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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Numbers 6

And Jehovah speaketh unto Moses, saying,

`Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

`All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

`All days of his keeping separate to Jehovah, near a dead person he doth not go;

for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God [is] on his head;

all days of his separation he [is] holy to Jehovah.

`And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

10 and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting,

11 and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;

12 and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

13 `And this [is] the law of the Nazarite; in the day of the fulness of the days of his separation doth [one] bring him in unto the opening of the tent of meeting,

14 and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

15 and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their libations.

16 `And the priest hath brought [them] near before Jehovah, and hath made his sin-offering and his burnt-offering;

17 and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.

18 `And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put [it] on the fire which [is] under the sacrifice of the peace-offerings.

19 `And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation;

20 and the priest hath waved them, a wave-offering before Jehovah; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

21 `This [is] the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'

22 And Jehovah speaketh unto Moses, saying,

23 `Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,

24 `Jehovah bless thee and keep thee;

25 `Jehovah cause His face to shine upon thee, and favour thee;

26 `Jehovah lift up His countenance upon thee, and appoint for thee -- peace.

27 `And they have put My name upon the sons of Israel, and I -- I do bless them.'

Psalm 40-41

40 To the Overseer. -- A Psalm of David. I have diligently expected Jehovah, And He inclineth to me, and heareth my cry,

And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.

And He putteth in my mouth a new song, `Praise to our God.' Many do see and fear, and trust in Jehovah.

O the happiness of the man Who hath made Jehovah his trust, And hath not turned unto the proud, And those turning aside to lies.

Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered.

Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.

Then said I, `Lo, I have come,' In the roll of the book it is written of me,

To do Thy pleasure, my God, I have delighted, And Thy law [is] within my heart.

I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known.

10 Thy righteousness I have not concealed In the midst of my heart, Thy faithfulness and Thy salvation I have told, I have not hidden Thy kindness and Thy truth, To the great assembly.

11 Thou, O Jehovah, restrainest not Thy mercies from me, Thy kindness and Thy truth do continually keep me.

12 For compassed me have evils innumerable, Overtaken me have mine iniquities, And I have not been able to see; They have been more than the hairs of my head, And my heart hath forsaken me.

13 Be pleased, O Jehovah, to deliver me, O Jehovah, for my help make haste.

14 They are ashamed and confounded together, Who are seeking my soul to destroy it, They are turned backward, And are ashamed, who are desiring my evil.

15 They are desolate because of their shame, Who are saying to me, `Aha, aha.'

16 All seeking Thee rejoice and are glad in Thee, Those loving Thy salvation say continually, `Jehovah is magnified.'

17 And I [am] poor and needy, The Lord doth devise for me. My help and my deliverer [art] Thou, O my God, tarry Thou not.

41 To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.

Jehovah doth preserve him and revive him, He is happy in the land, And Thou givest him not into the will of his enemies.

Jehovah supporteth on a couch of sickness, All his bed Thou hast turned in his weakness.

I -- I said, `O Jehovah, favour me, Heal my soul, for I did sin against Thee,'

Mine enemies say evil of me: When he dieth -- his name hath perished!

And if he came to see -- vanity he speaketh, His heart gathereth iniquity to itself, He goeth out -- at the street he speaketh.

All hating me whisper together against me, Against me they devise evil to me:

A thing of Belial is poured out on him, And because he lay down he riseth not again.

Even mine ally, in whom I trusted, One eating my bread, made great the heel against me,

10 And Thou, Jehovah, favour me, And cause me to rise, And I give recompence to them.

11 By this I have known, That Thou hast delighted in me, Because my enemy shouteth not over me.

12 As to me, in mine integrity, Thou hast taken hold upon me, And causest me to stand before Thee to the age.

13 Blessed [is] Jehovah, God of Israel, From the age -- and unto the age. Amen and Amen.

Song of Solomon 4

Lo, thou [art] fair, my friend, lo, thou [art] fair, Thine eyes [are] doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,

Thy teeth as a row of the shorn ones That have come up from the washing, For all of them are forming twins, And a bereaved one is not among them.

As a thread of scarlet [are] thy lips, And thy speech [is] comely, As the work of the pomegranate [is] thy temple behind thy veil,

As the tower of David [is] thy neck, built for an armoury, The chief of the shields are hung on it, All shields of the mighty.

Thy two breasts [are] as two fawns, Twins of a roe, that are feeding among lilies.

Till the day doth break forth, And the shadows have fled away, I will get me unto the mountain of myrrh, And unto the hill of frankincense.

Thou [art] all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,

Come from Lebanon, come thou in. Look from the top of Amana, From the top of Shenir and Hermon, From the habitations of lions, From the mountains of leopards.

Thou hast emboldened me, my sister-spouse, Emboldened me with one of thine eyes, With one chain of thy neck.

10 How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.

11 Thy lips drop honey, O spouse, Honey and milk [are] under thy tongue, And the fragrance of thy garments [Is] as the fragrance of Lebanon.

12 A garden shut up [is] my sister-spouse, A spring shut up -- a fountain sealed.

13 Thy shoots a paradise of pomegranates, With precious fruits,

14 Cypresses with nard -- nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.

15 A fount of gardens, a well of living waters, And flowings from Lebanon!

16 Awake, O north wind, and come, O south, Cause my garden to breathe forth, its spices let flow, Let my beloved come to his garden, And eat its pleasant fruits!

Hebrews 4

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;'

and in this [place] again, `If they shall enter into My rest -- ;'

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

there doth remain, then, a sabbatic rest to the people of God,

10 for he who did enter into his rest, he also rested from his works, as God from His own.

11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

12 for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

13 and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

14 Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

15 for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;

16 we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.