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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Chronicles 1

Therefore Solomon, the son of David, was comforted in his realm (And so Solomon, the son of David, was strengthened, or confirmed, in his kingdom), and the Lord was with him, and magnified him on high.

And Solomon commanded to all Israel, to tribunes, and centurions, and to dukes, and to doomsmen of all Israel, and to the princes of families; (And Solomon commanded to all Israel, to the tribunes, and the centurions, and the leaders, and the judges of all Israel, and the leaders of the families;)

and Solomon went with all the multitude into the high place of Gibeon, where the tabernacle of [the] bond of peace of the Lord was, which tabernacle Moses, the servant of the Lord, made in wilderness. (and Solomon went with all the multitude to the hill shrine of Gibeon, where the Tabernacle of the Covenant of the Lord was, that is, the Tabernacle of the Witnessing, which Tabernacle Moses, the Lord’s servant, had made in the wilderness.)

Forsooth David had brought the ark of God from Kiriathjearim into the place which he had made ready to it, and where he had set a tabernacle to it, that is, in Jerusalem. (But David had brought the Ark of God from Kiriathjearim to the place which he had prepared for it, and where he had set up a Tent for it, that is, in Jerusalem.)

And the brazen altar, which Bezaleel, the son of Uri, the son of Hur, had made, was there before the tabernacle of the Lord; which also Solomon and all the church sought. (And the bronze altar, which Bezaleel, the son of Uri, the son of Hur, had made, was there in front of the Tabernacle of the Lord; and Solomon and all the congregation sought the Lord at that altar.)

And Solomon went up to the brazen altar, before the tabernacle of the bond of peace of the Lord, and offered in it a thousand sacrifices. (And Solomon went up to the bronze altar, before the Tabernacle of the Covenant of the Lord, and offered on it a thousand sacrifices.)

Lo! forsooth in that night God appeared to him, and said, Ask that that thou wilt, that I give to thee (Ask what thou wilt, that I give it to thee).

And Solomon said to God, Thou hast done great mercy with David, my father, and hast ordained me king for him. (And Solomon said to God, Thou hast shown great love for my father David, and hast made me king in his place.)

Now therefore, Lord God, thy word be fulfilled, which thou promisedest to David, my father; for thou hast made me king upon thy great people, which is so unnumberable as the dust of [the] earth. (And so now, Lord God, let thy word be fulfilled, which thou hast promised to my father David; for thou hast made me king upon thy great people, who be as innumerable as the dust of the earth.)

10 Give thou to me wisdom and understanding, that I go in and go out before thy people; for who may deem worthily this thy people, which is so great? (Give thou to me wisdom and understanding, so that I can come in and go out before thy people; for who can worthily judge this thy people, who be so great in number?)

11 And God said to Solomon, For that this thing pleased more thine heart, and thou askedest not riches, and chattel, and glory, neither the lives of them that hate thee, but neither full many days of thy life; but thou hast asked (for) wisdom and knowing, that thou mayest deem my people, upon which I have ordained thee king, (And God said to Solomon, For that this thing more pleased thy heart, and thou hast asked not for riches, or possessions, or glory, or for the lives of those who hate thee, or for a great many days for thy own life; but thou hast asked for wisdom and knowledge, so that thou can judge my people, on whom I have ordained thee to be king,)

12 wisdom and knowing (shall) be given to thee; and over this, I shall give to thee riches, and chattel, and glory (and in addition to this, I shall give to thee riches, and possessions, and glory), so that none among kings, neither before thee, nor after thee, (shall) be like thee.

13 Then Solomon came from the high place of Gibeon into Jerusalem, (from) before the tabernacle of the bond of peace, and he reigned upon Israel. (Then Solomon came from the hill shrine at Gibeon to Jerusalem, from before the Tabernacle of the Covenant, and he reigned upon Israel.)

14 And Solomon gathered together to him chariots and knights, and a thousand and four hundred chariots were made to him, and twelve thousand knights; and he made them to be in the cities of carts, and with the king in Jerusalem. (And Solomon gathered to himself chariots and horsemen, and he had a thousand and four hundred chariots, and twelve thousand horsemen; and he ordained some of them to be in the cities for the chariots, and some of them to be with the king in Jerusalem.)

15 And the king gave in Jerusalem gold and silver as stones in plenty, and he gave cedar trees as sycamores, that come forth in field places in great multitude. (And the king made gold and silver to be as plentiful as stones in Jerusalem, and cedar trees to be like the sycamores that come forth in the fields in great multitude.)

16 And horses were brought to him from Egypt, and from Coa, by the merchants of the king, which went, and bought by price (who went there, and bought them for money),

17 a chariot of horses for six hundred pieces of silver, and an horse for an hundred and fifty. In like manner buying was made of all the realms of cities, and of the kings of Syria (In like manner, purchases were made from all the kings of the Hittites, and from the kings of Syria).

