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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Genesis 47

47 Therefore Joseph entered, and told to Pharaoh, and said, My father and brethren, the sheep and the great beasts of them, and all things that they wield (and all the things that they possess), have come from the land of Canaan; and lo! they stand in the land of Goshen.

And Joseph ordained five, the least, or meekest, men of his brethren, to come before the king,

whom he asked, What work have ye? They answered, We thy servants be keepers of sheep, both we and our fathers; (and Pharaoh asked them, What work do you do? And they answered, We, thy servants, be shepherds, and herdsmen, both we and our fathers;)

we came into thy land to be pilgrims, that is, to dwell for a time, for no grass is to the flocks of thy servants; for hunger waxeth grievous in the land of Canaan, and we ask that thou command us thy servants to be in the land of Goshen. (we have come to live in thy land, that is, to live here for a time, for there is no grass for the flocks, and herds, of thy servants, for the famine hath spread far and wide in the land of Canaan; and we ask that thou allow us, thy servants, to live in the land of Goshen.)

And so the king said to Joseph, Thy father and thy brethren have come to thee;

the land of Egypt is in thy sight; make thou them to dwell in the best place, and give thou to them the land of Goshen; that if thou knowest that witting men be in them, ordain them masters of my beasts. (the land of Egypt is before thee; have them live in the best place, and so give them the land of Goshen; and if thou knowest that knowledgeable men be among them, ordain them to be masters of my beasts.)

After these things Joseph brought in his father to the king, and set him before the king, and he blessed the king;

and he was asked of the king (and the king asked him), How many be the days of the years of thy life?

And he answered, The days of [the] pilgrimage of my life be few and evil, of an hundred and thirty years, and those have not come to the days of my fathers, in which they were pilgrims. (And he answered, The days of my life’s wanderings be but few and far between, yea, only a hundred and thirty years, and they have not even come close to the number of days that my fathers had.)

10 And when Jacob had blessed the king (again), he went out.

11 Forsooth Joseph gave to his father and [his] brethren (a) possession in Egypt, in Rameses, the best soil of [the] earth (the best soil in the land), as Pharaoh commanded;

12 and he fed them, and all the house(hold) of his father, and gave meats to them all (and gave food to all of them).

13 For bread (had) failed in all the world, and hunger oppressed the land, mostly of Egypt and of Canaan (most of all now in Egypt and Canaan);

14 of which lands Joseph gathered all the money for the selling of wheat, and brought it into the king’s treasury. (from which lands Joseph gathered all the money from the selling of the corn, or the grain, and put it into the king’s treasury.)

15 And when price failed to the buyers, all Egypt came to Joseph, and said, Give thou loaves to us; why shall we die before thee, while money faileth? (And when money failed in the lands of Egypt and Canaan, all Egypt came to Joseph, and said, Give thou us bread; why should we die before thine eyes, even though all our money is gone!)

16 To whom he answered, Bring ye your beasts (to me), and I shall give you meats for those, if ye have not price (and I shall give you food in return, if ye have no more money).

17 And when they had brought those, he gave them meats for horses, and sheep, and oxen, and asses; and he sustained them in that year for the (ex)change of beasts. (And so when they brought their beasts, Joseph gave them food in return for their horses, and sheep, and oxen, and donkeys; and so he sustained them with food that year in exchange for their beasts.)

18 And they came in the second year, and said to him, We cover not from our lord, that the while money faileth, also (our) beasts failed altogether, neither it is hid from thee, that without bodies and land, we have nothing; (And they came back to him the following year, and they said to him, We hide it not from our lord, that now our money is all gone, and that all our beasts be thine; nor is it hid from thee, that except for our bodies and our land, we have nothing left;)

19 why therefore shall we die, while thou seest this? both we and our land shall be thine; buy thou us into the king’s servage, and give thou us seeds to sow, lest while the tiller perisheth, the land be turned into wilderness. (and so why should we die, in front of thine eyes? let both us and our land be thine; yea, buy thou us into slavery to the king, and give us seeds to sow, lest while the worker perisheth, the land be turned into wilderness.)

20 Therefore Joseph bought all the land of Egypt, while all men sold (him) their possessions, for the greatness of hunger (for the greatness of the famine); and (so) he made it and all the peoples thereof subject to Pharaoh,

21 from the last terms of Egypt till to the last ends thereof,

22 except the land of priests, that was given of the king to them, to which priests also meats were given of the common barns, and therefore they were not compelled to sell their possessions. (except for the priests’ land, which the king gave them, and to whom food was also given out of the common barns, and so they were not compelled to sell their land.)

