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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
2 Chronicles 11-12

Judah and Benjamin Fortified

11 When Rehobo′am came to Jerusalem, he assembled the house of Judah, and Benjamin, a hundred and eighty thousand chosen warriors, to fight against Israel, to restore the kingdom to Rehobo′am. But the word of the Lord came to Shemai′ah the man of God: “Say to Rehobo′am the son of Solomon king of Judah, and to all Israel in Judah and Benjamin, ‘Thus says the Lord, You shall not go up or fight against your brethren. Return every man to his home, for this thing is from me.’” So they hearkened to the word of the Lord, and returned and did not go against Jerobo′am.

Rehobo′am dwelt in Jerusalem, and he built cities for defense in Judah. He built Bethlehem, Etam, Teko′a, Beth-zur, Soco, Adullam, Gath, Mare′shah, Ziph, Adora′im, Lachish, Aze′kah, 10 Zorah, Ai′jalon, and Hebron, fortified cities which are in Judah and in Benjamin. 11 He made the fortresses strong, and put commanders in them, and stores of food, oil, and wine. 12 And he put shields and spears in all the cities, and made them very strong. So he held Judah and Benjamin.

Priests and Levites Support Rehoboam

13 And the priests and the Levites that were in all Israel resorted to him from all places where they lived. 14 For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jerobo′am and his sons cast them out from serving as priests of the Lord, 15 and he appointed his own priests for the high places, and for the satyrs, and for the calves which he had made. 16 And those who had set their hearts to seek the Lord God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the Lord, the God of their fathers. 17 They strengthened the kingdom of Judah, and for three years they made Rehobo′am the son of Solomon secure, for they walked for three years in the way of David and Solomon.

Rehoboam’s Marriages

18 Rehobo′am took as wife Ma′halath the daughter of Jer′imoth the son of David, and of Ab′ihail the daughter of Eli′ab the son of Jesse; 19 and she bore him sons, Je′ush, Shemari′ah, and Zaham. 20 After her he took Ma′acah the daughter of Ab′salom, who bore him Abi′jah, Attai, Ziza, and Shelo′mith. 21 Rehobo′am loved Ma′acah the daughter of Ab′salom above all his wives and concubines (he took eighteen wives and sixty concubines, and had twenty-eight sons and sixty daughters); 22 and Rehobo′am appointed Abi′jah the son of Ma′acah as chief prince among his brothers, for he intended to make him king. 23 And he dealt wisely, and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities; and he gave them abundant provisions, and procured wives for them.[a]

Egypt Attacks Judah

12 When the rule of Rehobo′am was established and was strong, he forsook the law of the Lord, and all Israel with him. In the fifth year of King Rehobo′am, because they had been unfaithful to the Lord, Shishak king of Egypt came up against Jerusalem with twelve hundred chariots and sixty thousand horsemen. And the people were without number who came with him from Egypt—Libyans, Suk′ki-im, and Ethiopians. And he took the fortified cities of Judah and came as far as Jerusalem. Then Shemai′ah the prophet came to Rehobo′am and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord, ‘You abandoned me, so I have abandoned you to the hand of Shishak.’” Then the princes of Israel and the king humbled themselves and said, “The Lord is righteous.” When the Lord saw that they humbled themselves, the word of the Lord came to Shemai′ah: “They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. Nevertheless they shall be servants to him, that they may know my service and the service of the kingdoms of the countries.”

So Shishak king of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king’s house; he took away everything. He also took away the shields of gold which Solomon had made; 10 and King Rehobo′am made in their stead shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king’s house. 11 And as often as the king went into the house of the Lord, the guard came and bore them, and brought them back to the guardroom. 12 And when he humbled himself the wrath of the Lord turned from him, so as not to make a complete destruction; moreover, conditions were good in Judah.

Death of Rehoboam

13 So King Rehobo′am established himself in Jerusalem and reigned. Rehobo′am was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Na′amah the Ammonitess. 14 And he did evil, for he did not set his heart to seek the Lord.

15 Now the acts of Rehobo′am, from first to last, are they not written in the chronicles of Shemai′ah the prophet and of Iddo the seer?[b] There were continual wars between Rehobo′am and Jerobo′am. 16 And Rehobo′am slept with his fathers, and was buried in the city of David; and Abi′jah his son reigned in his stead.

Revelation 2

The Message to Ephesus

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

“‘I know your works, your toil and your patient endurance, and how you cannot bear evil men but have tested those who call themselves apostles but are not, and found them to be false; I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember then from what you have fallen, repent and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have, you hate the works of the Nicola′itans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

The Message to Smyrna

“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.

“‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. He who conquers shall not be hurt by the second death.’

The Message to Pergamum

12 “And to the angel of the church in Per′gamum write: ‘The words of him who has the sharp two-edged sword.

