M’Cheyne Bible Reading Plan

31 After that, Jacob heard the words of the sons of Laban, that said, Jacob hath taken away all things that were our father’s, and of his chattel Jacob is made rich, and noble (and Jacob was made rich, and noble, out of our father’s possessions).

² Also Jacob perceived the face of Laban, that it was not against him as yesterday, and the third day ago, (And Jacob saw that Laban’s face was not favourable toward him, like it was yesterday, and the third day ago,)

³ mostly for the Lord (had) said to Jacob, Turn again into the land of thy fathers, and to thy generation (Return to the land of thy fathers, and to thy kindred), and I shall be with thee.

⁴ (And so) Jacob sent (for), and called Rachel and Leah (out) into the field, where he kept [the] flocks,

⁵ and he said to them, I see the face of your father, that it is not against me as yesterday, and the third day ago; but God of my father was with me. (and he said to them, I see that your father’s face is not favourable toward me, like it was yesterday, and the third day ago; but the God of my father is with me.)

⁶ And ye know that with all my strengths I have served your father;

⁷ but and your father hath deceived me, and changed my meed ten times; and nevertheless God suffered not him to harm me. (but your father hath deceived me, and changed my reward ten times; but God hath not allowed him to harm me.)

⁸ If he said any time (If any time he said), Diverse(ly)-coloured sheep shall be thy meed, all the sheep brought forth diverse(ly)-coloured lambs; forsooth when he said, on the contrary, Thou shalt take all the white for thy meed, all the flocks brought forth white beasts;

⁹ and God took away the substance of your father (and so God took away your father’s property), and gave it to me.

¹⁰ For after that the time of conceiving of sheep came, I raised [up] mine eyes, and saw in sleep males diverse, and spotty, and of diverse colours, going up on females. (For when the time of conceiving for the sheep came, I raised up my eyes, and saw in my sleep males diverse, and spotted, and of diverse colours, going up on the females.)

¹¹ And the angel of the Lord said to me in sleep, Jacob! and I answered, I am ready (I am here).

¹² Which said, Raise [up] thine eyes, and see all [the] males (that be) diverse, [and] besprinkled, and spotty (and spotted), going [up] on [the] females; for I have seen all things which Laban hath done to thee;

¹³ I am (the) God of Bethel, where thou anointedest a stone, and madest a vow to me. Now therefore rise thou (up), and go out of this land, and turn again into the land of thy birth (and return to the land of thy birth).

¹⁴ And Rachel and Leah answered, Whether we have anything residue, or left, in the chattels, and heritage of our father? (And Rachel and Leah asked, Is there anything left here for us, among our father’s possessions, yea of our inheritance?)

¹⁵ Whether he areckoned not, or held, us (as) aliens, and sold (us), and ate our price? (Did he not treat us like foreigners, or like strangers, and sell us, and then eat up all the money that was paid for us?)

¹⁶ But God took away the riches of our father, and gave those to us, and to our sons; wherefore do thou all things which God hath commanded to thee.

¹⁷ Forsooth Jacob rose, and put his free children and wives on camels, and went forth; (So Jacob rose up, and put his children and his wives on camels, and went forth;)

¹⁸ and he took all his cattle, (and his) flocks, and whatever thing he had gotten in Mesopotamia (and whatever he had gotten in Paddan-aram), and went (back) to Isaac, his father, into the land of Canaan.

¹⁹ In that time Laban went to shear sheep, and Rachel stole the idols of her father. (Now at that time Laban went out to shear sheep, and while he was away, Rachel stole her father’s household idols.)

²⁰ And Jacob would not acknowledge to the father of his wives, that he would flee;

²¹ and when he had gone, as well he as all things that were of his right, and when he had passed [over] the water, and he went against the hill of Gilead, (and so when he had gone forth, he as well as all of the things that were rightfully his, and when he had crossed over the Euphrates River, and had gone toward the hill country of Gilead,)

²² it was told to Laban, in the third day, that Jacob fled. (Laban learned, on the third day, that Jacob had fled.)

²³ And Laban took his brethren [with him], and pursued him seven days, and [over]took him in the hill of Gilead. (And Laban took his kinsmen with him, and pursued Jacob for seven days, and finally overtook him in the hill country of Gilead.)

²⁴ And Laban saw in sleep the Lord saying to him, Beware that thou speak not anything sharply against Jacob.