23 Therefore Joseph said to the peoples, Lo! as ye see, Pharaoh wieldeth both you and your land; (now) take ye seeds, and sow ye (the) fields,

24 that ye may have fruits; ye shall give the fifth part to the king; I suffer to you the four residue parts into seed, and into meats, to you, and to your free children. (so that ye shall have increase; ye shall give the fifth part to the king; but I shall grant you the remaining four parts for seed, and for food, for you, and for your children.)

25 Which answered, Our health is in thine hand(s); only our God behold us, and we shall joyfully serve the king. (And they answered, Our salvation is in thy hands; only let our lord continue to care about us, and then we shall gratefully be the king’s slaves.)

26 From that time till to this present day, in all the land of Egypt, the fifth part is paid to the kings, and it is made as into a law, without the land of priests, that was free from this condition. (And so from that time unto this present day, in all the land of Egypt, the fifth part of the harvest is paid to the king, for this was made a law, from all except the priests, whose land did not become Pharaoh’s property.)

27 Therefore Israel dwelled in Egypt, that is, in the land of Goshen, and wielded it; and he was increased, and multiplied full much. (And so Jacob and his family lived in Egypt, that is, in the land of Goshen, and acquired land; and they increased, and were greatly multiplied.)

28 And he lived therein sixteen years (And he lived there seventeen years); and all the days of his life were made an hundred and seven and forty years.

29 And when he saw the day of his death [to] nigh, he called his son Joseph (to his bed), and said to him, If I have found grace in thy sight, put thine hand under mine hip, and (swear that) thou shalt do mercy and truth to me, that thou bury not me in Egypt (that thou shalt not bury me here in Egypt);

30 but I shall sleep with my fathers, and take thou away me from this land (but when I shall sleep with my fathers, thou shalt take me away from this land), and bury me in the sepulchre of my greater(s). To whom Joseph answered, I shall do that that thou commandest.

31 And Israel said, Therefore swear thou to me; and when Joseph swore, Israel turned to the head of the bed, and worshipped God. (And Jacob said, And so swear thou to me; and when Joseph swore, Jacob turned to the head of the bed, and worshipped God.)

Luke 1:1-38

[Forsooth for many men endeavoured to ordain the telling of things, which be filled in us,

as they that saw at the beginning, and were ministers of the word, betaken,

it is seen also to me, having from the beginning all things diligently by order, to write to thee, thou best Theophilus,

that thou know the truth of those words, of which thou art learned.][a]

In the days of Herod, king of Judaea, there was a priest [there was some priest], Zacharias by name, of the sort of Abia, and his wife was of the daughters of Aaron, and her name was Elisabeth.

And [they] both were just before God, going in all the commandments and justifyings of the Lord, without plaint.

And they had no child, for [that] Elisabeth was barren, and both were of great age in their days [and both had gone far in their days].

And it befell [Soothly it was done], that when Zacharias should do the office of priesthood, in the order of his course before God,

after the custom of the priesthood, he went forth by lot [by sort he went forth], and entered into the temple [of the Lord], to incense.

10 And all the multitude of the people was withoutforth, and prayed in the hour of incensing [praying in the hour of incense].

11 And an angel of the Lord appeared to him, and stood on the right half of the altar of incense [standing on the right half of the altar of incense].

12 And Zacharias seeing was afraid [And Zacharias seeing was distroubled], and dread fell upon him.

13 And the angel said to him, Zacharias, dread thou not; for thy prayer is heard, and Elisabeth, thy wife, shall bear to thee a son, and his name shall be called John.

14 And joy and gladding shall be to thee; and many shall have joy in his nativity, or birth.

15 For he shall be great before the Lord, and he shall not drink wine nor cider, and he shall be full-filled with the Holy Ghost [and he shall be filled of the Holy Ghost] yet from his mother's womb.

16 And he shall convert many of the children of Israel to their Lord God; [And he shall convert many of the sons of Israel to the Lord God of them;]

17 and he shall go before him in the spirit and virtue of Elias; and he shall turn the hearts of the fathers into the sons [and shall turn the hearts of the fathers into the sons], and men out of belief to the prudence of just men, to make ready a perfect people to the Lord.

18 And Zacharias said to the angel, Whereof shall I know this? for I am old, and my wife hath gone far in her days.

19 And the angel answered, and said to him [And the angel answering said to him], For I am Gabriel, that stand nigh before God; and I am sent to thee to speak, and to evangelize to thee these things [and to evangelize, or tell, to thee these things].

20 And lo! thou shalt be dumb, and thou shalt not be able to speak till into the day, in which these things shall be done; for thou hast not believed to my words, which shall be fulfilled in their time.

21 And the people was abiding Zacharias, and they wondered, that he tarried in the temple.

22 And he went out, and might not speak to them, and they knew that he had seen a vision in the temple. And he beckoned to them, and dwelled still dumb.

