M’Cheyne Bible Reading Plan
Abram Battles Kings for Lot
14 At the time when Amraphel was king of Shinar, Arioch was king of Ellasar, Chedorlaomer was king of Elam, and Tidal was king of the Goiim, 2 they engaged in war against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, along with the king of Bela (which was also known as Zoar). 3 All of this latter group of kings[a] allied together in the Valley of Siddim (that is, the Salt Sea[b]). 4 They were subject to Chedorlaomer for twelve years, but they rebelled in the thirteenth year.
5 In the fourteenth year, Chedorlaomer and the kings with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim, 6 and the Horites in the hill country of Seir, near El-paran by the desert. 7 Next they turned back and came to En-mishpat (which was also known as Kadesh) and conquered all the territory of the Amalekites, along with the Amorites who lived in Hazazon-tamar.
8 Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (which was also known as Zoar) prepared for battle in the Valley of Siddim 9 against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar—four kings against five.
10 Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people[c] fell into them, while the rest fled to the hill country. 11 The conquerors[d] captured all the possessions of Sodom and Gomorrah, including their entire food supply, and then left. 12 They also took Abram’s nephew Lot captive, and confiscated[e] his possessions, since he was living in Sodom.
13 Someone escaped, arrived, and reported what had happened[f] to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram. 14 When Abram heard that his nephew[g] had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan. 15 During the night, Abram[h] and his servants divided his forces,[i] conquered his enemies,[j] and pursued them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other[k] people.
The Blessing of Melchizedek
17 After Abram’s return[l] from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King’s Valley). 18 King Melchizedek of Salem brought out bread and wine, since he was serving as[m] the priest of God Most High. 19 Melchizedek[n] blessed Abram[o] and said,
“Abram is blessed by God Most High,
Creator of heaven and earth,
20 and blessed be God Most High,
who has delivered your enemies
into your control.”
Then Abram gave him a tenth of everything.
Conversation with the King of Sodom
21 The king of Sodom told Abram, “Return the people to me, and you take the possessions for yourself.”
22 But Abram answered the king of Sodom, “I have made an oath to the Lord God Most High, Creator of heaven and earth, 23 that I will not take a thread or a sandal strap or anything that belongs to you, so you won’t be able to say, ‘I made Abram rich.’ 24 I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied[p] with me, including Aner, Eshcol, and Mamre, let them take their share.”
The Parable about a Farmer(A)
13 That day Jesus left the house and sat down beside the sea. 2 Such large crowds gathered around him that he got into a boat and sat down, while the entire crowd stood on the shore. 3 Then he began to tell them many things in parables. He said, “Listen! A farmer went out to sow. 4 As he was sowing, some seeds fell along the path, and birds came and ate them up. 5 Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn’t deep. 6 But when the sun came up, they were scorched. Since they did not have any roots, they dried up. 7 Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out. 8 But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown.[a] 9 Let the person who has ears[b] listen!”
The Purpose of the Parables(B)
10 Then the disciples came and asked Jesus,[c] “Why do you speak to people[d] in parables?”
11 He answered them, “You have been given knowledge about the secrets of the kingdom from[e] heaven, but it hasn’t been given to them, 12 because to anyone who has something, more will be given, and he will have more than enough. But from the one who doesn’t have anything, even what he has will be taken away from him. 13 That’s why I speak to them in parables, because
‘they look but don’t see,
and they listen but don’t hear or understand.’
14 “With them the prophecy of Isaiah is being fulfilled, which says:
‘You will listen and listen but never understand.
You will look and look but never comprehend,
15 for this people’s heart has become dull,
and their ears are hard of hearing.[f]
They have shut their eyes
so that they might not see with their eyes,
and hear with their ears,
and understand with their heart and turn,
and I would heal them.’[g]
16 “How blessed are your eyes because they see, and your ears because they hear! 17 I tell all of you[h] with certainty, many prophets and righteous people longed to see the things you see but did not see them, and to hear the things you hear but did not hear them.”
Jesus Explains the Parable about the Farmer(C)
18 “Listen, then, to the parable about the farmer. 19 When anyone hears the word about the kingdom yet doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. 20 As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once, 21 but since he doesn’t have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. 22 As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can’t produce a crop. 23 But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown.”[i]
The Parable about the Weeds among the Wheat
24 He presented another parable to them: “The kingdom from[j] heaven may be compared to a man who sowed good seed in his field. 25 While people were sleeping, his enemy came and sowed weeds among the wheat and went away. 26 When the crop came up and bore grain, the weeds appeared, too.
