M’Cheyne Bible Reading Plan
Rules for the Nazirites
6 The Lord said to Moses, 2 “Tell the Lord ·Israelites [L sons/T children of Israel]: ‘If men or women want to ·promise [make a special vow] to ·belong to the Lord in a special way [separate themselves to the Lord], they will be called Nazirites [C people especially set apart in devotion to God; Samson and Samuel are examples]. 3 During this time, they must not drink wine or ·beer [T strong drink; C an alcoholic beverage made from grain], or vinegar made from wine or ·beer [T strong drink]. They must not even drink grape juice or eat grapes or raisins. 4 While they are Nazirites, they must not eat anything that comes from the grapevine, even the seeds or the skin.
5 “‘During the time they have ·promised [vowed] to ·belong to the [separate themselves to the] Lord, they must not cut their hair [C avoiding contact with dead matter]. They must be holy until this special time is over. They must let their hair grow long. 6 During ·their special time of belonging [the time of their vow] to the Lord, Nazirites must not go near a dead body. 7 Even if their own father, mother, brother, or sister dies, they must not ·touch them, or they will become unclean [L defile themselves; C in a ritual sense]. ·They must still keep their promise to belong to God in a special way [L The consecration/separation to God is on their head]. 8 While they are Nazirites, they ·belong to the Lord in a special way [L are holy to the Lord].
9 “‘If they are next to someone who dies suddenly, their hair, which was ·part of their promise [consecrated], has been ·made unclean [defiled; C in a ritual sense]. So they must shave their head seven days later to be clean. 10 Then on the eighth day, they must bring two doves or two young pigeons to the priest at the entrance to the Meeting Tent. 11 The priest will offer one as a ·sin [or purification; Lev. 4:3] offering and the other as a burnt offering [Lev. 1:1–17]. This ·removes sin so they will belong to the Lord [makes atonement for them]. (They had sinned because they were near a dead body.) That same day they ·will again promise to let their hair grow [L sanctify/consecrate the head] 12 and ·give themselves [separate themselves] to the Lord for ·another special time [L their time as Nazirites]. They must bring a male lamb a year old as a ·penalty [guilt; reparation; Lev. 5:14—6:9] offering. The days of the special time before don’t count, because ·they became unclean during their first special time [L the consecrated/sanctified head became defiled].
13 “‘This is the ·teaching [instruction; law] for the Nazirites. When the ·promised time [time of their consecration] is over, they must go to the entrance of the Meeting Tent 14 and give their offerings to the Lord. They must offer a year-old male lamb that ·has nothing wrong with it [is unblemished], as a burnt offering [Lev. 1:1–17], a year-old female lamb that ·has nothing wrong with it [is unblemished], as a ·sin [or purification; Lev. 4:3] offering, and a ·male sheep [ram] that ·has nothing wrong with it [is unblemished], for a ·fellowship [or peace; well-being] offering [Lev. 3:1]. 15 They must also bring the ·grain [L gift; tribute] offerings [Lev. 2:1] and drink offerings that go with them. And they must bring a basket of bread made without ·yeast [leaven], loaves made with ·fine [choice] flour mixed with oil, and wafers made without ·yeast [leaven] spread with oil.
16 “‘The priest will give these offerings to the Lord and make the ·sin [or purification; Lev. 4:3] offering and the burnt offering [Lev. 1:1–17]. 17 Then he will ·kill [L offer] the ·male sheep [ram] as a ·fellowship [or peace; well-being] offering [Lev. 3:1] to the Lord; along with it, he will present the basket of bread made without yeast [leaven], the ·grain [L gift; tribute] offering [Lev. 2:1], and the drink offering.
18 “‘The Nazirites must go to the entrance of the Meeting Tent and shave ·off their hair that they grew for their promise [L their consecrated head]. The hair will be put in the fire that is under the sacrifice of the ·fellowship [or peace; well-being] offering [Lev. 3:1].
19 “‘After the Nazirites ·cut off their hair [L shave their consecrated head], the priest will give them a boiled shoulder from the ·male sheep [ram]. From the basket he will also give a loaf and a wafer, both made without ·yeast [leaven]. 20 Then the priest will ·present [elevate] them to the Lord. They are ·holy and belong to [a holy portion for] the priest. Also, he is to ·present [elevate] the breast and the thigh from the ·male sheep [ram]. After that, the Nazirites may drink wine.
