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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Testament for Everyone (NTFE)
Version
Error: 'Judges 15 ' not found for the version: New Testament for Everyone
Acts 19

Paul in Ephesus

19 While Apollos was in Corinth, Paul traveled through the interior regions and arrived at Ephesus. There he found some disciples, and said to them, “Did you receive the holy spirit when you believed?”

“We had not heard,” they replied, “that there was a ‘holy spirit.’ ”

“Well then,” said Paul, “into what were you baptized?”

“Into John’s baptism,” they replied.

“John baptized with a baptism of repentance for the people,” said Paul, “speaking about the one who was to come after him, and saying that that person would be the one that people should believe in—and that means Jesus.”

When they heard this, they were baptized in the name of Jesus. Paul then laid his hands on them, and the holy spirit came upon them, and they spoke in tongues and prophesied. There were about twelve men in all.

Paul went into the synagogue and spoke boldly there for three months, arguing and persuading them about the kingdom of God. But when some of them were hard-hearted, and wouldn’t believe, and made wicked allegations about the Way in front of everybody else, Paul left them. He took the disciples with him, and argued every day in the lecture-hall of Tyrannus. 10 He did this for two years, so that all the inhabitants of Asia, Jews and Greeks alike, heard the word of the Lord.

The power of God and the powers at Ephesus

11 God performed unusual works of power through Paul’s hands. 12 People used to take handkerchiefs or towels that had touched his skin and put them on the sick, and then their diseases would leave them and evil spirits would depart.

13 There were some traveling Jewish exorcists who tried to use the name of the Lord Jesus on people with evil spirits.

“I command you,” they used to say, “in the name of Jesus, the one Paul proclaims!”

14 There were seven of them who used to do this. They were the sons of Sceva, a Jewish high priest. 15 But on one occasion the evil spirit answered them back.

“I know Jesus,” it shouted, “and I am well acquainted with Paul; but who are you?”

16 The man who had the evil spirit pounced on them and, since he was much too strong for them, overpowered all of them, so that they fled out of the house naked and battered. 17 This became common knowledge among both Jews and Greeks living in Ephesus. Fear came on all of them, and the name of the Lord Jesus grew greatly in prestige.

18 Many people who became believers came forward to make public confession, revealing what they had been up to. 19 Some who had been practicing magic brought their books and burnt them in front of everyone; someone calculated how much they were all worth, and it came to fifty thousand silver pieces. 20 So the word grew and was strong, in accordance with the Lord’s power.

21 Once all this had been finished, Paul decided in his spirit to go back through Macedonia and Achaea and, from there, on to Jerusalem.

“After I’ve been there,” he said, “I really must go and see Rome.”

22 He sent two of his helpers, Timothy and Erastus, on ahead to Macedonia, while he himself spent a little more time in Asia.

“Great is Ephesian Artemis!”

23 Around that time there was a major disturbance because of the Way. 24 There was a silversmith named Demetrius who made silver statues of Artemis, which brought the workmen a tidy income. 25 He got them all together, along with other workers in the same business.

“Gentlemen,” he began. “You know that the reason we are doing rather well for ourselves is quite simply this business of ours. 26 And now you see, and hear, that this fellow Paul is going around not only Ephesus but pretty well the whole of Asia, persuading the masses to change their way of life, telling them that gods made with hands are not gods after all! 27 This not only threatens to bring our proper business into disrepute, but it might make people disregard the temple of the great goddess Artemis. Then she—and, after all, the whole of Asia, indeed the whole world, worships her!—she might lose her great majesty.”

28 When they heard this, they were filled with rage.

“Great is Ephesian Artemis!” they shouted. “Great is Ephesian Artemis!”

29 The whole city was filled with the uproar; everyone rushed together into the theater, dragging along with them the Macedonians Gaius and Aristarchus, two of Paul’s companions. 30 Paul wanted to go in to speak to the people, but his followers wouldn’t let him. 31 Indeed, some of the local magistrates, who were friendly towards him, sent him a message urging him not to risk going into the theater. 32 Meanwhile, some people were shouting one thing, some another. In fact, the whole assembly was thoroughly confused, and most of them had no idea why they had come there in the first place. 33 The Jews pushed Alexander forward, and some of the crowd informed him what was going on. He motioned with his hand, and was going to make a statement to the people to explain things. 34 But when they realized he was a Jew, they all shouted together, for about two hours, “Great is Ephesian Artemis!”