1 John 1

That thing that was from the beginning [Which thing was from the beginning], which we heard, which we saw with our eyes, which we beheld, and our hands touched, of the word of life;

and the life is showed. And we saw, and witness, and tell to you the everlasting life, that was with the Father, and appeared to us.

Therefore that thing, that we saw, and heard, we tell to you, that also ye have fellowship with us, and our fellowship be with the Father, and with his Son Jesus Christ.

And we write this thing to you [And this thing we write to you], that ye have joy, and that your joy be full.

And this is the telling, that we heard of him, and tell to you, that God is light, and there be no darknesses in him.

If we say, that we have fellowship with him, and we wander in darknesses, we lie, and do not truth.

But if we walk in light, as also he is in light, we have fellowship together; and the blood of Jesus Christ, his Son, cleanseth us from all sin.

If we say, that we have no sin, we deceive ourselves, and truth is not in us.

If we acknowledge our sins, he is faithful and just, that he forgive to us our sins, and cleanse us from all wickedness.

10 And if we say [If we say], that we have not sinned, we make him a liar, and his word is not in us.

Micah 7

Woe to me, for I am made as he that gathereth in harvest (the) raisins of (the) grapes; there is no cluster for to eat; my soul desired (the) figs ripe before (the) others.

The holy (man) perished from [the] earth, and (a) rightful (man) is not in men; all ambush, either set treason, in blood; a man hunteth his brother to death. (The holy people have perished from the earth, and there is no one upright among the people; all ambush, or set treason, for blood; everyone hunteth his brother, or his kinsman, unto the death.)

The evil of their hands they say good; the prince asketh, and the doomsman is in yielding; and a great man spake the desire of his soul, and they troubled together it. (They say that the evil of their hands is good; the leader, or the ruler, and the judge, ask for gifts, or bribes; the great man spoke of the evil desire of his heart, and he got it; yea, they all make trouble together.)

He that is the best in them, is as a paliurus, that is, a teasel, either a sharp bush; and he that is rightful is as a thorn of hedge. The day of thy beholding, thy visiting cometh, now shall be destroying of them. (He who is the best in them, is like a paliurus, that is, a teasel, or a sharp bush; and he who is upright is like a thorn on a hedge. The day of thy beholding, and of thy punishment, cometh, yea, now shall be their destruction.)

Do not ye believe to a friend, and do not ye trust in a duke; from her that sleepeth in thy bosom, keep thou the closings of thy mouth. (Do not ye believe a friend, and do not ye trust in a leader; and keep thou the private, or the secret, words of thy mouth, from her who sleepeth in thy bosom.)

For the son doeth wrong to the father, and the daughter shall rise (up) against her mother, and the wife of the son against the mother of her husband; the enemies of a man be the (ones) at home, either the household members, of him (a man’s enemies be those who be at home with him, or the members of his own household).

Forsooth I shall behold to the Lord, I shall abide God my saviour; the Lord my God shall hear me. (But I shall look to the Lord, I shall wait for God my Saviour; and the Lord my God shall hear me.)

Thou, mine enemy, be not glad on me (do not be happy over me), for I fell down, (for) I shall rise (up again); (and) when I sit in darknesses, the Lord is my light.

I shall bear wrath of the Lord, for I have sinned to him, till he deem my cause, and make my doom; he shall lead out me into light, I shall see [the] rightwiseness of him. (I shall bear the anger of the Lord, for I have sinned against him, until he judge my case, and declare my sentence; and then he shall lead me out into the light, and I shall see his righteousness.)

10 And mine enemy shall behold me, and she shall be covered with confusion, which saith to me, Where is thy Lord God? Mine eyes shall see her, now she shall be into defouling, as clay, either fen, of streets. (And then my enemies shall see me, and shall be covered with shame, they who say to me, Where is the Lord thy God? My eyes shall see them, and they shall be defiled, like the clay, or the mud, in the streets.)

11 Day shall come, that thy walls be builded; in that day law shall be made afar. (The day shall come, when thy walls shall be rebuilt; on that day, thy borders shall be enlarged.)

12 In that day, and Assur shall come till to thee, and till to strong cities, and from strong cities till to [the] flood; and to sea from sea, and to hill from hill. (On that day, they shall come to thee from Assyria, and from the fortified cities, yea, from the fortified cities unto the Euphrates River; and from every sea, and from every hill, or from every mountain.)

13 And [the] earth shall be into desolation for her dwellers, and for fruit of the thoughts of them. (And the earth shall be made into desolation, or into a wasteland, because of what her inhabitants did; yea, this shall be the fruit of their deeds.)

