M’Cheyne Bible Reading Plan
13 And Jehovah spoke to Moses, saying,
2 Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.
3 And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for with a powerful hand hath Jehovah brought you out from this; and nothing leavened shall be eaten.
4 Ye come out to-day, in the month Abib.
5 And it shall be when Jehovah hath brought thee into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore to thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
6 Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.
7 Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders.
8 And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt.
9 And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.
10 And thou shalt keep this ordinance at its set time from year to year.
11 And it shall be when Jehovah hath brought thee into the land of the Canaanites, as he hath sworn to thee and to thy fathers, and hath given it thee,
12 that thou shalt offer unto Jehovah all that breaketh open the womb, and every firstling that cometh of cattle which is thine: the males [shall be] Jehovah's.
13 And every firstling of an ass shalt thou ransom with a lamb; and if thou do not ransom it, thou shalt break its neck; and every firstborn of a man among thy sons shalt thou ransom.
14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage.
15 And it came to pass, when Pharaoh stubbornly refused to let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of men and the firstborn of cattle: therefore I sacrifice to Jehovah all that breaketh open the womb—being males; and every firstborn of my children I ransom.
16 And it shall be for a sign on thy hand, and for frontlets between thine eyes, for with a powerful hand Jehovah brought us forth out of Egypt.
17 And it came to pass, when Pharaoh let the people go, that God did not lead them the way of the land of the Philistines, although that was near; for God said, That the people may not repent when they see conflict, and return to Egypt.
18 And God led the people about, the way of the wilderness of the Red Sea; and the children of Israel went arrayed out of the land of Egypt.
19 And Moses took the bones of Joseph with him; for he had made the children of Israel swear an oath, saying, God will be sure to visit you; then ye shall carry my bones with you hence.
20 And they took their journey from Succoth, and encamped in Etham, at the end of the wilderness.
21 And Jehovah went before their face by day in a pillar of a cloud, to lead them [in] the way; and by night in a pillar of fire, to give them light; so that they could go day and night.
22 The pillar of the cloud did not remove [from] before the people by day, nor the pillar of fire by night.
16 And he said also to [his] disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
2 And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.
3 And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.
4 I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.
5 And having called to [him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?
6 And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.
7 Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.
8 And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.
9 And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.
10 He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.
11 If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
12 and if ye have not been faithful in that which is another's, who shall give to you your own?
13 No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.
14 And the Pharisees also, who were covetous, heard all these things, and mocked him.
15 And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.
16 The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.
17 But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.
18 Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.
19 Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
20 And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,
21 and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.
22 And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
23 And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
24 And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
25 But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.
26 And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who [desire to cross] from there pass over unto us.
27 And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,
28 for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.
29 But Abraham says to him, They have Moses and the prophets: let them hear them.
30 But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.
31 And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.
31 I made a covenant with mine eyes; and how should I fix my regard upon a maid?
2 For what would have been [my] portion of +God from above, and what the heritage of the Almighty from on high?
3 Is not calamity for the unrighteous? and misfortune for the workers of iniquity?
4 Doth not he see my ways, and number all my steps?
5 If I have walked with falsehood, and my foot hath hasted to deceit,
6 (Let me be weighed in an even balance, and +God will take knowledge of my blamelessness;)
7 If my step have turned out of the way, and my heart followed mine eyes, and if any blot cleaveth to my hands;
8 Let me sow, and another eat; and let mine offspring be rooted out.
9 If my heart have been enticed unto a woman, so that I laid wait at my neighbour's door,
10 Let my wife grind for another, and let others bow down upon her.
11 For this is an infamy; yea, it is an iniquity [to be judged by] the judges:
12 For it is a fire that consumeth to destruction, and would root out all mine increase.
13 If I have despised the cause of my bondman or of my bondmaid, when they contended with me,
14 What then should I do when God riseth up? and if he visited, what should I answer him?
15 Did not he that made me in the womb make him? and did not One fashion us in the womb?
16 If I have withheld the poor from [their] desire, or caused the eyes of the widow to fail;
17 Or have eaten my morsel alone, so that the fatherless ate not thereof,
18 (For from my youth he grew up with me as with a father, and I have guided the [widow] from my mother's womb;)
19 If I have seen any perishing for want of clothing, or any needy without covering;
20 If his loins have not blessed me, and if he were not warmed with the fleece of my lambs;
21 If I have lifted up my hand against an orphan, because I saw my help in the gate:
22 [Then] let my shoulder fall from the shoulder-blade, and mine arm be broken from the bone!
23 For calamity from God was a terror to me, and by reason of his excellency I was powerless.
24 If I have made gold my hope, or said to the fine gold, My confidence!
25 If I rejoiced because my wealth was great, and because my hand had gotten much;
26 If I beheld the sun when it shone, or the moon walking in brightness,
27 And my heart have been secretly enticed, so that my mouth kissed my hand:
28 This also would be an iniquity for the judge, for I should have denied the God who is above.
29 If I rejoiced at the destruction of him that hated me, and exulted when evil befell him;
30 (Neither have I suffered my mouth to sin by asking his life with a curse;)
31 If the men of my tent said not, Who shall find one that hath not been satisfied with his meat?—
32 The stranger did not lodge without; I opened my doors to the pathway.
33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom,
34 Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door, …
35 Oh that I had one to hear me! Behold my signature: let the Almighty answer me! And let mine opponent write an accusation!
36 Would I not take it upon my shoulder? I would bind it on to me [as] a crown;
37 I would declare unto him the number of my steps; as a prince would I come near to him.
38 If my land cry out against me, and its furrows weep together;
39 If I have eaten the fruits thereof without money, and have tormented to death the souls of its owners:
40 Let thistles grow instead of wheat, and tares instead of barley. The words of Job are ended.
1 Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
2 Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.
3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;
4 who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
5 Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
6 But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,
7 (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.
8 For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.
9 But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
10 who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
11 ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.
12 For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.
13 For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,
14 even as also ye have recognised us in part, that we are your boast, even as *ye* [are] ours in the day of the Lord Jesus.
15 And with this confidence I purposed to come to you previously, that ye might have a second favour;
16 and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.
17 Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
18 Now God [is] faithful, that our word to you is not yea and nay.
19 For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.
20 For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.
21 Now he that establishes us with you in Christ, and has anointed us, [is] God,
22 who also has sealed us, and given the earnest of the Spirit in our hearts.
23 But I call God to witness upon my soul that to spare you I have not yet come to Corinth.
24 Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.
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