35 The town clerk quietened the crowd.

“Men of Ephesus,” he said, “is there anyone who doesn’t know that our city of Ephesus is the place which has the honor of being the home of Artemis the Great, and of the statue that fell from heaven? 36 Nobody can deny it! So you should be quiet, and not do anything rash. 37 You’ve brought these men here, but they haven’t stolen from the temple, or blasphemed our goddess. 38 If Demetrius and his colleagues have a charge they want to bring against anyone, the courts are open and we have magistrates. People can present their cases against one another. 39 But if you are wanting to know anything beyond that, it must be sorted out in the authorized assembly. 40 Let me remind you that we ourselves are risking legal proceedings because of this riot today, since there is no reason we could give which would enable us to present a satisfactory explanation for this uproar.”

41 With these words, he dismissed the assembly.

Error: 'Jeremiah 28 ' not found for the version: New Testament for Everyone
Mark 14

Jesus is anointed at Bethany

14 Passover—the Feast of Unleavened Bread—was due in two days. The chief priests and the lawyers were plotting how to seize Jesus by a trick, and kill him.

“We can’t do it at the feast,” they said. “The people might riot.”

Jesus was in Bethany, at the house of Simon (known as “the Leper”). While he was at table, a woman came up with an alabaster pot containing extremely valuable ointment made of pure spikenard. She broke the pot and poured the ointment on Jesus’ head.

Some of the people there grumbled to one another.

“What’s the point of wasting the ointment?” they asked. “That ointment could have been sold for three hundred dinars, and given to the poor.”

And they were angry with her.

“Leave her alone,” said Jesus. “Why make trouble for her? She has done a wonderful thing for me. You have the poor with you always; you can help them whenever you want to. But you won’t always have me.

“She has played her part. She has anointed my body for its burial, ahead of time. I’m telling you the truth: wherever the message is announced in all the world, the story of what she has just done will be told. That will be her memorial.”

10 Judas Iscariot, one of the Twelve, went to the chief priests, to arrange to hand Jesus over to them. 11 They were delighted with his proposal, and made an agreement to pay him. And he began to look for a good moment to hand him over.

The Last Supper

12 On the first day of Unleavened Bread, when the Passover lambs were sacrificed, Jesus’ disciples said to him, “Where would you like us to go and get things ready for you to eat the Passover?”

13 He sent off two of his disciples, with these instructions.

“Go into the city, and you will be met by a man carrying a water-pot. Follow him. 14 When he goes indoors, say to the master of the house, ‘The teacher says, where is the guest room for me, where I can eat the Passover with my disciples?’ 15 He will show you a large upstairs room, set out and ready. Make preparations for us there.”

16 The disciples went out, entered the city, and found it exactly as he had said. They prepared the Passover.

17 When it was evening, Jesus came with the Twelve. 18 As they were reclining at table and eating, Jesus said, “I’m telling you the truth: one of you is going to betray me—one of you that’s eating with me.”

19 They began to be very upset, and they said to him, one after another, “It isn’t me, is it?”

20 “It’s one of the Twelve,” said Jesus, “one who has dipped his bread in the dish with me. 21 Yes: the son of man is completing his journey, as scripture said he would; but it’s bad news for the man who betrays him! It would have been better for that man never to have been born.”

22 While they were eating, he took bread, blessed it, broke it, and gave it to them.

“Take it,” he said. “This is my body.”

23 Then he took the cup, gave thanks, and gave it to them, and they all drank from it.

24 “This is my blood of the covenant,” he said, “which is poured out for many. 25 I’m telling you the truth: I won’t ever drink from the fruit of the vine again, until that day—the day when I drink it new in the kingdom of God.”

Jesus is arrested

26 They sang a hymn, and went out to the Mount of Olives.

27 “You’re all going to desert me,” said Jesus, “because it’s written,

I shall attack the shepherd
and then the sheep will scatter.

28 “But after I am raised up, I will go ahead of you to Galilee.”

29 Peter spoke up.

“Everyone else may desert you,” he said, “but I won’t.”

30 “I’m telling you the truth,” Jesus replied. “Today—this very night, before the cock has crowed twice—you will renounce me three times.”

