall show you.”(A) So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; he cut the wood for the burnt offering and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. And the two of them walked on together.(B) Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?”(C) Abraham said, “God himself will provide the lamb for a burnt offering, my son.” And the two of them walked on together.

When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac and laid him on the altar on top of the wood.(D) 10 Then Abraham reached out his hand and took the knife to kill[a] his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, since you have not withheld your son, your only son, from me.”(E) 13 And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called that place “The Lord will provide,”[b] as it is said to this day, “On the mount of the Lord it shall be provided.”[c]

15 The angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son,(F) 17 I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies,(G) 18 and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”(H) 19 So Abraham returned to his young men, and they arose and went together to Beer-sheba, and Abraham lived at Beer-sheba.

The Children of Nahor

20 Now after these things it was told Abraham, “Milcah also has borne children to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.(I) 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

Matthew 21

Jesus’s Triumphal Entry into Jerusalem

21 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.”[a] This took place to fulfill what had been spoken through the prophet:

“Tell the daughter of Zion,
Look, your king is coming to you,
    humble and mounted on a donkey,
        and on a colt, the foal of a donkey.”(A)

The disciples went and did as Jesus had directed them; they brought the donkey and the colt and put their cloaks on them, and he sat on them. A very large crowd[b] spread their cloaks on the road, and others cut branches from the trees and spread them on the road.(B) The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”(C)

10 When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11 The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”(D)

Jesus Cleanses the Temple

12 Then Jesus entered the temple[c] and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves.(E) 13 He said to them, “It is written,

‘My house shall be called a house of prayer,’
    but you are making it a den of robbers.”(F)

14 The blind and the lame came to him in the temple, and he cured them. 15 But when the chief priests and the scribes saw the amazing things that he did and heard[d] the children crying out in the temple and saying, “Hosanna to the Son of David,” they became angry(G) 16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes; have you never read,

‘Out of the mouths of infants and nursing babies
    you have prepared praise for yourself’?”(H)

17 He left them, went out of the city to Bethany, and spent the night there.

Jesus Curses the Fig Tree

18 In the morning, when he returned to the city, he was hungry. 19 And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they were amazed, saying, “How did the fig tree wither at once?” 21 Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.(I) 22 Whatever you ask for in prayer with faith, you will receive.”(J)

The Authority of Jesus Questioned

23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?”(K) 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’ 26 But if we say, ‘Of human origin,’ we are afraid of the crowd, for all regard John as a prophet.”(L) 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’(M) 29 He answered, ‘I will not,’ but later he changed his mind and went. 30 The father[e] went to the second and said the same, and he answered, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.(N) 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(O)

The Parable of the Wicked Tenants

33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went away.(P) 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.(Q) 35 But the tenants seized his slaves and beat one, killed another, and stoned another.(R) 36 Again he sent other slaves, more than the first, and they treated them in the same way. 37 Then he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’(S) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(T)

42 Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
    has become the cornerstone;[f]
this was the Lord’s doing,
    and it is amazing in our eyes’?(U)

43 “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.(V) 44 The one who falls on this stone will be broken to pieces, and it will crush anyone on whom it falls.”[g]

45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.(W)

Nehemiah 11

Population of the City Increased

11 Now the leaders of the people lived in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city Jerusalem, while nine-tenths remained in the other towns.(A) And the people blessed all those who willingly offered to live in Jerusalem.

These are the leaders of the province who lived in Jerusalem, but in the towns of Judah all lived on their property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants.(B) And in Jerusalem lived some of the Judahites and the Benjaminites. Of the Judahites: Athaiah son of Uzziah son of Zechariah son of Amariah son of Shephatiah son of Mahalalel, of the descendants of Perez;(C) and Maaseiah son of Baruch son of Col-hozeh son of Hazaiah son of Adaiah son of Joiarib son of Zechariah son of the Shelahnite.[a] All the descendants of Perez who lived in Jerusalem were four hundred sixty-eight valiant warriors.

And these are the Benjaminites: Sallu son of Meshullam son of Joed son of Pedaiah son of Kolaiah son of Maaseiah son of Ithiel son of Jeshaiah.(D) And his brothers[b] Gabbai, Sallai: nine hundred twenty-eight. Joel son of Zichri was their overseer, and Judah son of Hassenuah was second in charge of the city.

