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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Deuteronomy 23

23 A gelding when his stones be broken, either cut away, and his rod cut off, he shall not enter into the church of the Lord. (When a man is made a gelding, or a eunuch, that is, if his stones, or his ballocks, be broken, or cut off, or if his rod is cut off, he shall no longer be part of the Lord’s congregation.)

A child born of whoredom shall not enter into the church of the Lord, unto the tenth generation.

Ammonites and Moabites, yea after the tenth generation, shall not enter into the church of the Lord (into) without end; (The Ammonites and the Moabites, even after the tenth generation, shall not be part of the Lord’s congregation, yea, forevermore;)

for they would not come to you with bread and water in the way, when ye went out of Egypt; and for they hired against thee Balaam, the son of Beor, of Mesopotamia of Syria, that he should curse thee; (because they would not come to you with bread and water on the way, when ye went out of Egypt; and because they hired against thee Balaam, the son of Beor, from Pethor in Mesopotamia, to curse thee;)

and thy Lord God would not hear Balaam (but the Lord thy God would not listen to Balaam), and God turned his curse into thy blessing, for he loved thee.

Thou shalt not make peace with them, neither thou shalt seek good things to them (nor shalt thou seek good things for them), in all the days of thy life (and) into without end.

Thou shalt not loathe a man of Idumea, for he is thy brother, neither of a man of Egypt, for thou were a comeling in the land of him. (Thou shalt not despise an Edomite, for he is thy brother, nor an Egyptian, for thou were newcomers in his land.)

They that be born of them, shall enter in the third generation into the church of the Lord. (They who be born of them, from the third generation onward, can be part of the Lord’s congregation.)

When thou shalt go out into battle against thine enemies, thou shalt keep thee from all evil thing (thou shalt keep thyself from all evil things).

10 If a man is among you, that is defouled in his night sleep, he shall go out of your tents; and he shall not turn again (If there is a man among you, who is defiled during his night’s sleep, he shall go away from your tents; and he shall not return)

11 before that he be washed in water at the eventide, and after the going down of the sun, he shall turn again into the tents. (until he is washed in water in the evening, and then, after the going down of the sun, he shall return to the camp.)

12 Thou shalt have a place without the tents, to which thou shalt go out to (do the) needful things of (man)kind;

13 and thou shalt bear a little stake in thy girdle; and when thou hast set, thou shalt dig about, and thou shalt cover with earth things voided out, where thou art relieved. (and thou shalt bring a little peg in thy belt; and after that thou hast squatted down, thou shalt dig about, and thou shalt cover with earth the things voided out, where thou art relieved.)

14 For thy Lord God goeth in (the) midst of the tents, that he deliver thee, and betake thine enemies to thee, that thy tents be holy, and nothing of filth appear in them, lest for uncleanness he forsake thee. (For the Lord thy God goeth in the midst of thy tents, to keep thee safe, and to deliver thy enemies to thee, so thy tents must be kept holy, and nothing of filth appear in them, otherwise he shall leave thee because of thy uncleanness.)

15 Thou shalt not take a servant (back) to his lord, which fleeth to thee; (Thou shalt not take a slave, who hath fled to thee, back to his master;)

16 he shall dwell with thee in the place that pleaseth him, and he shall abide in one of thy cities; and make thou not him sorry, or heavy (and do not thou mistreat him).

17 None whore/No strumpet shall be of the daughters of Israel, neither a lecher of the sons of Israel.

18 Thou shalt not offer the hire of an whorehouse, neither the price of a dog, in the house of thy Lord God, (for) whatever thing it is that thou hast avowed; for ever either is abomination before thy Lord God. (Thou shalt not offer the wages of a common whore, or the fee of a male prostitute, in the House of the Lord thy God, to fulfill thy vow; for both of them be abominable before the Lord thy God.)

19 Thou shalt not lend to thy brother to usury, money, neither fruits, neither any other thing, (Thou shalt not lend money, or fruits, or any other thing, to thy brother, that is, thy kinsman, and charge him interest,)

20 but (thou mayest) to an alien. For thou shalt lend to thy brother without usury that that he needeth, that thy Lord God bless thee in all thy work in the land to which thou shalt enter to wield. (but thou mayest do so to a foreigner, or a stranger. For thou shalt lend to thy brother what he needeth without charging interest, and then the Lord thy God shall bless thee in all thy work in the land to which thou shalt enter to take.)

21 When thou makest a vow to thy Lord God, thou shalt not tarry to yield it, for thy Lord God shall ask that of thee; and if thou tarriest, it shall be reckoned to thee into sin. (When thou makest a vow to the Lord thy God, thou shouldest not delay in fulfilling it, for the Lord thy God shall ask for that of thee; and if thou delayest, it shall be reckoned unto thee as a sin.)