27 “The owner’s servants came and asked him, ‘Master, you sowed good seed in your field, didn’t you? Then where did these weeds come from?’
28 “He told them, ‘An enemy did this!’
“The servants asked him, ‘Do you want us to go and pull them out?’
29 “He said, ‘No! If you pull out the weeds, you might pull out the wheat with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn.”’”
The Parables about a Mustard Seed and Yeast(D)
31 He presented another parable to them, saying, “The kingdom from[k] heaven is like a mustard seed that a man took and planted in his field. 32 Although it is the smallest of[l] all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches.”
33 He told them another parable: “The kingdom from[m] heaven is like yeast that a woman took and mixed with[n] three measures of flour until all of it was leavened.”
Why Jesus Used Parables(E)
34 Jesus told the crowds all these things in parables. He did not tell them anything without using[o] a parable. 35 This was to fulfill what was declared by the prophet[p] when he said,
“I will open my mouth to speak[q] in parables.
I will declare what has been hidden
since the creation of the world.”[r]
Jesus Explains the Parable about the Weeds
36 Then Jesus[s] left the crowds and went into the house. His disciples came to him and asked, “Explain to us the parable about the weeds in the field.”
37 He answered, “The person who sowed good seed is the Son of Man, 38 while the field is the world. The good seed are those who belong to[t] the kingdom, while the weeds are those who belong to[u] the evil one. 39 The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. 40 Just as weeds are gathered and burned with fire, so it will be at end of the[v] age. 41 The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness 42 and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth.[w] 43 Then the righteous will shine like the sun in their Father’s kingdom. Let the person who has ears[x] listen!”
The Parable about a Hidden Treasure
44 “The kingdom from[y] heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field.”
The Parable about a Valuable Pearl
45 “Again, the kingdom from[z] heaven is like a merchant searching for fine pearls. 46 When he found a very valuable pearl, he went and sold everything he had and bought it.”
The Parable about a Net
47 “Again, the kingdom from[aa] heaven is like a large net thrown into the sea that gathered all kinds of fish. 48 When it was full, the fishermen[ab] hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. 49 That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, 50 and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth.”[ac]
New and Old Treasures
51 “Do you understand all these things?”
They told him, “Yes.”
52 Then he told them, “That is why every scribe who has been trained for the kingdom from[ad] heaven is like the master of a household who brings both new and old things out of his treasure chest.”
Jesus is Rejected at Nazareth(F)
53 When Jesus had finished these parables, he left that place. 54 He went to his hometown and began teaching the people[ae] in their synagogue in such a way that they were amazed and asked, “Where did this man get this wisdom and these miracles? 55 This is the builder’s[af] son, isn’t it? His mother is named Mary, isn’t she? His brothers are James, Joseph, Simon, and Judas, aren’t they? 56 And his sisters are all with us, aren’t they? So where did this man get all these things?” 57 And they were offended by him.
But Jesus told them, “A prophet is without honor only in his hometown and in his own home.” 58 He did not perform many miracles there because of their unbelief.
Those who Worked on the Wall
3 So Eliashib the high priest came forward, along with his fellow priests, and reconstructed the Sheep Gate. They consecrated it and installed its doors. They also consecrated the wall as far as the Tower of the Hundred and the Tower of Hananel. 2 Men from Jericho did repairs next to him, and Imri’s son Zaccur did repairs next to them.
3 The Fish Gate was repaired by Hassenaah’s sons. They built its framework and installed its doors, including locks and security[a] bars, 4 with Uriah’s son Meremoth (who was also a grandson of Hakkoz) next to them, Berechiah’s son Meshullam (who was also a grandson of Meshezabel) next to them, and next to him Baana’s son Zadok. 5 Next to them the Tekoites worked valiantly, even though their leading officials weren’t fully dedicated[b] to the work of their lord.[c]
6 Paseah’s son Joiada and Besodeiah’s son Meshullam repaired the Old Gate. They built its framework and installed its doors, including locks and security[d] bars. 7 Next to them, Melatiah the Gibeonite and Jadon the Meronothite were working with men from Gibeon and men from Mizpah under the Trans-Euphrates[e] regional governor. 8 Nearby, Harhaiah’s son Uzziel the goldsmith was carrying on repairs, and next to him Hananiah, a perfume-maker, rebuilt Jerusalem as far as the Broad Wall.