²⁵ And then Jacob had stretched forth the tabernacle in the hill; and when Laban had followed Jacob with his brethren, Laban set a tent in the same hill of Gilead; (And Jacob had pitched his tent in the hill country of Gilead; and when Laban and his kinsmen caught up to him, Laban pitched his tent on the same hill;)

²⁶ and he said to Jacob, Why hast thou done so, that the while I knew not, thou wouldest drive away my daughters as captives, either (as those) taken prisoners, by sword? (and then he said to Jacob, Why hast thou done this, that while I knew not, thou hast driven away my daughters like captives, or like prisoners, taken with the sword?)

²⁷ Why wouldest thou flee the while I knew not, neither wouldest show (it) to me, that I should follow thee with joy, and songs, and tympans, and harps? (Why didest thou flee while I knew not, nor toldest me first, so that I could send thee on thy way with joy, and with songs, and tambourines, and harps?)

²⁸ Thou sufferedest not that I should kiss my sons and daughters; thou hast wrought follily. (Thou hast not allowed me to kiss good-bye my grandsons and my daughters; yea, thou hast done foolishly.)

²⁹ And now soothly mine hand may yield evil to thee (And now truly my hand should yield evil to thee), but the God of thy father said to me yesterday, Beware that thou speak not any hard thing with Jacob.

³⁰ Suppose, if thou covetedest to go to thy kinsmen, and the house of thy father was in desire to thee, why hast thou stolen my gods? (And even if thou covetedest to go to thy kinsmen, and thou desiredest to return to thy father’s house, why hast thou stolen my household gods?)

³¹ Jacob answered, That I went forth while thou knewest not, I dreaded lest thou wouldest take away thy daughters from me violently; (And Jacob answered, I went away while thou knewest not, for I feared that thou wouldest violently take away thy daughters from me;)

³² soothly that thou reprovest me of theft, at whomever thou findest thy gods, be he slain before our brethren; seek thou, (for) whatever thing of thine (that) thou findest at me, and take it away (but for thou hast accused me of theft, yea, with whomever thou findest thy gods, be he killed here before all our kinsmen; seek thou, and whatever thing of thine that thou findest with me, take it away). Jacob said these things, and knew not that Rachel had stolen the idols.

³³ And so Laban entered into the tabernacle(s) of Jacob, and of Leah, and of ever either menial, and he found not; and when Laban had entered into the tent of Rachel, (And so Laban entered into the tents of Jacob, and of Leah, and of both slave-girls, but he did not find the idols; but before Laban entered into Rachel’s tent,)

³⁴ she hasted, and hid the idols under the strewings of the camel, and she sat above. (she hastened, and hid the idols in the camel-bag, and then she sat upon them.)

³⁵ And she said to Laban, seeking (throughout) all the tent, and finding nothing, My lord, be (thou) not wroth that I may not rise (up) before thee, for it befelled now to me by the custom of women (for it hath befallen now to me by the custom of women); so the busyness of the seeker was scorned.

³⁶ And Jacob swelled, and said with strife, For what cause of me, and for what sin of me, hast thou come so fiercely after me, (And Jacob swelled with anger, and said, What have I done, and what have I sinned, that thou shouldest come after me so fiercely,)

³⁷ and hast sought (through) all the purtenance of mine house(hold)? What hast thou found of all the chattel of thine house(hold)? Put thou here before my brethren and thy brethren, and deem they betwixt me and thee (Put thou it here before my kinsmen and thy kinsmen, and let them judge between me and thee).

³⁸ Was I (not) with thee therefore twenty years? (Was I not with thee for twenty years?) Thy sheep and (thy) goats were not barren, I ate not the rams of thy flock,

³⁹ neither I showed to thee anything taken of a beast; I yielded all [the] harm; whatever thing perished by theft, thou askedest of me; (I never showed thee anything caught by a beast; I even yielded to thee for any harm that was done; yea, whatever thing perished by theft, thou askedest for it from me, and thou received it;)

⁴⁰ I was anguished in day and night with heat and frost, and sleep fled from mine eyes;

⁴¹ so I served thee by twenty years in thine house (but I served thee for twenty years in thy household), fourteen years for thy daughters, and six years for thy flocks; and thou changedest my meed ten times.

⁴² But if [the] God of my father Abraham, and the dread of Isaac had not helped me, peradventure now thou haddest left me naked; the Lord hath beheld my tormenting and the travail of mine hands, and reproved thee yesterday (and yesterday rebuked thee).

⁴³ Laban answered to Jacob, The daughters, and the sons, and the flocks, and all things which thou seest, be mine; what may I do to my sons, and to the sons of my sons? (but now, what can I do about my daughters, or the children to whom they have given birth?)