22 If thou wilt not promise, thou shalt be without sin. (If thou maketh no vow, thou hast not sinned.)

23 Forsooth thou shalt keep (thy word), and do that that went out once of thy lips, as thou promisedest to thy Lord God, and hast spoken with thine own will and thy mouth. (But once thy vow hath gone out of thy lips, thou shalt keep thy word, and do it, as thou promisedest to the Lord thy God, and hast spoken with thy own will and thy own mouth.)

24 If thou enterest into the vineyard of thy neighbour, eat thou (some) grapes, as much as [it] pleaseth thee; but bear thou none out with thee (but carry none away with thee).

25 If thou enterest into the corn (field) of thy friend, thou shalt break off the ears of the corn, and rub them together with thine hands; but thou shalt not reap them with a sickle.

Psalm 112-113

112 Alleluia. Blessed is the man that dreadeth the Lord; he shall delight full much in his commandments. (Alleluia. Happy is the person who feareth the Lord/who hath reverence for the Lord; he shall take great delight, or joy, in his commandments.)

His seed shall be mighty in [the] earth; the generation of rightful men shall be blessed. (His children shall be mighty in the earth; the descendants of good people shall be blessed/the generations of the upright shall be blessed.)

Glory and riches be in his house; and his rightfulness dwelleth into the world of world. (There shall be glory and riches in his house; and his righteousness remaineth forever and ever.)

Light is risen up in darknesses to rightful men; the Lord is merciful in will, and a merciful doer, and rightful. (Light riseth up in the darkness for the upright; the Lord is merciful in will, a giver of mercy, and fair to all.)

The man is merry, that doeth mercy, and lendeth; he disposeth his words in doom; (Happy is the person who giveth favour when he lendeth; he disposeth his deeds with justice, or with good judgement;)

for he shall not be moved [into] without end. A just man shall be in everlasting mind; (and nothing shall shake him. A good person’s deeds shall always be remembered;)

he shall not dread of an evil hearing. His heart is ready for to hope in the Lord; (he shall not fear to hear bad news. His heart is always ready to trust in the Lord;)

his heart is confirmed, he shall not be moved, till he despise his enemies. (his heart is firm, he shall not be moved, and he shall gloat over his enemies./his heart is steadfast, he shall not be shaken, and he shall see his enemies defeated.)

He spreaded abroad, he gave to poor men; his rightwiseness dwelleth into the world of world; his horn shall be raised in glory. (He spreadeth abroad much money, yea, he giveth to the poor; his righteousness remaineth forever and ever, his horn shall be raised up in glory.)

10 A sinner shall see (it), and shall be wroth; he shall gnash with his teeth, and shall fail, either shall wax rotten; the desire of sinners shall perish.

113 Alleluia. Servants, praise ye the Lord; praise ye the name of the Lord.

The name of the Lord be blessed; from this time now, and till into the world (and forever).

From the rising of the sun till to the going down (From the rising of the sun until the going down of the same); the name of the Lord is worthy to be praised.

The Lord is high above all folks (The Lord is high above all the nations); and his glory is above (the) heavens.

Who is as our Lord God, that dwelleth in high things; (Who is like the Lord our God, who liveth in high places/who liveth on high;)

and beholdeth meek things in heaven and in earth? (and yet who deigneth himself to look upon the things in the heavens, and the things on earth!)

Raising a needy man from the earth; and enhancing a poor man from drit. (Raising up the needy from the dust; and lifting up the poor out of the dirt.)

That he set him with princes; with the princes of his people. (So that they may sit with princes; yea, with the leaders of the people.)

Which maketh a barren woman dwell in the house; a glad mother of sons. (Who maketh a barren woman, who liveth in her home, into a happy mother of sons.)

Isaiah 50

50 The Lord saith these things, What is this book of forsaking of your mother, by which I let go her? either who is he, to whom I owe, to whom I sold you? [or whom is my creancer (or who is my creditor), to whom I sold you?] For lo! ye be sold for your wickednesses, and for your great trespasses I let go your mother. (The Lord saith these things, Where is the book of the forsaking, or for the divorcing, of your mother, by which I let her go? or who is he to whom I owed, and so to whom I sold you? For lo! ye were sold because of your wickednesses, and because of your great trespasses, I let your mother go.)

