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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New International Version (NIV)
Version
Exodus 10

The Plague of Locusts

10 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart(A) and the hearts of his officials so that I may perform these signs(B) of mine among them that you may tell your children(C) and grandchildren how I dealt harshly(D) with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”(E)

So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble(F) yourself before me? Let my people go, so that they may worship me. If you refuse(G) to let them go, I will bring locusts(H) into your country tomorrow. They will cover the face of the ground so that it cannot be seen. They will devour what little you have left(I) after the hail, including every tree that is growing in your fields.(J) They will fill your houses(K) and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’”(L) Then Moses turned and left Pharaoh.

Pharaoh’s officials said to him, “How long will this man be a snare(M) to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”(N)

Then Moses and Aaron were brought back to Pharaoh. “Go, worship(O) the Lord your God,” he said. “But tell me who will be going.”

Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival(P) to the Lord.”

10 Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil.[a] 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.

12 And the Lord said to Moses, “Stretch out your hand(Q) over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”

13 So Moses stretched out his staff(R) over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts;(S) 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts,(T) nor will there ever be again. 15 They covered all the ground until it was black. They devoured(U) all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.

16 Pharaoh quickly summoned(V) Moses and Aaron and said, “I have sinned(W) against the Lord your God and against you. 17 Now forgive(X) my sin once more and pray(Y) to the Lord your God to take this deadly plague away from me.”

18 Moses then left Pharaoh and prayed to the Lord.(Z) 19 And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea.[b] Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart,(AA) and he would not let the Israelites go.

The Plague of Darkness

21 Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness(AB) spreads over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness(AC) covered all Egypt for three days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.(AD)

24 Then Pharaoh summoned Moses and said, “Go,(AE) worship the Lord. Even your women and children(AF) may go with you; only leave your flocks and herds behind.”(AG)

25 But Moses said, “You must allow us to have sacrifices and burnt offerings(AH) to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.”

27 But the Lord hardened Pharaoh’s heart,(AI) and he was not willing to let them go. 28 Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”

29 “Just as you say,” Moses replied. “I will never appear(AJ) before you again.”

Luke 13

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Job 28

Interlude: Where Wisdom Is Found

28 There is a mine for silver
    and a place where gold is refined.(A)
Iron is taken from the earth,
    and copper is smelted from ore.(B)
Mortals put an end to the darkness;(C)
    they search out the farthest recesses
    for ore in the blackest darkness.(D)
Far from human dwellings they cut a shaft,(E)
    in places untouched by human feet;
    far from other people they dangle and sway.
The earth, from which food comes,(F)
    is transformed below as by fire;
lapis lazuli(G) comes from its rocks,
    and its dust contains nuggets of gold.(H)
No bird of prey knows that hidden path,
    no falcon’s eye has seen it.(I)
Proud beasts(J) do not set foot on it,
    and no lion prowls there.(K)
People assault the flinty rock(L) with their hands
    and lay bare the roots of the mountains.(M)
10 They tunnel through the rock;(N)
    their eyes see all its treasures.(O)
11 They search[a] the sources of the rivers(P)
    and bring hidden things(Q) to light.

12 But where can wisdom be found?(R)
    Where does understanding dwell?(S)
13 No mortal comprehends its worth;(T)
    it cannot be found in the land of the living.(U)
14 The deep(V) says, “It is not in me”;
    the sea(W) says, “It is not with me.”
15 It cannot be bought with the finest gold,
    nor can its price be weighed out in silver.(X)
16 It cannot be bought with the gold of Ophir,(Y)
    with precious onyx or lapis lazuli.(Z)
17 Neither gold nor crystal can compare with it,(AA)
    nor can it be had for jewels of gold.(AB)
18 Coral(AC) and jasper(AD) are not worthy of mention;
    the price of wisdom is beyond rubies.(AE)
19 The topaz(AF) of Cush(AG) cannot compare with it;
    it cannot be bought with pure gold.(AH)

20 Where then does wisdom come from?
    Where does understanding dwell?(AI)
21 It is hidden from the eyes of every living thing,
    concealed even from the birds in the sky.(AJ)
22 Destruction[b](AK) and Death(AL) say,
    “Only a rumor of it has reached our ears.”
23 God understands the way to it
    and he alone(AM) knows where it dwells,(AN)
24 for he views the ends of the earth(AO)
    and sees everything under the heavens.(AP)
25 When he established the force of the wind
    and measured out the waters,(AQ)
26 when he made a decree for the rain(AR)
    and a path for the thunderstorm,(AS)
27 then he looked at wisdom and appraised it;
    he confirmed it and tested it.(AT)
28 And he said to the human race,
    “The fear of the Lord—that is wisdom,
    and to shun evil(AU) is understanding.”(AV)

1 Corinthians 14

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

New International Version (NIV)

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