21 “‘This is the ·teaching [instruction; law] for the Nazirites who ·make a promise [take a vow]. Everyone who makes the Nazirite ·promise [vow] must give all of these gifts to the Lord. If they promised to do more, they must keep their ·promise [vow], according to the ·teaching [instruction; law] of the Nazirites.’”
The Priests’ Blessings
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you should bless the ·Israelites [L sons/T children of Israel]. Say to them:
24 “May the Lord bless you and ·keep [guard] you.
25 May the Lord ·show you his kindness [L make his face shine upon you]
and ·have mercy on [be gracious to] you.
26 May the Lord ·watch over [L lift his face/presence/countenance upon] you
and give you peace.”’
27 “So Aaron and his sons will ·bless the Israelites with my name [L put my name upon the sons/T children of Israel], and I will bless them.”
Praise and Prayer for Help
For the director of music. A psalm of David.
40 I waited patiently for the Lord.
He ·turned [bent down; inclined; stooped] to me and heard my cry.
2 He ·lifted [drew] me out of the pit of ·destruction [or desolation],
out of the ·sticky mud [miry/muddy pit/bog/swamp].
He ·stood me [L placed my feet] on a rock
and made my ·feet [L step] steady.
3 He put a new song [C celebrating victory; 33:3; 96:1; 98:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3] in my mouth,
a song of praise to our God.
Many people will see this and ·worship [fear] him.
Then they will ·trust [find refuge in] the Lord.
4 ·Happy [Blessed] is the person
who ·trusts [finds refuge in] the Lord,
who doesn’t turn to those who are proud
or to those who ·worship [go astray to] ·false gods [L a lie].
5 Lord my God, you have done many ·miracles [wonders; great acts].
Your plans for us are many.
If I tried to tell them all,
there would be too many to count [104:24; 139:17–18; John 21:25].
6 You do not want sacrifices and ·offerings [grain offerings; or gifts; tribute; Lev. 2:1].
But you have ·made a hole in [or pierced; L dug] my ear [C to make him hear better or perhaps a reference to the ritual that made one a slave forever; Ex. 21:6; Heb. 10:5–7].
You do not ask for burnt offerings [Lev. 1:1–17]
and ·sin [or purification] offerings [Lev. 4:3].
7 Then I said, “Look, I have come.
It is written about me in the ·book [scroll].
8 My God, I ·want [delight; take pleasure] to do ·what you want [your pleasure].
Your ·teachings [instructions; laws] are in my heart.”
9 I will tell ·about your goodness [the good news] in the great ·meeting of your people [assembly].
Lord, you know ·my lips are not silent [L I have not restrained my lips].
10 I do not hide your ·goodness [righteousness] in my heart;
I speak about your ·loyalty [faithfulness] and ·salvation [victory].
I do not hide your ·love [loyalty] and ·truth [faithfulness]
from the people in the great ·meeting [assembly].
11 Lord, do not ·hold back [restrain] your ·mercy [compassion] from me;
let your ·love [loyalty] and ·truth [faithfulness] always protect me.
12 ·Troubles [Evils] have surrounded me;
·there are too many to count [L without number].
My ·sins [iniquities] have ·caught [overtaken] me
so that I cannot see [C a way to escape].
I have more ·sins [iniquities] than hairs on my head,
and ·I have lost my courage [L my heart fails/abandons/forsakes me].
13 ·Please [L Be pleased], Lord, ·save [rescue; T deliver] me.
Hurry, Lord, to help me.
14 People are ·trying to kill me [L seeking my life].
Shame them and disgrace them.
People want to hurt me.
Let them ·run away [be turned back] in disgrace.
15 People are ·making fun of me [L saying to me, “Aha! Aha!”].
Let them be ·shamed into silence [L devastated by their own shame].
16 But let those who ·follow [L seek] you
be happy and glad.
They love you for ·saving [delivering] them.
May they always say, “·Praise [Magnify; Great is] the Lord!”
17 Lord, because I am poor and ·helpless [needy],
please ·remember [L think of; consider] me.
You are my helper and ·savior [rescuer; T deliverer].
My God, do not ·wait [delay].
A Prayer in Time of Sickness
For the director of music. A psalm of David.
41 ·Happy [Blessed] are those who ·think about [or care for] the poor [James 1:27].