23 And it was done, when the days of his office were fulfilled, he went into his house.

24 And after these days Elisabeth, his wife, conceived, and hid her(self) five months, and said [saying],

25 For so the Lord did to me in the days, in which he beheld, to take away my reproof among men.

26 But in the sixth month the angel Gabriel was sent from God into a city of Galilee, whose name was Nazareth [to which the name Nazareth],

27 to a maiden [to a virgin], wedded to a man, whose name was Joseph, of the house of David; and the name of the maiden was Mary.

28 And the angel entered to her, and said, Hail, full of grace; the Lord is with thee; blessed be thou among women.

29 And when she had heard, she was troubled in his word, and thought what manner salutation this was.

30 And the angel said to her, Dread thou not, Mary, for thou hast found grace with God.

31 Lo! thou shalt conceive in [the] womb, and shalt bear a son, and thou shalt call his name Jesus.

32 This shall be great [He shall be great], and he shall be called the Son of the Highest; and the Lord God shall give to him the seat of David, his father,

33 and he shall reign in the house of Jacob without end [and he shall reign in the house of Jacob into without end], and of his realm shall be none end.

34 And Mary said to the angel, On what manner shall this thing be done, for I know not man?

35 And the angel answered, and said to her, The Holy Ghost shall come from above into thee, and the virtue of the Highest shall overshadow thee; and therefore that holy thing that shall be born of thee, shall be called the Son of God.

36 And lo! Elisabeth, thy cousin, and she also hath conceived a son in her old (age), and this month is the sixth to her that is called barren;

37 for every word shall not be impossible with God.

38 And Mary said, Lo! the handmaid of the Lord[b]; be it done to me after thy word. And the angel departed from her.

Job 13

13 Lo! mine eye, saith Job, hath seen all things, and mine ear hath heard (it all); and I understood all things.

Even with your knowing, (that) also I know, and I am not lower than ye. (What you know, I also know, and I am not lower than ye.)

But nevertheless I shall speak to Almighty God, and I covet to dispute with God (and I desire to dispute with God);

and first I (shall) show you (to be) makers of lies, and lovers/favourers of wayward teachings. (but first I shall show you to be liars, and lovers of wayward teaching.)

And I would, that ye were still, that ye were guessed to be wise men. (And I wish, that ye held your peace, so that ye could be thought to be wise.)

Therefore hear ye my chastisings; and perceive ye the doom of my lips. (And so hear ye my arguments; and understand ye the judgement from my lips.)

Whether God hath need to your leasing, that ye speak guileful things for him? (Hath God a need for your lies, so that ye speak these guileful things for him?)

Whether ye take his face, and enforce to deem for God? (Do ye take his place, and endeavour to judge for God?)

Either it shall please him, from whom nothing may be hid? Whether he, as a man, shall be deceived by your falsenesses? (Shall he, like a man, be deceived by your falseness, or your duplicity?)

10 He shall reprove you; for ye take his face in huddles. (He shall rebuke you, if ye secretly accuse me, and judge me.)

11 Anon as he shall stir him, he shall trouble you; and his dread shall fall upon you. (At once he shall stir himself, and he shall trouble you; and the fear of him, or his terror, shall come upon you.)

12 Your mind shall be comparisoned to ashes; and your nolls shall be driven down into (the) clay.

13 Be ye still a little, that I speak (so that I can speak), whatever thing my mind hath showed to me.

14 Why rend I my flesh with my teeth, and bear my life in mine hands?

15 Yea, though God slay me, I shall hope in him; nevertheless I shall prove my ways in his sight. (Yea, even if God shall kill me, I shall still hope, or trust, in him; and I shall still argue my case before him.)

16 And he shall be my saviour; for why each hypocrite shall not come in his sight (for no hypocrite shall ever come before him).

17 Hear ye my word, and perceive ye with [your] ears (my) dark and hard privy speeches/(my) dark and hard figurative speeches. (Hear ye my voice, and perceive ye with your ears, my words of explanation.)

18 If I shall be deemed, I know that I shall be found just. (If I shall be judged, I know that I shall be justified, or found acquitted.)

19 Who is he that is deemed with me? Come he; why am I still, and am wasted? (Who is he who is judged with me? Come he; for if I hold my peace, I shall be destroyed.)

20 Do thou not to me two things only; and then I shall not be hid from thy face. (Do thou only two things for me; and then I shall not hide from thy face.)

21 Make thine hand far from me; and thy dread make not me afeared. (Take thy hand far away from me; and do not let my fear of thee make me afraid.)

22 Call thou me, and I shall answer thee; either certainly I shall speak, and (then) thou shalt answer me.

23 How great sins and wickednesses have I? (How many sins and wickednesses have I?) Show thou to me my felonies, and my trespasses.