⁴⁴ Therefore come thou, and make we bond of peace, that it be a witnessing betwixt me and thee. (And so come thou, and let us make a covenant, and let it be a witness between me and thee.)

⁴⁵ And so Jacob took a stone, and raised it (up) into a title, either a sign, (And so Jacob took a stone, and set it up as a sacred pillar,)

⁴⁶ and said to his brethren, Bring ye stones; which gathered, and made an heap, and ate on it. (and said to his kinsmen, Bring ye some stones; and they gathered some, and made a heap, or a pile, out of them, and then they ate a meal beside it.)

⁴⁷ And Laban called it The heap of witness, and Jacob called it The heap of witnessing; ever either called it by the property of his (own) language. (And Laban called it Jegarsahadutha, and Jacob called it Galeed; each named it in his own language.)

⁴⁸ And Laban said, This heap shall be (a) witness betwixt me and thee today, and therefore the name thereof was called Galeed, that is, The heap of witness.

⁴⁹ And Laban added, The Lord behold, and deem betwixt us, when we shall go away from you;

⁵⁰ if thou shalt torment my daughters, and if thou shalt bring in other wives on them, none is witness of our word, except God, which is present, and beholdeth. (if thou shalt torment my daughters, or if thou shalt take other wives besides them, no one is a witness of our word, except God, who is present here, and beholdeth all of this.)

⁵¹ And again Laban said to Jacob, Lo! this heap, and the stone, (or the pillar,) which I have raised (up) betwixt me and thee,

⁵² shall be witness(es); soothly this heap, and the stone be into witnessing (this heap, and the stone, shall be witnesses for both of us), forsooth if I shall pass (over) it, and go to thee, either (if) thou shalt pass (over) it, and think (to do) evil to me.

⁵³ God of Abraham, and God of Nahor, [the] God of the father of them, deem betwixt us. Therefore Jacob swore by the dread of his father Isaac;

⁵⁴ and when slain sacrifices were offered (there) in the hill (country), Jacob called his brethren to eat bread (Jacob called his kinsmen to eat with him), and when they had eaten, they dwelled there (all night).

⁵⁵ Forsooth Laban rose by night, and kissed his sons, and daughters, and blessed them, and turned again into his place. (And the next day, Laban rose up early, and kissed his grandsons, and his daughters, and blessed them, and then returned to his home.)

2 And again he entered into Capernaum, after eight days. And it was heard, that he was in an house,

² and many came together, so that they might not be in the house, nor at the gate [so that it took them not, neither at the gate]. And he spake to them the word.

³ And there came to him men that brought a man sick in the palsy [And there came to him men bringing a sick man in palsy], which was borne of four.

⁴ And when they might not bring him to Jesus for the people [And when they might not offer him to him for the company of people], they uncovered the roof where he was, and [they] opened it, and they let down the bed in which the sick man in palsy lay.

⁵ And when Jesus had seen the faith of them, he said to the sick man in palsy [Soothly when Jesus saw the faith of them, he saith to the sick man in palsy], Son, thy sins be forgiven to thee.

⁶ But there were some of the scribes sitting, and thinking in their hearts,

⁷ What speaketh he thus? He blasphemeth; who may forgive sins, but God alone?

⁸ And [anon] when Jesus had known this by the Holy Ghost, that they thought so within themselves, he saith to them [Jesus said to them], What think ye these things in your hearts?

⁹ What is lighter to say to the sick man in palsy, Sins be forgiven to thee, or to say, Rise, take thy bed, and walk?

¹⁰ But that ye know that man's Son hath power in earth to forgive sins, he said to the sick man in palsy [he saith to the sick man in palsy],

¹¹ I say to thee, rise up, [and] take thy bed, and go into thine house.

¹² And at once he rose up, and when he had taken the bed [And anon, he rose up, and, the bed taken up], he went before all men, so that all men wondered, and honoured God, and said [saying], For we saw never so.

¹³ And he went out again to the sea, and all the people [and all the company of people] came to him; and he taught them.

¹⁴ And when he passed, he saw Levi of Alphaeus sitting at the tollbooth, and he said to him, Follow me. And he rose, and followed him.

¹⁵ And it was done, when he sat at the meat in his house, many publicans and sinful men sat together at the meat [sat together at meat] with Jesus and his disciples; for there were many that followed him.

¹⁶ And scribes and Pharisees seeing, that he ate with publicans and sinful men, said to his disciples, Why eateth and drinketh your master with publicans and sinners [Why your master eateth and drinketh with publicans and sinners]?

