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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Kings 11

11 But King Solomon [defiantly] loved many foreign women—the [a]daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites.

They were of the very nations of whom the Lord said to the Israelites, You shall not mingle with them, neither shall they mingle with you, for surely they will turn away your hearts after their gods. Yet Solomon clung to these in love.(A)

He had 700 wives, princesses, and 300 concubines, and his wives turned away his heart from God.

For when Solomon was old, his wives turned away his heart after other gods, and his heart was not perfect (complete and whole) with the Lord his God, as was the heart of David his father.

For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites!(B)

Solomon did evil in the sight of the Lord, and went not fully after the Lord, as David his father did.

Then Solomon built a high place for Chemosh the abominable idol of Moab, on the hill opposite Jerusalem, and for Molech the abominable idol of the Ammonites.

And he did so [b]for all of his foreign wives, who burned incense and sacrificed to their gods.

And the Lord was angry with Solomon because his heart was turned from the Lord, the God of Israel, Who had appeared to him twice,

10 And had commanded him concerning this thing, that he should not go after other gods, but he did not do what the Lord commanded.

11 Therefore the Lord said to Solomon, Because you are doing this and have not kept My covenant and My statutes, which I have commanded you, I will surely rend the kingdom from you and will give it to your servant!

12 However, in your days I will not do it, for David your father’s sake. But I will rend it out of the hand of your son!

13 However, I will not tear away all the kingdom, but will give one tribe to your son for David My servant’s sake and for the sake of Jerusalem, which I have chosen.

14 The Lord stirred up an adversary against Solomon, Hadad the Edomite; he was of royal descent in Edom.

15 For when David was in Edom, and Joab the commander of Israel’s army went up to bury the slain, he slew every male in Edom.

16 For Joab and all Israel remained there for six months, until he had cut off every male in Edom.

17 But Hadad fled, he and certain Edomites of his father’s servants, to Egypt, Hadad being yet a little child.

18 They set out from Midian and came to Paran, and took men with them out of Paran and came to Egypt, to Pharaoh king of Egypt, who gave [young] Hadad a house and land and ordered provisions for him.

19 Hadad found great favor with Pharaoh, so that he gave him in marriage the sister of his own wife Tahpenes the queen.

20 The sister of Tahpenes bore Hadad Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s household among the sons of Pharaoh.

21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of Israel’s army was dead, Hadad said to Pharaoh, Let me depart, that I may go to my own country.

22 Then Pharaoh said to him, But what have you lacked with me that now you want to go to your own country? He replied, Nothing. However, let me go anyhow.

23 God raised up for [Hadad] another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah.

24 Rezon gathered men about him and became leader of a marauding band after the slaughter by David. They went to Damascus and dwelt and made [Rezon] king in Damascus.

25 And Rezon was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did. Rezon abhorred Israel and reigned over Syria.

26 Jeroboam son of Nebat, an Ephrathite of Zereda, Solomon’s servant, whose mother’s name was Zeruah, a widow woman, rebelled against the king—

27 And for this reason: Solomon built the Millo and repaired the breaches of the city of David his father.

28 The man Jeroboam was a mighty man of courage. Solomon, seeing that the young man was industrious, put him in charge over all the [forced] labor of the house of Joseph.

29 At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.

30 Ahijah caught the new garment he wore and tore it into twelve pieces.

31 He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes.

32 But he shall have one tribe, for My servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel,

33 Because they have forsaken Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and have not walked in My ways, to do what is right in My sight, keeping My statutes and My ordinances as did David his father.

34 However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant’s sake, whom I chose because he kept My commandments and My statutes.

35 But I will take the kingdom out of his son’s hand and give it to you, ten tribes.

36 Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.

37 And I will take you, and you shall reign according to all that your soul desires; and you shall be king over Israel.

38 And if you will hearken to all I command you and will walk in My ways and do right in My sight, keeping My statutes and My commandments, as David My servant did, I will be with you and build you a sure house, as I built for David, and will give Israel to you.

39 And I will for this afflict the descendants of David, but not forever.

40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until Solomon died.