·When trouble comes [L In the day of trouble/evil], the Lord will ·save [rescue; T deliver] them.
2 The Lord will ·protect [guard; keep] them and ·spare their life [keep them alive]
and will ·bless them [make them happy] in the land.
He will not ·let their enemies take them [L give their lives to their enemy; or give them over to the desire of their enemy].
3 The Lord will give them strength when they are ·sick [L on their sickbed],
and he will ·make them well again [L restore them from their bed of illness].
4 I said, “Lord, have ·mercy [compassion] on me.
Heal me, because I have sinned against you.”
5 My enemies are saying evil things about me.
They say, “When will he die and ·be forgotten [L his name/reputation perish]?”
6 Some people come to see me,
but ·they lie [L speak deceptive/vain things].
·They just come to get bad news [L Their hearts collect iniquities].
Then they go ·and gossip [L out and speak].
7 All ·my enemies [L those who hate me] whisper about me
and ·think [imagine] ·the worst [trouble; evil] about me.
8 They say, “·He has a terrible disease [or An evil spell has been cast on him].
He ·will never get out of bed again [L lies down and will not get up].”
9 ·My best and truest friend [L A man of peace in whom I trust/find support], who ate at my table,
has ·even turned against me [L lifted his heel against me; C an act of treachery; 55:12–14; Matt. 26:23; Mark 14:18; Luke 22:21; John 13:18].
10 Lord, have ·mercy [compassion] on me.
·Give me strength [L Raise me up] so I can pay them back.
11 Because my enemies do not ·defeat [triumph over; or make fun of] me,
I know you are ·pleased [delighted] with me.
12 Because I am ·innocent [blameless], you support me
and will ·let me be with you [L set me in your presence] forever.
13 ·Praise [Blessed be] the Lord, the God of Israel.
·He has always been [L …from everlasting to everlasting],
and he will always be.
Amen and amen [C verse 13 is a doxology that closes Book 1].
The Man Speaks to the Woman
4 How beautiful you are, my darling!
Oh, you are beautiful!
Your eyes behind your veil [C imparting a sense of mystery] are like doves [1:15].
Your hair is like a flock of goats streaming down Mount Gilead [C a beautiful site in central Transjordan near the Jabbok river; the image indicates lush, flowing hair].
2 Your teeth are like ·newly [L a flock of] sheared sheep
just coming from ·their bath [a washing; C white].
Each one has a twin,
and none of them is missing [C a compliment in an age before dentistry].
3 Your lips are like ·red silk [a scarlet] thread,
and your mouth is ·lovely [or desirable].
Your ·cheeks [or temple] behind your veil
are like slices of a pomegranate [C reddish orange].
4 Your neck is like David’s tower [C dignified; strong],
built ·with rows of stones [in courses].
A thousand shields hang on its walls [C a necklace that enhances her beauty];
each shield belongs to a ·strong soldier [hero].
5 Your breasts are like two fawns,
like twins of a gazelle,
·feeding [grazing] among the lilies.
6 Until the day dawns
and the shadows ·disappear [flee],
I will go to that mountain of myrrh
and to that hill of ·incense [frankincense; C referring to the woman].
7 My darling, everything about you is beautiful,
and ·there is nothing at all wrong with you [you have no blemish].
8 Come with me from Lebanon, my bride.
Come with me from Lebanon,
from the top of Mount Amana,
from the tops of Mount Senir and Mount Hermon.
Come from the lions’ dens
and from the leopards’ hills [C apart from him she is in a dangerous place].
9 My sister [C an ancient term of endearment], my bride,
you ·have thrilled my heart [drive me crazy];
you ·have thrilled my heart [drive me crazy]
with ·a [L one] glance of your eyes,
with one ·sparkle [L jewel] from your necklace.
10 ·Your love is so sweet [L How beautiful is your love], my sister [4:9], my bride.
Your love is better than wine [C makes one lightheaded],
and ·your perfume [L the scent of your oils] smells better than any spice.
11 My bride, your lips drip honey;
honey and milk are under your tongue [C sensuous liquids that he will explore].
Your clothes smell like the cedars of Lebanon [C the best cedars].
12 My sister [4:9], my bride, you are like a garden locked up [C she has not been entered by a man],
like a ·walled-in [sealed] spring, a ·closed-up [locked] fountain.