¹⁷ When this was heard, Jesus said to them, Whole men have no need to a physician, but they that be evil-at-ease [This thing heard, Jesus saith to them, Whole men have no need to a leech, but they that have evil]; for I came not to call just men, but sinners.

¹⁸ And the disciples of John and the Pharisees were fasting; and they came, and said to him, Why fast the disciples of John, and the Pharisees fast, but thy disciples fast not? [And the disciples of John and the Pharisees were fasting; and they came, and say to him, Why the disciples of John and of Pharisees fast, but thy disciples fast not?]

¹⁹ And Jesus said to them, Whether the sons of the spousals be able to fast [Whether the sons of the weddings may fast], as long as the spouse is with them? As long time as they have the spouse with them, they be not able to fast [they may not fast].

²⁰ But days shall come, when the spouse shall be taken away from them, and then they shall fast in those days.

²¹ No man seweth a patch of new cloth to an old cloak [to an old cloth], else he taketh away [else it taketh away] the new patch from the old, and a more breaking is made.

²² And no man putteth new wine into old bottles, else the wine shall burst the bottles, and the wine shall be shed out [and the wine shall be poured out], and the bottles shall perish. But new wine shall be put into new bottles [But new wine oweth to be put into new wine vessels].

²³ And it was done again, when the Lord walked in the sabbaths by the corns, and his disciples began to pass forth [and his disciples began to go forth], and [to] pluck ears of the corn.

²⁴ And the Pharisees said to him, Lo! what thy disciples do in the sabbaths, that is not leaveful [Lo! what do thy disciples in sabbaths, the thing that is not leaveful(?)].

²⁵ And he said to them, Read ye never what David did, when he had need, and he hungered, and they that were with him?

²⁶ How he went into the house of God, under Abiathar, prince of priests, and ate loaves of proposition [and ate loaves of proposition, either of setting forth], which it was not leaveful to eat, but to priests alone, and he gave to them that were with him.

²⁷ And he said to them, The sabbath is made for man, and not man for the sabbath;

²⁸ and so man's Son is Lord also of the sabbath.

7 Therefore the king and Haman entered to the feast, to drink with the queen. (And so the king and Haman went to the feast, to dine with the queen.)

² And the king said also to Esther in the second day, after that he was hot of the wine, Esther, what is thine asking of me, that it be given to thee, and what wilt thou be done? Yea, though thou ask the half part of my realm, thou shalt have it. (And on the second day, after that he was hot from the wine, the king said again to Esther, Esther, what is thy asking of me, that it be given to thee, and what wilt thou be done for thee? Yea, if thou ask for half of my kingdom, thou shalt have it!)

³ To whom she answered, O! king, if I have found grace in thine eyes (if I have found favour before thee), and if it pleaseth thee, give thou my life to me, for which I pray thee now, and also the life of my people, for the which I beseech thee.

⁴ For I and my people be given, that we be defouled, and strangled, and that we perish; O! why not had we rather been sold into servants and servantesses, for that evil might have been suffered, and I, (now) wailing, should have been still; but now our enemy is present, whose cruelty turneth against the king. (For I and my people have been sold into slaughter, so that we be strangled, and destroyed, and that we utterly perish; O! why had we rather not been sold into slavery, yea, both men and women alike, for that evil might have been endured, and I, instead of wailing, would now be silent; and even now our enemy is present here, and his cruelty turneth against even the king.)

⁵ And king Ahasuerus answered, and said, Who is this, and of what power, that he be (so) (fool)hardy to do such things?

⁶ And Esther said, Our worst adversary and enemy is this Haman. The which thing when he heard, he was astonished at once, and he was not sufficient to bear the semblance, or the indignation, of the king and of the queen. (And Esther said, Our adversary and our enemy is this wicked Haman! And when Haman heard this, he was stunned, and he was not able to bear the indignation of both the king and the queen.)

⁷ And the king rose up wroth, and from the place of the feast he entered into a garden beset about with trees. And Haman rose up for to pray Esther, the queen, for his life; for he understood (the) evil made ready of the king to him. (And the king rose up enraged, and left the place of the feast to go out into the garden beset about with trees. And Haman rose up to beg Queen Esther for his life; for he understood that the king now intended evil for him.)