24 Why hidest thou thy face, and deemest me thine enemy?

25 Thou showest thy might against a leaf, that is ravished away with the wind; and thou pursuest dry stubble.

26 For thou writest bitternesses against me; and wilt waste me with the sins of my young waxing age. (For thou writest bitter charges against me; and wilt destroy me for the sins of my youth.)

27 Thou hast set my foot in a stock (Thou hast set my feet in the stocks), and thou hast kept (watch over) all my paths; and thou hast beheld the steps of my feet.

28 And I shall be wasted as rot, and as a cloth, that is eaten of a moth. (And I shall be wasted by rot, and like a cloak, that is eaten by a moth.)

1 Corinthians 1

Paul, called apostle of Jesus Christ, by the will of God, and Sosthenes, brother,

to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call the name of our Lord Jesus Christ, in each place of them and of ours,

grace to you and peace of God, our Father, and of the Lord Jesus Christ.

I do thankings to my God evermore for you, in the grace of God that is given to you in Christ Jesus.

For in all things ye be made rich in him, in each word, and in each knowing [and in each knowing, or science],

as the witnessing of Christ is confirmed in you;

so that nothing fail to you in any grace, that abide the showing of our Lord Jesus Christ [abiding the revelation, or showing, of our Lord Jesus Christ];

which also shall confirm you into the end without crime [which also shall confirm you till into the end without crime, or great sin], in the day of the coming of our Lord Jesus Christ.

A true God [Forsooth God is true], by whom ye be called into the fellowship of his Son Jesus Christ our Lord.

10 But, brethren, I beseech you, by the name of our Lord Jesus Christ, that ye all say the same thing, and that dissensions be not among you [and that schisms, or divisions, dissensions, or discords, be not among you]; but be ye perfect in the same wit, and in the same knowing.

11 For, my brethren, it is told to me of them that be at Chloe's, that strives be among you.

12 And I say that, that each of you saith, For I am of Paul, and I am of Apollos, and I am of Cephas, but I am of Christ. [Forsooth I say this thing, that each of you saith, Forsooth I am of Paul, forsooth I of Apollos, truly I of Cephas, that is, Peter, forsooth I of Christ.]

13 Whether Christ is parted? whether Paul was crucified for you, either ye be baptized in the name of Paul [or be ye baptized in the name of Paul]?

14 I do thankings to my God [I do thankings to God], that I baptized none of you, but Crispus and Gaius;

15 lest any man say, that ye be baptized in my name.

16 And I baptized also the house of Stephanas, but I know not, that I baptized any other [if I baptized any other].

17 For Christ sent me not to baptize, but to preach the gospel; not in wisdom of word, that the cross of Christ be not voided away.

18 For the word of the cross is folly to them that perish; but to them that be made safe, that is to say, to us, it is the virtue of God.

19 For it is written, I shall destroy the wisdom of wise men [I shall lose the wisdom of wise men], and I shall reprove the prudence of prudent men.

20 Where is the wise man? where is the wise lawyer [where is the writer, or man of law]? where is the purchaser of this world? Whether God hath not made the wisdom of this world fond [Whether God hath not made the wisdom of this world foolish]?

21 For the world in wisdom of God knew not God by wisdom [For why for in the wisdom of God the world knew not God by wisdom], it pleased to God, by [the] folly of preaching, to make them safe that believed.

22 For Jews seek signs, and Greeks seek wisdom;

23 but we preach Christ crucified, to Jews cause of stumbling [to Jews soothly offence], and to heathen men folly;

24 but to those Jews and Greeks that be called, we preach Christ the virtue of God and the wisdom of God. [forsooth to them called, Jews and Greeks, Christ the virtue of God, and the wisdom of God.]

25 For that that is folly thing of God, is wiser than men; and that that is the feeble thing of God [and that that is the sick thing, or frail, of God], is stronger than men.

26 But, brethren, see ye your calling [Forsooth, see ye your calling, brethren]; for not many wise men after the flesh, not many mighty, not many noble.

27 But God chose those things that be fond of the world, to confound wise men; and God chose the feeble things of the world, to confound the strong things; [But God chose those things that be foolish of the world, that he confound wise men; and God chose the sick things, or frail, of the world, that he confound the strong things;]

28 and God chose the unnoble things and despisable things of the world, and those things that be not, to destroy those things that be;

29 that each man have not glory in his sight. [that each flesh, or man, glory not in his sight.]

30 But of him ye be in Christ Jesus, which is made of God to us wisdom, and rightwiseness, and holiness, and again-buying;

31 that, as it is written, He that glorieth, have glory in the Lord [He that glorieth, glory in the Lord].