41 The rest of the acts of Solomon—and all that he did, and his wisdom (skill)—are they not written in the book of the acts of Solomon?

42 The time Solomon reigned in Jerusalem over all Israel was forty years.

43 And Solomon slept with his fathers and was buried in the city of David his father. Rehoboam his son reigned in his stead.

Philippians 2

So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive [a]incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,

Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.

Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].

Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.

Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]

Who, although being essentially one with God and in the form of God [[b]possessing the fullness of the attributes which make God God], did not [c]think this equality with God was a thing to be eagerly grasped [d]or retained,

But stripped Himself [of all privileges and [e]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!

Therefore [because He stooped so low] God has highly exalted Him and has [f]freely bestowed on Him the name that is above every name,

10 That in (at) the name of Jesus every knee [g]should (must) bow, in heaven and on earth and under the earth,

11 And every tongue [[h]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.

12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [i]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).

13 [Not in your own strength] for it is God Who is all the while [j]effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and [k]delight.

14 Do all things without grumbling and faultfinding and complaining [[l]against God] and [m]questioning and doubting [among yourselves],

15 That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,

16 Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.

17 Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and [n]congratulate you all on [your share in] it.

18 And you also in like manner be glad and [o]congratulate me on [my share in] it.

19 But I hope and trust in the Lord Jesus soon to send Timothy to you, so that I may also be encouraged and cheered by learning news of you.

20 For I have no one like him [no one of so kindred a spirit] who will be so genuinely interested in your welfare and devoted to your interests.

21 For the others all seek [to advance] their own interests, not those of Jesus Christ (the Messiah).

22 But Timothy’s tested worth you know, how as a son with his father he has toiled with me zealously in [serving and helping to advance] the good news (the Gospel).

23 I hope therefore to send him promptly, just as soon as I know how my case is going to turn out.

24 But [really] I am confident and fully trusting in the Lord that shortly I myself shall come to you also.

25 However, I thought it necessary to send Epaphroditus [back] to you. [He has been] my brother and companion in labor and my fellow soldier, as well as [having come as] your special messenger (apostle) and minister to my need.

26 For he has been [homesick] longing for you all and has been distressed because you had heard that he was ill.

27 He certainly was ill [too], near to death. But God had compassion on him, and not only on him but also on me, lest I should have sorrow [over him] [p]coming upon sorrow.

28 So I have sent him the more willingly and eagerly, that you may be gladdened at seeing him again, and that I may be the less disquieted.

29 Welcome him [home] then in the Lord with all joy, and honor and highly appreciate men like him,

30 For it was through working for Christ that he came so near death, risking his [very] life to complete the deficiencies in your service to me [which distance prevented you yourselves from rendering].

Ezekiel 41

41 And the man [an angel] brought me to [the Holy Place of] the temple and measured the wall pillars, six cubits broad on one side [of the ten-cubit door] and six cubits broad on the other side, [a]which was the breadth of the tabernacle or tent [later called the temple].

And the breadth of the entrance was ten cubits, and the leaves of the door were five cubits on the one side and five cubits on the other side; and he measured its length, forty cubits, and its breadth, twenty cubits.

Then the man [being an angel, and unrestricted] went inside [the inner room, but went alone] and measured each post of the door, two cubits, the doorway, six cubits, and the breadth of the entrance, seven cubits.(A)

And he measured the length [of the interior of the second room] in the temple proper, twenty cubits, and the breadth, twenty cubits; and he [came out and] said to me, This is the Most Holy Place (the Holy of Holies).

Then he measured the wall of the temple, six cubits thick [to accommodate side chambers]; and the breadth of every side chamber, four cubits, round about the temple proper on every side.

These side chambers were three stories high, one over another and thirty in each story; and they entered into the wall which belonged to the house for the side chambers round about, that they might have hold of the wall [of the house], but they did not have hold of the wall of the temple.

And the side rooms became broader as they encompassed the temple higher and higher, for the encircling of the house went higher and higher round about the temple; therefore the breadth of the house continued upward, and so one went up from the lowest story to the highest one by way of the middle story [on a winding stairway].

