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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Genesis 5

This [is] an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him;

a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared.

And Adam liveth an hundred and thirty years, and begetteth [a son] in his likeness, according to his image, and calleth his name Seth.

And the days of Adam after his begetting Seth are eight hundred years, and he begetteth sons and daughters.

And all the days of Adam which he lived are nine hundred and thirty years, and he dieth.

And Seth liveth an hundred and five years, and begetteth Enos.

And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters.

And all the days of Seth are nine hundred and twelve years, and he dieth.

And Enos liveth ninety years, and begetteth Cainan.

10 And Enos liveth after his begetting Cainan eight hundred and fifteen years, and begetteth sons and daughters.

11 And all the days of Enos are nine hundred and five years, and he dieth.

12 And Cainan liveth seventy years, and begetteth Mahalaleel.

13 And Cainan liveth after his begetting Mahalaleel eight hundred and forty years, and begetteth sons and daughters.

14 And all the days of Cainan are nine hundred and ten years, and he dieth.

15 And Mahalaleel liveth five and sixty years, and begetteth Jared.

16 And Mahalaleel liveth after his begetting Jared eight hundred and thirty years, and begetteth sons and daughters.

17 And all the days of Mahalaleel are eight hundred and ninety and five years, and he dieth.

18 And Jared liveth an hundred and sixty and two years, and begetteth Enoch.

19 And Jared liveth after his begetting Enoch eight hundred years, and begetteth sons and daughters.

20 And all the days of Jared are nine hundred and sixty and two years, and he dieth.

21 And Enoch liveth five and sixty years, and begetteth Methuselah.

22 And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters.

23 And all the days of Enoch are three hundred and sixty and five years.

24 And Enoch walketh habitually with God, and he is not, for God hath taken him.

25 And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech.

26 And Methuselah liveth after his begetting Lamech seven hundred and eighty and two years, and begetteth sons and daughters.

27 And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth.

28 And Lamech liveth an hundred and eighty and two years, and begetteth a son,

29 and calleth his name Noah, saying, `This [one] doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.'

30 And Lamech liveth after his begetting Noah five hundred and ninety and five years, and begetteth sons and daughters.

31 And all the days of Lamech are seven hundred and seventy and seven years, and he dieth.

32 And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.

Matthew 5

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

and having opened his mouth, he was teaching them, saying:

`Happy the poor in spirit -- because theirs is the reign of the heavens.

`Happy the mourning -- because they shall be comforted.

`Happy the meek -- because they shall inherit the land.

`Happy those hungering and thirsting for righteousness -- because they shall be filled.

`Happy the kind -- because they shall find kindness.

`Happy the clean in heart -- because they shall see God.

`Happy the peacemakers -- because they shall be called Sons of God.

10 `Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

11 `Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

12 rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.

13 `Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

14 `Ye are the light of the world, a city set upon a mount is not able to be hid;

15 nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

16 so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.

17 `Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill;

18 for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

19 `Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.

20 `For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

21 `Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

22 but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

23 `If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

24 leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

25 `Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

26 verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

27 `Ye heard that it was said to the ancients: Thou shalt not commit adultery;

28 but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

29 `But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

30 `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

31 `And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

32 but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

33 `Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;

34 but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

35 nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

36 nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

37 but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

38 `Ye heard that it was said: Eye for eye, and tooth for tooth;

39 but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

40 and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.

41 `And whoever shall impress thee one mile, go with him two,

42 to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

43 `Ye heard that it was said: Thou shalt love thy neighbor, and shalt hate thine enemy;

44 but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

45 that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

46 `For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?

47 and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

48 ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.

Ezra 5

And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who [are] in Judah and in Jerusalem, in the name of the God of Israel -- unto them.

Then have Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, risen, and begun to build the house of God, that [is] in Jerusalem, and with them are the prophets of God supporting them.

At that time come to them hath Tatnai, governor beyond the river, and Shethar-Boznai, and their companions, and thus they are saying to them, `Who hath made for you a decree this house to build, and this wall to finish?'

Then thus we have said to them, `What [are] the names of the men who are building this building?'

And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.

The copy of a letter that Tatnai, governor beyond the river, hath sent, and Shethar-Boznai and his companions, the Apharsachites who [are] beyond the river, unto Darius the king.

A letter they have sent unto him, and thus is it written in it:

`To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built [with] rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.

Then we have asked of these elders, thus we have said to them, Who hath made for you a decree this house to build, and this wall to finish?

10 And also their names we have asked of them, to let thee know, that we might write the names of the men who [are] at their head.

11 `And thus they have returned us word, saying, We [are] servants of the God of heaven and earth, and are building the house that was built many years before this, that a great king of Israel built and finished:

12 but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon;

13 but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God,

14 and also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar had taken forth out of the temple that [is] in Jerusalem, and brought them to the temple of Babylon, them hath Cyrus the king brought forth out of the temple of Babylon, and they have been given to [one], Sheshbazzar [is] his name, whom he made governor,

15 and said to him, These vessels lift up, go, put them down in the temple that [is] in Jerusalem, and the house of God is builded on its place.

16 Then hath this Sheshbazzar come -- he hath laid the foundations of the house of God that [is] in Jerusalem, and from thence even till now it hath been building, and is not finished.

17 `And now, if to the king it be good, let search be made in the treasure-house of the king, that [is] there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.'

Acts 5

And a certain man, Ananias by name, with Sapphira his wife, sold a possession,

and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid [it].

And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why [is] it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things,

and having risen, the younger men wound him up, and having carried forth, they buried [him].

And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,

and Peter answered her, `Tell me if for so much ye sold the place;' and she said, `Yes, for so much.'

And Peter said unto her, `How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband [are] at the door, and they shall carry thee forth;'

10 and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried [her] by her husband;

11 and great fear came upon all the assembly, and upon all who heard these things.

12 And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;

13 and of the rest no one was daring to join himself to them, but the people were magnifying them,

14 (and the more were believers added to the Lord, multitudes both of men and women,)

15 so as into the broad places to bring forth the ailing, and to lay [them] upon couches and mats, that at the coming of Peter, even [his] shadow might overshadow some one of them;

16 and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits -- who were all healed.

17 And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,

18 and laid their hands upon the apostles, and did put them in a public prison;

19 and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,

20 `Go on, and standing, speak in the temple to the people all the sayings of this life;'

21 and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

22 and the officers having come, did not find them in the prison, and having turned back, they told,

23 saying -- `The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.'

24 And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;

25 and coming near, a certain one told them, saying -- `Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;'

26 then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;

27 and having brought them, they set [them] in the sanhedrim, and the chief priest questioned them,

28 saying, `Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

29 And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

30 and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;

31 this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

32 and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'

33 And they having heard, were cut [to the heart], and were taking counsel to slay them,

34 but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,

35 and said unto them, `Men, Israelites, take heed to yourselves about these men, what ye are about to do,

36 for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

37 `After this one rose up, Judas the Galilean, in the days of the enrollment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

38 and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

39 and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.'

40 And to him they agreed, and having called near the apostles, having beaten [them], they commanded [them] not to speak in the name of Jesus, and let them go;

41 they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,

42 every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.