9 Next to him, Hur’s son Rephaiah, ruling official for half of the Jerusalem district, did repairs. 10 Then next to them, Harumaph’s son Jedaiah did repairs opposite his house, and next to him Hashabneiah’s son Hattush carried on repairs. 11 Harim’s son Malchijah and Pahath-moab’s son Hasshub repaired another section, along with the Tower of the Ovens, 12 and next to him Hallohesh’s son Shallum, ruling official for the other[f] half of the Jerusalem district, did repairs, as did his daughters.
13 Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security[g] bars. They also rebuilt 1,000 cubits[h] of the wall[i] as far as the Dung Gate. 14 Rechab’s descendant[j] Malchijah, ruling official of the Beth-haccherem district, repaired the Dung Gate, reconstructing it, installing its doors, its locks, and its security[k] bars.
15 Colhozeh’s son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security[l] bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.
16 Next to him Azbuk’s son Nehemiah, ruling official of half of the Beth-zur district, carried on repairs as far as the tombs of David, then to the artificial pool that had been installed there, and then as far as the military barracks.[m] 17 Next to him the descendants of Levi, led by[n] Bani’s son Rehum, carried on repairs. Next to him Hashabiah, ruling official for half of the Keilah district, did repairs for his district. 18 Next to him their brothers, led by[o] Henadad’s son Bavvai, ruling official for the other[p] half of the Keilah district, carried on repairs. 19 Next to him Jeshua’s son Ezer, ruling official of Mizpah, repaired another section near the ascent to the armory at the Angle.[q] 20 Next to him Zabbai’s son Baruch worked valiantly on another section from the angle of the wall[r] as far as the door to the house belonging to Eliashib the high priest.
21 Then next to him Uriah’s son Meremoth, grandson of Hakkoz, repaired another section from the door of Eliashib’s house as far as the rear of the property,[s] 22 Next to him the priests, men from the plain, carried on repairs. 23 Next to them Benjamin and Hasshub carried on repairs near their house, followed by Maaseiah’s son Azariah, grandson of Ananiah, who worked beside his own house. 24 Following him, Henadad’s son Binnui repaired another section from Azariah’s house to the angle of the wall,[t] and then to the corner. 25 Uzai’s son Palal carried on repairs over against the angle of the wall[u] at the tower that stands out from the king’s upper palace, which is located by the royal guard’s court. Next to him, Parosh’s son Pedaiah carried on repairs. 26 (Now the Temple Servants[v] were living on the Ophel as far as the Water Gate that faces eastward with its prominent tower.) 27 Next to Pedaiah,[w] the Tekoites repaired another section from the prominent tower as far as the wall of the Ophel.
28 The priests carried on repairs from above the Horse Gate as far as their own houses. 29 Then next to them, Immer’s son Zadok did repairs as far as his own house. Next to him, Shecaniah’s son Shemaiah, custodian of the East Gate, carried on repairs. 30 Next to him, Shelemiah’s son Hananiah and Zalaph’s sixth son Hanun repaired another section. Next to him, Berechiah’s son Meshullam carried on repairs up to his chamber. 31 Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner. 32 Between the ascent of the corner and the Sheep Gate, the goldsmiths and merchants carried on repairs.
Barnabas and Saul Travel to Cyprus
13 Now Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen, who grew up with Herod the tetrarch, and Saul were prophets and teachers in the church at Antioch. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work for which I called them.” 3 Then they fasted and prayed, laid their hands on them, and let them go. 4 After they had been sent out by the Holy Spirit, they went to Seleucia and from there sailed to Cyprus. 5 Arriving in Salamis, they began to preach God’s word in the Jewish synagogues. They also had John to help them.
6 They went through the whole island as far as Paphos, where they found a Jewish occult practitioner and false prophet named Bar-jesus. 7 He was associated with the proconsul Sergius Paulus, who was an intelligent man. He sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the occult practitioner (that is the meaning of his name) continued to oppose them and tried to turn the proconsul away from the faith. 9 But Saul, also known as[a] Paul, filled with the Holy Spirit, looked him straight in the eye 10 and said, “You’re full of every form of deception and trickery, you son of the Devil, you enemy of all that is right! You’ll never stop perverting the straight ways of the Lord, will you? 11 The[b] Lord is against you now, and you’ll be blind and unable to see the sun for a while!” At that moment a dark mist came over him, and he went around looking for someone to lead him by the hand. 12 When the proconsul saw what had happened, he believed, because he was astonished at the Lord’s teaching.