13 “‘I know where you dwell, where Satan’s throne is; you hold fast my name and you did not deny my faith even in the days of An′tipas my witness, my faithful one, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, that they might eat food sacrificed to idols and practice immorality. 15 So you also have some who hold the teaching of the Nicola′itans. 16 Repent then. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone which no one knows except him who receives it.’

The Message to Thyatira

18 “And to the angel of the church in Thyati′ra write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.

19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate the woman Jez′ebel, who calls herself a prophetess and is teaching and beguiling my servants to practice immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her immorality. 22 Behold, I will throw her on a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her doings; 23 and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart, and I will give to each of you as your works deserve. 24 But to the rest of you in Thyati′ra, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay upon you any other burden; 25 only hold fast what you have, until I come. 26 He who conquers and who keeps my works until the end, I will give him power over the nations, 27 and he shall rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received power from my Father; 28 and I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’

Zephaniah 3

The Wickedness of Jerusalem

Woe to her that is rebellious and defiled,
    the oppressing city!
She listens to no voice,
    she accepts no correction.
She does not trust in the Lord,
    she does not draw near to her God.

Her officials within her
    are roaring lions;
her judges are evening wolves
    that leave nothing till the morning.
Her prophets are wanton,
    faithless men;
her priests profane what is sacred,
    they do violence to the law.
The Lord within her is righteous,
    he does no wrong;
every morning he shows forth his justice,
    each dawn he does not fail;
    but the unjust knows no shame.

“I have cut off nations;
    their battlements are in ruins;
I have laid waste their streets
    so that none walks in them;
their cities have been made desolate,
    without a man, without an inhabitant.
I said, ‘Surely she will fear me,
    she will accept correction;
she will not lose sight[a]
    of all that I have enjoined upon her.’
But all the more they were eager
    to make all their deeds corrupt.”

Punishment and Conversion of the Nations

“Therefore wait for me,” says the Lord,
    “for the day when I arise as a witness.
For my decision is to gather nations,
    to assemble kingdoms,
to pour out upon them my indignation,
    all the heat of my anger;
for in the fire of my jealous wrath
    all the earth shall be consumed.

“Yea, at that time I will change the speech of the peoples
    to a pure speech,
that all of them may call on the name of the Lord
    and serve him with one accord.
10 From beyond the rivers of Ethiopia
    my suppliants, the daughter of my dispersed ones,
    shall bring my offering.

11 “On that day you shall not be put to shame
    because of the deeds by which you have rebelled against me;
for then I will remove from your midst
    your proudly exultant ones,
and you shall no longer be haughty
    in my holy mountain.
12 For I will leave in the midst of you
    a people humble and lowly.
They shall seek refuge in the name of the Lord,
13     those who are left in Israel;
they shall do no wrong
    and utter no lies,
nor shall there be found in their mouth
    a deceitful tongue.
For they shall pasture and lie down,
    and none shall make them afraid.”

A Song of Joy

14 Sing aloud, O daughter of Zion;
    shout, O Israel!
Rejoice and exult with all your heart,
    O daughter of Jerusalem!
15 The Lord has taken away the judgments against you,
    he has cast out your enemies.
The King of Israel, the Lord, is in your midst;
    you shall fear evil no more.
16 On that day it shall be said to Jerusalem:
“Do not fear, O Zion;
    let not your hands grow weak.
17 The Lord your God is in your midst,
    a warrior who gives victory;
he will rejoice over you with gladness,
    he will renew you[b] in his love;
he will exult over you with loud singing
18     as on a day of festival.[c]
“I will remove disaster[d] from you,
    so that you will not bear reproach for it.
19 Behold, at that time I will deal
    with all your oppressors.
And I will save the lame
    and gather the outcast,
and I will change their shame into praise
    and renown in all the earth.
20 At that time I will bring you home,
    at the time when I gather you together;
yea, I will make you renowned and praised
    among all the peoples of the earth,
when I restore your fortunes
    before your eyes,” says the Lord.

John 1

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life,[a] and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not. 12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 15 (John bore witness to him, and cried, “This was he of whom I said, ‘He who comes after me ranks before me, for he was before me.’”) 16 And from his fulness have we all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only Son,[b] who is in the bosom of the Father, he has made him known.

The Testimony of John the Baptist

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, he did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Eli′jah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” 22 They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

24 Now they had been sent from the Pharisees. 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Eli′jah, nor the prophet?” 26 John answered them, “I baptize with water; but among you stands one whom you do not know, 27 even he who comes after me, the thong of whose sandal I am not worthy to untie.” 28 This took place in Bethany beyond the Jordan, where John was baptizing.

The Lamb of God

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, for he was before me.’ 31 I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. 33 I myself did not know him; but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

The First Disciples of Jesus

35 The next day again John was standing with two of his disciples; 36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, “What do you seek?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak, and followed him, was Andrew, Simon Peter’s brother. 41 He first found his brother Simon, and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him, and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter[c]).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” 44 Now Philip was from Beth-sa′ida, the city of Andrew and Peter. 45 Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.