For I came, and no man was; I called, and none was that heard. Whether mine hand is abridged, and made little, that I may not again-buy? either strength is not in me for to deliver? Lo! in my blaming I shall make the sea forsaken, either desert, I shall set floods in(to) the dry place; fishes without water shall wax rotten, and shall die for thirst. (For I came, but there was no one there; I called, but no one heard me. Is my hand shortened, yea, is my power made so little, that I cannot redeem, or cannot rescue, you? or is strength not in me to save you? Lo! by my command I can make the sea into a desert, and I can make rivers into a dry place, and the fish grow rotten for a lack of water, and die of thirst.)

I shall clothe (the) heavens with darknesses, and I shall set a sackcloth (to be) the covering of them.

The Lord gave to me a learned tongue, that I know how to sustain him by (a) word that failed; early the father raiseth [up], early he raiseth [up] an ear to me, that I hear as a master. (The Lord gave me a learned tongue, so that I know how to sustain with a word him who faileth; early the Father raiseth up, yea, early he raiseth up an ear for me, so that I might hear like a master.)

The Lord God opened an ear to me; forsooth I against-say not, I went not aback. (The Lord God opened my ears; and I did not rebel, nor did I turn away from him.)

I gave my body to [the] smiters, and my cheeks to [the] pullers; I turned not away my face from men blaming, and spitting on me. (I gave my body to the strikers, and my cheeks to the hair-pullers; I did not turn my face away from those who shamed me, and who spat upon me.)

The Lord God is mine helper, and therefore I am not shamed; therefore I have set my face as a stone made hard, and I know that I shall not be shamed.

He is nigh, that justifieth me (He is near, who justifieth me); who against-saith me? stand we together. Who is mine adversary? nigh he to me.

Lo! the Lord God is mine helper; who therefore is he that condemneth me? Lo! all shall be defouled as a cloth, and a moth shall eat them (Lo! they all shall be defiled like a cloak, and a moth shall eat them up).

10 Who of you dreadeth the Lord, and heareth the voice of his servant? Who(ever) went in darknesses, and light is not to him, hope he in the name of the Lord, and trust he on his God (and trust he in his God).

11 Lo! all ye kindling fire, and gird with flames, go in the light of your fire, and in the flames which ye have kindled to you. This is made of mine hand to you, ye shall sleep in sorrows. (Lo! all ye kindling a fire, and gird with flames, go in the light of your own fire, and in the flames which ye have kindled for yourselves. This is made by my hand for you, and ye shall sleep in sorrows.)

Revelation 20

20 And I saw an angel coming down from heaven, having the key of deepness, and a great chain in his hand.

And he caught the dragon, the old serpent, that is the Devil and Satan; and he bound him by a thousand years.

And he sent him into deepness, and closed, and marked on him, that he deceive no more the folks, till a thousand years be filled [And he sent him into deepness, and closed, and signed, or sealed, upon him, that he deceive no more folks, till a thousand years be fulfilled]. After these things it behooveth him to be unbound a little time.

And I saw seats, and they sat on them, and doom was given to them. And the souls of men beheaded for the witnessing of Jesus, and for the word of God, and them that worshipped not the beast, neither the image of it, neither took the character of it in their foreheads, neither in their hands [or in their hands]. And they lived, and reigned with Christ a thousand years.

And others of dead men lived not [The others of dead lived not], till a thousand years were ended. This is the first again-rising.

Blessed and holy is he, that hath part in the first again-rising. In these men the second death hath not power [In these the second death hath no power]; but they shall be priests of God, and of Christ, and they shall reign with him a thousand years.

And when a thousand years shall be ended, Satan shall be unbound of his prison;

and he shall go out, and shall deceive folks, that be on four corners of the earth [that be in four corners of the earth], Gog and Magog. And he shall gather them [together] into battle, whose number is as the gravel of the sea.

And they ascended up on the broadness of the earth, and environed the castles of saints, and the loved city. And fire came down of God from heaven, and devoured them [And fire came down from God from heaven, and devoured them].

10 And the devil, that deceived them, was sent into the pool of fire and brimstone, where both the beast and false prophets shall be tormented day and night, into worlds of worlds. Amen.

11 And I saw a great white throne, and one sitting on it, from whose sight earth fled and heaven [from whose sight earth flew away and heaven]; and the place is not found of them.

12 And I saw dead men, great and small, standing in the sight of the throne; and books were opened; and another book was opened, which is the book of life; and dead men were deemed of these things that were written in the books, after the works of them.

13 And the sea gave his dead men, that were in it; and death and hell gave their dead men [and death and hell gave their dead], that were in them. And it was deemed of each [And it is deemed of all], after the works of them.

14 And hell and death were sent into the pool of fire [And death and hell be sent into pool of fire]. This is the second death.

15 And he that was not found written in the book of life, was sent into the pool of fire.