Paul and Barnabas Go to Antioch in Pisidia
13 Then Paul and his men set sail from Paphos and arrived in Perga in Pamphylia, where John left them and went back to Jerusalem. 14 They left Perga and arrived in Antioch in Pisidia. On the Sabbath day, they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets, the synagogue leaders asked them,[c] “Brothers, if you have any message of encouragement[d] for the people, you may speak.”
16 Then Paul stood up, motioned with his hand, and said:
“Men of Israel and you who fear God, listen! 17 The God of this people Israel chose our ancestors and made them a great people during their stay in the land of Egypt, and with a public display of power[e] he led them out of there. 18 After he had put up with[f] them for 40 years in the wilderness, 19 he destroyed seven nations in the land of Canaan. Then God gave their land to the Israelis[g] as an inheritance 20 for about 450 years.
“After that, he gave them judges until the time of the prophet Samuel. 21 When they demanded a king, God gave them Kish’s son Saul, from the tribe of Benjamin, for 40 years. 22 Then God[h] removed Saul[i] and made David their king, about whom he testified, ‘I have found that David, the son of Jesse, is a man after my own heart, who will carry out all my wishes.’[j] 23 It was from this man’s descendants that God, as he promised, brought to Israel a Savior, who is Jesus. 24 Before Jesus’ appearance, John had already preached a baptism of repentance to all the people in Israel. 25 When John was finishing his work, he said, ‘Who do you think I am? I’m not the Messiah.[k] No, but he is coming after me, and I’m not worthy to untie the sandals on his feet.’
26 “My brothers, descendants of Abraham’s family, and those among you who fear God, it is to us[l] that the message of this salvation has been sent. 27 For the people who live in Jerusalem and their leaders, not knowing who Jesus[m] was, condemned him and so fulfilled the words of the prophets that are read every Sabbath. 28 Although they found no reason to sentence him to death, they asked Pilate to have him executed. 29 When they had finished doing everything that was written about him, they took him down from the tree and placed him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come with him to Jerusalem from Galilee. These are now his witnesses to the people. 32 We’re telling you the good news: What God promised our ancestors 33 he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, ‘You are my Son. Today I have become your Father.’[n] 34 God[o] raised him from the dead, never to experience decay, as he said, ‘I’ll give you the holy promises made to David.’[p] 35 In another Psalm[q] he says, ‘You will not let your Holy One experience decay.’[r] 36 Now David, after he had served God’s purpose in his own generation, died[s] and was buried with his ancestors, and so he experienced decay. 37 However, the man whom God raised did not experience decay.
38 “Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, 39 and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses. 40 So be careful that what the prophets said doesn’t happen to you:
41 ‘Look, you mockers!
Be amazed and die!
Since I am performing an action in your days,
one that you would not believe
even if someone told you!’”[t]
42 As Paul and Barnabas[u] were leaving, the people kept urging them to tell them the same things the next Sabbath. 43 When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who kept talking to them and urging them to continue in the grace of God.
44 The next Sabbath almost the whole town gathered to hear the word of the Lord.[v] 45 But when the Jewish leaders[w] saw the crowds, they were filled with jealousy and began to object to the statements made by Paul and even to abuse him.
46 Then Paul and Barnabas boldly declared, “We had to speak God’s word to you first, but since you reject it and consider yourselves unworthy of eternal life, we are now going to turn to the gentiles. 47 For that is what the Lord ordered us to do: ‘I have made you a light to the gentiles to be the means of salvation to the very ends of the earth.’”[x]
48 When the gentiles heard this, they began rejoicing and glorifying the word of the Lord. Meanwhile, all who had been destined to eternal life believed, 49 and the word of the Lord began to spread throughout the whole region. 50 But the Jewish leaders[y] stirred up devout women of high social standing and the officials in the city, started a persecution against Paul and Barnabas, and drove them out of their territory. 51 So Paul and Barnabas[z] shook the dust off their feet in protest against them and went to Iconium. 52 Meanwhile, the disciples continued to be full of joy and the Holy Spirit.
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