13 Your ·limbs [L shoots; C a botanical term either referring to the woman’s legs or her genital organs] are like an orchard
of pomegranates with all the best fruit,
filled with ·flowers [henna; 1:14] and nard,
14 nard and saffron [C spicy floral scent], calamus [C woody odor], and cinnamon,
with trees of incense, myrrh [C aromatic gum from tree bark], and aloes [C a fragrant wood]—
all the best spices.
15 You are like a garden fountain—
a well of ·fresh [L living] water
·flowing [streaming] down from the mountains of Lebanon.
The Woman Speaks
16 Awake, north wind.
Come, south wind.
Blow on my garden,
and let its ·sweet smells [spices] flow out.
Let my lover enter the garden
and eat its best fruits [C she desires physical intimacy].
4 ·Now [Therefore], since ·God has left us the promise [the promise remains/still stands] that we may enter his rest, let us ·be very careful [beware; be wary/afraid] so none of you will ·fail to enter [appear/be found to fall short]. 2 [L For] The ·Good News [Gospel] was preached to us just as it was to them. But the ·teaching [message; word] they heard did not help them, because they heard it but did not ·accept [combine; join] it with faith.[a] 3 [L For; Now] We who have believed are able to enter ·and have God’s rest [L the rest]. As God has said,
“I was angry and ·made a promise [declared/swore an oath],
‘They will never enter my rest [Ps. 95:11].’”
But God’s work was finished from the ·time he made [foundation/creation of] the world. 4 ·In the Scriptures [L For somewhere] he talked about the seventh day of the week: “And on the seventh day God rested from all his works [Gen. 2:2].” 5 And again in ·the Scripture [or this passage; C Psalm 95, the passage the author has been discussing] God said, “They will never enter my rest [Ps. 95:11].”
6 ·It is still true that some people will [or This passage shows that some can still] enter God’s rest, but those who ·first [or formerly] ·heard the way to be saved [L had the Good News/Gospel proclaimed to them] did not enter, because they did not ·obey [believe; remain faithful]. 7 So God ·planned [set; established; ordained] another day, called “today” [3:13]. He spoke about that day through David a long time later in the ·same Scripture used before [words quoted before]:
“Today ·listen to what he says [L if you hear his voice…].
Do not ·be stubborn [L harden your hearts; Ps. 95:7–8].”
8 [L For; Now] If Joshua [C Moses’ successor, who led God’s people into the Promised Land; Josh. 3—4] had ·led the people into that [L given them] rest, God would not have spoken later about another day. 9 This shows that the ·rest [L Sabbath rest; C sharing in the rest God enjoyed after Creation] for God’s people ·is still coming [or is still available; L remains]. 10 [L For] Anyone who enters God’s rest ·will rest [or has also rested] from his work as God did. 11 Let us ·try as hard as we can [strive; make every effort] to enter ·God’s [L that] rest so that no one will ·fail [be lost; L fall] by following the example of those who ·refused to obey [or did not believe; were unfaithful].
12 [L For] God’s word is alive and ·working [active; powerful; effective] and is sharper than a double-edged sword. It ·cuts all the way into us, where the soul and the spirit are joined, to the center of our joints and bones [L penetrates until it divides even soul and spirit, joints and marrow]. And it ·judges [discerns] the ·thoughts [ideas] and ·feelings [attitudes; intentions] in our hearts. 13 ·Nothing in all the world [Nothing in all creation; or No creature] can be hidden from God. Everything is ·clear [naked] and ·lies open before him [L exposed to his eyes], and to him we must ·explain the way we have lived [give an account; answer].
Jesus Is Our High Priest
14 [L Therefore] Since we have a great high priest [2:17–18], Jesus the Son of God, who has ·gone into [ascended to; or passed through] ·heaven [or the heavens], let us hold ·on [firmly] to ·the faith we have [L the confession/profession; C of our faith]. 15 ·For our high priest is able [L For we do not have a high priest who is unable] to ·understand [sympathize with] our weaknesses. He was tempted in every way that we are, but he did not sin. 16 Let us, then, ·feel very sure that we can come before [L confidently approach] God’s throne ·where there is grace [L of grace; C as opposed to a throne of judgment and condemnation]. There we can receive mercy and ·grace [L find grace] to help us ·when we need it [L at the right time].
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