I saw also that the temple had an elevation or foundation platform round about it. The foundations of the side chambers measured a full reed measure of six long cubits.

The thickness of the outer wall of the side chamber was five cubits, as was the width of that part of the foundation that was left free of the side chambers that belonged to the house.

10 And between [the free space of the foundation platform and] the chambers was a breadth of twenty cubits round about the temple on every side.

11 And the doors of the attached side chambers opened on the free space that was left, one door toward the north and another door toward the south; and the breadth of the space on the foundation platform that was left free was five cubits round about.

12 And the building that faced the temple yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick round about, and its length ninety cubits.

13 And the man [an angel in my vision] measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long;

14 Also the breadth of the east front of the temple and the yard, a hundred cubits.

15 Then the man [an angel] measured the length of the building on the west side of the yard with its walls on either side, a hundred cubits. The Holy Place of the temple, the inner Holy of Holies, and the outer vestibule

16 Were roofed over, and all three had latticed windows all around. The inside walls of the temple were paneled with wood round about from the floor up to the windows and from the windows to the roof,

17 Including the space above the door leading to the inner room, inside and out. And on the walls round about in the inner room and the Holy Place were carvings,

18 With figures of cherubim and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces,

19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. It was made this way through all the house round about.

20 From the floor to above the entrance were cherubim and palm trees made, and also on the wall of the temple [the Holy Place].

21 The door frames of the temple were squared, and in front [outside of the sanctuary or Holy of Holies] was what appeared to be

22 An altar of wood, three cubits high and two cubits long [and wide]; and its corners, its base, and its sides were of wood. And the man [an angel] said to me, This is the table that is before the Lord.

23 And the temple or Holy Place and the sanctuary or Holy of Holies, had two doors [one for each of them].

24 And the doors had two leaves apiece, two folding leaves—two leaves for the one door and two leaves for the other door.

25 And there were carved on them, on the doors of the temple, cherubim and palm trees, like those carved upon the walls; and there was also a canopy of wood in front of the porch outside.

26 And there were recessed windows and palm trees on the one side and on the other side of the porch. Thus were the side chambers and the canopies of the house.

Psalm 92-93

Psalm 92

A Psalm. A song for the Sabbath day.

It is a good and delightful thing to give thanks to the Lord, to sing praises [with musical accompaniment] to Your name, O Most High,

To show forth Your loving-kindness in the morning and Your faithfulness by night,

With an instrument of ten strings and with the lute, with a solemn sound upon the lyre.

For You, O Lord, have made me glad by Your works; at the deeds of Your hands I joyfully sing.

How great are Your doings, O Lord! Your thoughts are very deep.

A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this:

That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.

But You, Lord, are on high forever.

For behold, Your adversaries, O Lord, for behold, Your enemies shall perish; all the evildoers shall be scattered.

10 But my horn (emblem of excessive strength and stately grace) You have exalted like that of a wild ox; I am anointed with fresh oil.

11 My eye looks upon those who lie in wait for me; my ears hear the evildoers that rise up against me.

12 The [uncompromisingly] righteous shall flourish like the palm tree [be long-lived, stately, upright, useful, and fruitful]; they shall grow like a cedar in Lebanon [majestic, stable, durable, and incorruptible].

13 Planted in the house of the Lord, they shall flourish in the courts of our God.

14 [Growing in grace] they shall still bring forth fruit in old age; they shall be full of sap [of spiritual vitality] and [rich in the] verdure [of trust, love, and contentment].

15 [They are living memorials] to show that the Lord is upright and faithful to His promises; He is my Rock, and there is no unrighteousness in Him.(A)

Psalm 93

The Lord reigns, He is clothed with majesty; the Lord is robed, He has girded Himself with strength and power; the world also is established, that it cannot be moved.

Your throne is established from of old; You are from everlasting.

The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up the roaring of their waves.

The Lord on high is mightier and more glorious than the noise of many waters, yes, than the mighty breakers and waves of the sea.

Your testimonies are very sure; holiness [apparent in separation from sin, with simple trust and hearty obedience] is becoming to Your house, O Lord, forever.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation