M’Cheyne Bible Reading Plan
9 There was a man of Benjamin whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, a Benjamite, a mighty man of wealth and valor.
2 Kish had a son named Saul, a choice young man and handsome; among all the Israelites there was not a man more handsome than he. He was a head taller than any of the people.
3 The donkeys of Kish, Saul’s father, were lost. Kish said to Saul, Take a servant with you and go, look for the donkeys.
4 And they passed through the hill country of Ephraim and the land of Shalishah, but did not find them. Then they went through the land of Shaalim and the land of Benjamin, but did not find them.
5 And when they came to the land of Zuph, Saul said to his servant, Come, let us return, lest my father stop worrying about the donkeys and become concerned about us.
6 The servant said to him, Behold now, there is in this city a man of God, a man held in honor; all that he says surely comes true. Now let us go there. Perhaps he can show us where we should go.
7 Then Saul said to his servant, But if we go, what shall we bring the man? The bread in our sacks is gone, and there is no gift for the man of God. What have we?
8 The servant replied, I have here a quarter of a shekel of silver. I will give that to the man of God to tell us our way—
9 (Formerly in Israel, when a man went to inquire of God, he said, Come, let us go to the seer, for he that is now called a prophet was formerly called a seer.)
10 Saul said to his servant, Well said; come, let us go. So they went to the city where the man of God was.
11 As they went up the hill to the city, they met young maidens going out to draw water, and said to them, Is the seer here?
12 They answered, He is; behold, he is just beyond you. Hurry, for he came today to the city because the people have a sacrifice today on the high place.
13 As you enter the city, you will find him before he goes up to the high place to eat. The people will not eat until he comes to ask the blessing on the sacrifice. Afterward, those who are invited eat. So go on up, for about now you will find him.
14 So they went up to the city, and as they were entering, behold, Samuel came toward them, going up to the high place.
15 Now a day before Saul came, the Lord had revealed to Samuel in his ear,
16 Tomorrow about this time I will send you a man from the land of Benjamin, and you shall anoint him to be leader over My people Israel; and he shall save them out of the hand of the Philistines. For I have looked upon the distress of My people, because their cry has come to Me.
17 When Samuel saw Saul, the Lord told him, There is the man of whom I told you. He shall have authority over My people.
18 Then Saul came near to Samuel in the gate and said, Tell me where is the seer’s house?
19 Samuel answered Saul, I am the seer. Go up before me to the high place, for you shall eat with me today, and tomorrow I will let you go and will tell you all that is on your mind.
20 As for your donkeys that were lost three days ago, do not be thinking about them, for they are found. And for whom are all the desirable things of Israel? Are they not for you and for all your father’s house?
21 And Saul said, Am I not a Benjamite, of the smallest of the tribes of Israel? And is not my family the least of all the families of the clans of Benjamin? Why then do you speak this way to me?
22 Then Samuel took Saul and his servant and brought them into the guest room [at the high place] and had them sit in the chief place among the persons—about thirty of them—who were invited. [The other people feasted outside.]
23 And Samuel said to the cook, Bring the portion which I gave you, of which I said to you, Set it aside.
24 And the cook lifted high the shoulder and what was on it [indicating that it was the priest’s honored portion] and set it before Saul. [Samuel] said, See what was reserved for you. Eat, for until the hour appointed it was kept for you, ever since I invited the people. So Saul ate that day with Samuel.
25 When they had come down from the high place into the city, Samuel conversed with Saul on the top of the house.
26 They arose early and about dawn Samuel called Saul [who was sleeping] on the top of the house, saying, Get up, that I may send you on your way. Saul arose, and both he and Samuel went out on the street.
27 And as they were going down to the outskirts of the city, Samuel said to Saul, Bid the servant pass on before us—and he passed on—but you stand still, first, that I may cause you to hear the word of God.
7 Do you not know, brethren—for I am speaking to men who are acquainted with the Law—that legal claims have power over a person only for as long as he is alive?
2 For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.
3 Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.
4 Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.
5 When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, [a]in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
6 But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life].
7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].(A)
8 But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing].
9 Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).(B)
10 And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.(C)
11 For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me.
12 The Law therefore is holy, and [each] commandment is holy and just and good.
13 Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
14 We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin.
15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[b]which my moral instinct condemns].
16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.
18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]
19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.
20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[c]fixed and operating in my soul].
21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.
22 For I endorse and delight in the Law of God in my inmost self [with my new nature].(D)
23 But I discern in my bodily members [[d]in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [[e]in the sensitive appetites and wills of the flesh].
24 O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death?
25 O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.
46 The word of the Lord that came to Jeremiah the prophet concerning and against the [Gentile] nations.
2 Concerning and against Egypt: against the army of Pharaoh Necho king of Egypt, which was by the river Euphrates at Carchemish, which [a]Nebuchadrezzar king of Babylon smote and defeated in the fourth year of Jehoiakim son of Josiah king of Judah:(A)
3 Put in order the buckler and shield, and advance for battle!
4 Harness the horses, and mount, you horsemen! Stand forth with your helmets! Polish the spears, put on the coats of mail!
5 Why have I seen it? They are dismayed and have turned backward, and their mighty warriors are beaten down. They flee in haste and look not back; terror is on every side! says the Lord.(B)
6 Let not the swift flee nor the mighty man escape; in the north by the river Euphrates they stumble and fall.
7 Who is this that rises up like the Nile [River], like the branches [of the Nile in the delta of Egypt] whose waters surge and toss?
8 Egypt rises like the Nile, like the rivers whose waters surge and toss. She says, I will rise, I will cover the earth; I will destroy cities and their inhabitants.
9 Go up, you horses, and drive furiously, you chariots! Let the warriors go forth—men of Ethiopia and Put who handle the shield, men of Lud who are skilled in handling and stringing the bow.
10 But that day is a day of the Lord, the Lord of hosts—a day of vengeance, that He may avenge Himself on His adversaries. And the sword shall devour, and it shall be satiated and shall drink its fill of their blood; for the Lord, the Lord of hosts has a sacrifice [like that of a great sin offering] in the north country by the river Euphrates.
11 Go up into Gilead and take [healing] balm, O Virgin Daughter of Egypt! In vain do you use many medicines; for you there is no healing or remedy.
12 The nations have heard of your disgrace and shame, and your cry has filled the earth. For warrior has stumbled against and thrown down warrior, and they have fallen both of them together.
13 The word that the Lord spoke to Jeremiah the prophet concerning the coming of [b]Nebuchadrezzar king of Babylon and his smiting of the land of Egypt:
14 Declare in Egypt and proclaim in Migdol; and publish in Memphis and in Tahpanhes; say, Stand forth and get yourself ready, for the sword devours round about you.
15 Why is your strong one [the sacred bull-god Apis] swept and dragged away? He stood not, because the Lord drove him and thrust him down.
16 [The Lord] made many to stumble and fall; yes, they fell one upon another. And they said, Arise, and let us go back to our own people and to the land of our birth, away from the sword of the oppressor.
17 They cried there, Pharaoh king of Egypt is destroyed and is only a noise; he has let the appointed time [in which God had him on probation] pass by!
18 As I live, says the King, Whose name is the Lord of hosts, surely like Tabor among the mountains and like Carmel by the sea, so shall he [the king of Babylon, standing out above other rulers] come.
19 O you daughter who dwells in Egypt and you who dwell with her, furnish yourselves [with all you will need] to go into exile, for Memphis will be waste, desolate, and burned up, without inhabitant.
20 Egypt is a very fair heifer [like Apis the bull-god, to which the country is, so to speak, espoused], but destruction [a gadfly] is coming—out of the north it is coming [against her]!
21 Also her hired troops in the midst of her are like fatted calves [in the stall], for they also are turned back and are fleeing together; they do not stand, because the day of their calamity is coming upon them, the time of their visitation (their inspection and punishment).
22 The sound [of Egypt fleeing from the enemy] is like the rustling of an escaping serpent, for her foes advance with a mighty army and come against her with axes, like those who fell trees and cut wood.
23 They shall cut down her forest, says the Lord, though it is impenetrable, because they [the invading army] are more numerous than locusts and cannot be counted.
24 The Daughter of Egypt shall be disgraced; she shall be delivered into the hands of the people of the north [the Chaldeans].
25 The Lord of hosts, the God of Israel, says: Behold, I will visit punishment upon Amon [the chief god of the sacred city, the capital of Upper Egypt] of No or Thebes, and upon Pharaoh and Egypt, with her gods and her kings—even Pharaoh and all those [Jews and others] who put their trust in [Pharaoh as a support against Babylon].
26 And I will deliver them into the hands of those who seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hands of his servants. Afterward [Egypt] will be [c]inhabited as in the days of old, says the Lord.
27 But fear not, O My servant Jacob, and be not dismayed, O Israel. For behold, I will save you from afar, and your offspring from the land of their exile; and Jacob will return and be quiet and at ease, and none will make him afraid.
28 Fear not, O Jacob My servant, says the Lord, for I am with you. For I will make a full and complete end of all the nations to which I have driven you; yet I will not make a full end of you. But I will chasten and correct you in just measure, and I will not hold you guiltless by any means or leave you unpunished.
Psalm 22[a]
To the Chief Musician; set to [the tune of] Aijeleth Hashshahar [the hind of the morning dawn]. A Psalm of David.
1 My God, my God, why have You forsaken me? Why are You so far from helping me, and from the words of my groaning?(A)
2 O my God, I cry in the daytime, but You answer not; and by night I am not silent or find no rest.
3 But You are holy, O You Who dwell in [the holy place where] the praises of Israel [are offered].
4 Our fathers trusted in You; they trusted (leaned on, relied on You, and were confident) and You delivered them.
5 They cried to You and were delivered; they trusted in, leaned on, and confidently relied on You, and were not ashamed or confounded or disappointed.
6 But I am a worm, and no man; I am the scorn of men, and despised by the people.(B)
7 All who see me laugh at me and mock me; they shoot out the lip, they shake the head, saying,(C)
8 He trusted and rolled himself on the Lord, that He would deliver him. Let Him deliver him, seeing that He delights in him!(D)
9 Yet You are He Who took me out of the womb; You made me hope and trust when I was on my mother’s breasts.
10 I was cast upon You from my very birth; from my mother’s womb You have been my God.
11 Be not far from me, for trouble is near and there is none to help.
12 Many [foes like] bulls have surrounded me; strong bulls of Bashan have hedged me in.(E)
13 Against me they opened their mouths wide, like a ravening and roaring lion.
14 I am poured out like water, and all my bones are out of joint. My heart is like wax; it is softened [with anguish] and melted down within me.
15 My strength is dried up like a fragment of clay pottery; [with thirst] my tongue cleaves to my jaws; and You have brought me into the dust of death.(F)
16 For [like a pack of] dogs they have encompassed me; a company of evildoers has encircled me, they pierced my hands and my feet.(G)
17 I can count all my bones; [the evildoers] gaze at me.(H)
18 They part my clothing among them and cast lots for my raiment (a long, shirtlike garment, a seamless undertunic). (I))
19 But be not far from me, O Lord; O my Help, hasten to aid me!
20 Deliver my life from the sword, my dear life [my only one] from the power of the dog [the agent of execution].
21 Save me from the lion’s mouth; for You have answered me [kindly] from the horns of the wild oxen.
22 I will declare Your name to my brethren; in the midst of the congregation will I praise You.(J)
23 You who fear (revere and worship) the Lord, praise Him! All you offspring of Jacob, glorify Him. Fear (revere and worship) Him, all you offspring of Israel.
24 For He has not despised or abhorred the affliction of the afflicted; neither has He hidden His face from him, but when he cried to Him, He heard.
25 My praise shall be of You in the great congregation. I will pay to Him my vows [made in the time of trouble] before them who fear (revere and worship) Him.
26 The poor and afflicted shall eat and be satisfied; they shall praise the Lord—they who [diligently] seek for, inquire of and for Him, and require Him [as their greatest need]. May your hearts be quickened now and forever!
27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow down and worship before You,
28 For the kingship and the kingdom are the Lord’s, and He is the ruler over the nations.
29 All the mighty ones upon earth shall eat [in thanksgiving] and worship; all they that go down to the dust shall bow before Him, even he who cannot keep himself alive.
30 Posterity shall serve Him; they shall tell of the Lord to the next generation.
31 They shall come and shall declare His righteousness to a people yet to be born—that He has done it [that it is finished]!(K)
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