31 This made Peter all the more vehement. “Even if I have to die with you,” he said, “I will never renounce you.”

And all the rest said the same.

32 They came to a place called Gethsemane.

“Stay here,” said Jesus to the disciples, “while I pray.”

33 He took Peter, James and John with him, and became quite overcome and deeply distressed.

34 “My soul is disturbed within me,” he said, “right to the point of death. Stay here and keep watch.”

35 He went a little further, and fell on the ground and prayed that, if possible, the moment might pass from him.

36 “Abba, Father,” he said, “all things are possible for you! Take this cup away from me! But—not what I want, but what you want.”

37 He returned and found them sleeping. “Are you asleep, Simon?” he said to Peter. “Couldn’t you keep watch for a single hour? 38 Watch and pray, so that you won’t come into the time of trouble. The spirit is eager, but the body is weak.”

39 Once more he went off and prayed, saying the same words. 40 And again, when he returned, he found them asleep, because their eyes were very heavy. They had no words to answer him. 41 But the third time he came, he said to them, “All right—sleep as much as you like now. Have a good rest. The job is done, the time has come—and look! The son of man is betrayed into the clutches of sinners. 42 Get up, let’s be on our way. Here comes the man who’s going to betray me.”

43 At once, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd, with swords and clubs, from the chief priests, the legal experts, and the elders. 44 The betrayer had given them a coded sign: “The one I kiss—that’s him! Seize him and take him away safely.”

45 He came up to Jesus at once. “Rabbi!” he said, and kissed him.

46 The crowd laid hands on him and seized him. 47 One of the bystanders drew a sword and struck the high priest’s servant, cutting off his ear. 48 Then Jesus spoke to them.

“Anyone would think,” he said, “you’d come after a brigand! Fancy needing swords and clubs to arrest me! 49 Day after day I’ve been teaching in the Temple, under your noses, and you never laid a finger on me. But the scriptures must be fulfilled.”

50 Then they all abandoned him and ran away.

51 A young man had followed him, wearing only a linen tunic over his otherwise naked body. 52 They seized him, and he left the tunic and ran away naked.

In the high priest’s house

53 They took Jesus away to the high priest. All the chief priests and the elders and legal experts were assembled. 54 Peter followed him at a distance, and came to the courtyard of the high priest’s house, where he sat with the servants and warmed himself at the fire.

55 The chief priests, and all the Sanhedrin, looked for evidence for a capital charge against Jesus, but they didn’t find any. 56 Several people invented fictitious charges against him, but their evidence didn’t agree. 57 Then some stood up with this fabricated charge: 58 “We heard him say, ‘I will destroy this Temple, which human hands have made, and in three days I’ll build another, made without human hands.’ ”

59 But even so their evidence didn’t agree.

60 Then the high priest got up in front of them all and interrogated Jesus.

“Haven’t you got any answer about whatever it is these people are testifying against you?”

61 Jesus remained silent, and didn’t answer a word.

Once more the high priest questioned him. “Are you the Messiah, the Son of the Blessed One?”

62 “I am,” replied Jesus, “and you will see ‘the son of man sitting at the right hand of Power, and coming with the clouds of heaven.’ ”

63 “Why do we need any more evidence?” shouted the high priest, tearing his clothes. 64 “You heard the blasphemy! What’s your verdict?”

They all agreed on their judgment: he deserved to die.

65 Some of them began to spit at him. They blindfolded him and hit him, and said, “Prophesy!” And the servants took charge of him and beat him.

66 Peter, meanwhile, was below in the courtyard. One of the high priest’s servant-girls came up 67 and saw him warming himself. She looked closely at him, and said, “You were with Jesus the Nazarene as well, weren’t you?”

68 “I don’t know what on earth you’re talking about,” replied Peter.

He went outside into the forecourt, and the cock crowed.

69 The servant-girl saw him, and once more began to say to the bystanders, “This man is one of them.” 70 But Peter again denied it.

A little while later the bystanders said again to Peter, “You really are one of them, aren’t you? You’re a Galilean!”

71 At that he began to curse and swear, “I don’t know this man you’re talking about.” 72 And immediately the cock crowed for the second time. Then Peter remembered the words that Jesus had said to him: “Before the cock crows twice, you will renounce me three times.” And he burst into tears.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.