⁸ And when the king turned again from the garden, and had entered into the place of the feast, he found that Haman had fallen down upon the bed, wherein Esther lay. And the king said, Also he will oppress the queen, while I am present, in mine house. And the word was not yet gone out of the king’s mouth, and anon men covered the face of Haman. (And when the king returned from the garden, and came back to the place of the feast, he found that Haman had fallen down on the couch, where Esther lay. And the king said, He will even assail the queen, while I am present, here in my own house! And the word was not yet gone out of the king’s mouth, when at once some of his servants came, and covered Haman’s face.)

⁹ And Harbonah, one of the honest servants and chaste (one of the honest and chaste servants), that stood in the service of the king, said, Lo! a tree having fifty cubits of height standeth in the house of Haman, which he had made ready to Mordecai, that spake (good) for the king, and made known his traitors. To whom the king said, Hang ye Haman in that tree. (And Harbonah, one of the eunuchs who stood in the king’s service, said, Lo! a gallows fifty cubits in height standeth at Haman’s house, which he had prepared for Mordecai, who did good for the king, by making known his traitors. To whom the king said, Hang ye up Haman on those gallows!)

¹⁰ Therefore Haman was hanged in the gibbet, which he had made ready to Mordecai, and the ire of the king rested. (And so Haman was hanged on the gallows, which he had prepared for Mordecai, and then the king’s anger was assuaged.)

2 Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

² And we know, that the doom of God is after truth against them, that do such things.

³ But guessest thou, man, that deemest them that do such things, and thou doest those things [and thou doest them], that thou shalt escape the doom of God?

⁴ Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity of God leadeth thee to repenting? [Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity, or good will, of God leadeth thee to penance?]

⁵ But after thine hardness and unrepentant heart, thou treasurest to thee wrath in the day of wrath [Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath] and of showing of the rightful doom of God,

⁶ that shall yield to each man after his works;

⁷ soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

⁸ but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

⁹ tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek [of Jew first and of the Greek];

¹⁰ but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

¹¹ For acception of persons [that is, to put one before another without desert,] is not with God.

¹² For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law. [For whoever sin without law, shall perish without law; and whoever in the law sin, shall be deemed by the law.]

¹³ For the hearers of the law be not just with God, but the doers of the law shall be made just.

¹⁴ For when heathen men that have not law, do naturally [do by kind] those things that be of the law, they not having such manner [of] law, be law to themselves,

¹⁵ that show the work of the law written in their hearts. For the conscience of them yieldeth to them a witnessing betwixt themselves of thoughts that be accusing or defending, [that show the work of law written in their hearts; the conscience of them yielding to them a witnessing and between themselves of thoughts accusing or also defending,]

¹⁶ in the day when God shall deem the privy things of men after my gospel, by Jesus Christ.

¹⁷ But if thou art named a Jew [Forsooth if thou art named a Jew], and restest in the law, and hast glory in God,

¹⁸ and hast known his will, and thou learned by the law approvest [provest] the more profitable things,

¹⁹ and trustest thyself to be a leader of blind men, the light of them that be in darknesses,

²⁰ a teacher of unwise men, a master of young children, that hast the form of knowing [having the form of science, or knowing,] and of truth in the law;

²¹ what then teachest thou another, and teachest not thyself? Thou that preachest that me shall not steal, stealest? [therefore thou that teachest another, teachest not thyself? Thou that preachest to not steal, stealest?]

²² Thou that teachest that me shall not do lechery, doest lechery? Thou that loathest maumets, doest sacrilege?^[a]

²³ Thou that hast glory in the law, unhonourest God by breaking of the law? [Thou that gloriest in the law, by breaking of the law unworshippest, or despisest, God?]

²⁴ For the name of God is blasphemed by you among heathen men, as [it] is written. [For the name of God by you is blasphemed among heathen men, as it is written.]

²⁵ For circumcision profiteth, if thou keep the law; but if thou be a trespasser against the law [forsooth if thou be a trespasser of the law], thy circumcision is made prepuce.

²⁶ Therefore if prepuce keep the rightwiseness of the law, whether his prepuce shall not be areckoned [shall not be reckoned] into circumcision?

²⁷ And the prepuce of kind that fulfilleth the law, shall deem thee, that by letter and circumcision art a trespasser against the law. [And the prepuce, which is of the kind, fulfilling the law, shall deem thee, that by letter and circumcision art trespasser of the law.]

²⁸ For he that is in open is not a Jew, neither it is circumcision that is openly in the flesh [neither the circumcision that is in the flesh in open];

²⁹ but he that is a Jew in hid, and the circumcision of heart, in spirit, not by the letter [not in letter], whose praising is not of men, but of God.