10 Of the priests: Jedaiah son of Joiarib, Jachin,(E) 11 Seraiah son of Hilkiah son of Meshullam son of Zadok son of Meraioth son of Ahitub, officer of the house of God, 12 and their associates who did the work of the house, eight hundred twenty-two; and Adaiah son of Jeroham son of Pelaliah son of Amzi son of Zechariah son of Pashhur son of Malchijah, 13 and his associates, heads of ancestral houses, two hundred forty-two; and Amashsai son of Azarel son of Ahzai son of Meshillemoth son of Immer, 14 and their associates, valiant warriors, one hundred twenty-eight; their overseer was Zabdiel son of Haggedolim.

15 And of the Levites: Shemaiah son of Hasshub son of Azrikam son of Hashabiah son of Bunni; 16 and Shabbethai and Jozabad, of the leaders of the Levites, who were over the outside work of the house of God;(F) 17 and Mattaniah son of Mica son of Zabdi son of Asaph, who was the leader to begin the thanksgiving in prayer, and Bakbukiah, the second among his associates; and Abda son of Shammua son of Galal son of Jeduthun. 18 All the Levites in the holy city were two hundred eighty-four.(G)

19 The gatekeepers Akkub, Talmon, and their associates, who kept watch at the gates, were one hundred seventy-two. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, all of them in their inheritance. 21 But the temple servants lived on Ophel, and Ziha and Gishpa were over the temple servants.(H)

22 The overseer of the Levites in Jerusalem was Uzzi son of Bani son of Hashabiah son of Mattaniah son of Mica, of the descendants of Asaph, the singers, in charge of the work of the house of God.(I) 23 For there was a command from the king concerning them and a settled provision for the singers, as was required every day.(J) 24 And Pethahiah son of Meshezabel, of the descendants of Zerah son of Judah, was at the king’s hand in all matters concerning the people.

Villages outside Jerusalem

25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages,(K) 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beer-sheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they camped from Beer-sheba to the valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of artisans. 36 And certain divisions of the Levites in Judah were joined to Benjamin.

Acts 21

Paul’s Journey to Jerusalem

21 When we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.[a] When we found a ship bound for Phoenicia, we went on board and set sail.(A) We came in sight of Cyprus, and leaving it on our left, we sailed to Syria and landed at Tyre, because the ship was to unload its cargo there. We looked up the disciples and stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem.(B) When our days there were ended, we left and proceeded on our journey, and all of them, with wives and children, escorted us outside the city. There we knelt down on the beach and prayed(C) and said farewell to one another. Then we went on board the ship, and they returned home.

When we had finished[b] the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and sisters and stayed with them for one day.(D) The next day we left and came to Caesarea, and we went into the house of Philip the evangelist, one of the seven, and stayed with him.(E) He had four unmarried daughters[c] who had the gift of prophecy.(F) 10 While we were staying there for several days, a prophet named Agabus came down from Judea. 11 He came to us and took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the Holy Spirit, ‘This is the way the Jews in Jerusalem will bind the man who owns this belt and will hand him over to the gentiles.’ ”(G) 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.”(H) 14 Since he would not be persuaded, we remained silent except to say, “The Lord’s will be done.”(I)

15 After these days we got ready and started to go up to Jerusalem. 16 Some of the disciples from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple, with whom we were to stay.(J)

Paul Visits James at Jerusalem

17 When we arrived in Jerusalem, the brothers welcomed us warmly.(K) 18 The next day Paul went with us to visit James, and all the elders were present.(L) 19 After greeting them, he related one by one the things that God had done among the gentiles through his ministry.(M) 20 When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law.(N) 21 They have been told about you that you teach all the Jews living among the gentiles to forsake Moses and that you tell them not to circumcise their children or observe the customs. 22 What then is to be done? They will certainly hear that you have come. 23 So do what we tell you. We have four men who are under a vow.(O) 24 Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself observe and guard the law.(P) 25 But as for the gentiles who have become believers, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled[d] and from sexual immorality.”(Q) 26 Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.(R)

Paul Arrested in the Temple

27 When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him,(S) 28 shouting, “Fellow Israelites,[e] help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.”(T) 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.(U) 30 Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut.(V) 31 While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. 32 Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul.(W) 33 Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done.(X) 34 Some in the crowd shouted one thing, some another, and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.(Y) 35 When Paul[f] came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Away with him!”(Z)

Paul Defends Himself

37 Just as Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” The tribune[g] replied, “Do you know Greek? 38 Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?”(AA) 39 Paul replied, “I am a Jew from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.”(AB) 40 When he had given him permission, Paul stood on the steps and motioned to the people for silence, and when there was a great hush, he addressed them in the Hebrew[h] language, saying:(AC)

New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.