14 Feed thou thy people in thy rod, the flock of thine heritage, that dwell alone in [the] wild wood; in the middle of Carmel they shall be fed of Bashan and of Gilead, (as) by eld days, (Feed thou thy people with thy rod, yea, the flock of thy inheritance, who live alone in the wild wood, and in the midst of the fertile land; they shall be fed in Bashan and in Gilead, like in the old days.)

15 by days of thy going out of the land of Egypt. I shall show to him wonderful things; (Make thou for us miracles, or wonders, like in the days of our going out of the land of Egypt;/I shall show thee miracles, or wonders, like in the days of thy going out of the land of Egypt;)

16 heathen men shall see, and they shall be confounded on all their strength; they shall put hands on their mouth, the ears of them shall be deaf; (the heathen shall see, and they shall be confounded in spite of all their strength; they shall put their hands upon their mouths, and their ears shall be deaf;)

17 they shall lick dust as a serpent; as creeping things of [the] earth they shall be disturbed, or troubled, (out) of their houses; they shall not desire our Lord God, and they shall dread thee. (they shall lick the dust like serpents, or snakes, yea, like creeping things upon the earth; they shall be distressed, and shall come out of their strongholds; and they shall come to thee, O Lord our God, and they shall fear thee.)

18 God, who is like thee, that doest away wickedness, and bearest over the sin of the remnants of thine heritage? He shall no more send in his strong vengeance, for he is willing mercy; (God, who is like thee, who doest away wickedness, and passest over the sins of the remnants of thy inheritance? He shall no more send in his strong vengeance, for he delighteth in mercy;)

19 he shall turn again, and have mercy on us. He shall put down our wickednesses, and shall cast far into deepness of the sea all our sins. (he shall return, and have mercy upon us. He shall put down our wickednesses, and shall throw down all our sins into the depths of the sea.)

20 Thou shalt give truth to Jacob, mercy to Abraham, which thou sworest to our fathers from eld days. (Thou shalt give truth to Jacob, and mercy, or love, to Abraham, as thou sworest to our forefathers in the old days.)

Luke 16

16 He said also to his disciples, There was a rich man, that had a bailiff [There was some rich man, that had a farmer, or bailee]; and this was denounced to him, as he had wasted his goods.

And he called him, and said to him, What hear I this thing of thee? yield reckoning of thy bailiffship, for thou might not now be bailiff[a].

And the bailiff said within himself, What shall I do, for my lord taketh away from me the bailiffship? delve may I not, I shame to beg. [Forsooth the farmer said within himself, What shall I do, for my lord taketh away from me the farm? I may not delve, I am ashamed to beg.]

I know what I shall do, that when I am removed from the bailiffship [that when I shall be removed from the farm], they receive me into their houses.

Therefore when all the debtors of his lord were called together [And so all the debtors of his lord called together], he said to the first, How much owest thou to my lord?

And he said, An hundred barrows of oil. And he said to him, Take thy caution [Take thy caution, or obligation], and sit soon, and write fifty.

Afterward he said to another, And how much owest thou? Which answered, An hundred cors of wheat [Which said, An hundred measures of wheat]. And he said to him, Take thy letters, and write fourscore.

And the lord praised the bailiff of wickedness [And the lord praised the farmer of wickedness], for he had done prudently; for the sons of this world be more prudent in their generation than the sons of light.

And I say to you, make ye to you friends of the riches of wickedness [make to you friends of the riches of wickedness], that when ye shall fail, they receive you into everlasting tabernacles.

10 He that is true in the least thing, is true also in the more [He that is faithful in the least thing, is faithful also in the more]; and he that is wicked in a little thing, is wicked also in the more.

11 Therefore if ye were not true in the wicked thing of riches [Therefore if ye were not true in the wicked riches], who shall betake to you that that is very?

12 And if ye were not true in other men's thing, who shall give to you that that is yours?

13 No servant may serve to two lords; for either he shall hate the one, and love the other; either he shall draw to the one, and despise the other. Ye be not able to serve to God and to riches.[b]

14 But the Pharisees, that were covetous, heard all these things, and they scorned him.

15 And he said to them, Ye it be, that justify you before men; but God hath known your hearts [soothly God knoweth your hearts], for that that is high to men, is abomination before God.

16 The law and the prophets till to John; from that time the realm of God is evangelized [from that time the realm of God is preached], and each man doeth violence into it.

17 Forsooth it is lighter heaven and earth [for] to pass, than that one tittle fall from the law [than one tittle fall of the law].

18 Every man that forsaketh his wife, and weddeth another, doeth lechery [doeth adultery]; and he that weddeth the wife forsaken of the husband, doeth adultery.

19 There was a rich man [Some man was rich], and was clothed in purple, and white silk, and ate every day shiningly.

20 And there was a beggar [And there was some beggar], Lazarus by name, that lay at his gate full of boils,

21 and coveted to be fulfilled of the crumbs[c], that fell down from the rich man's board, and no man gave to him; but [and] hounds came, and licked his boils.

22 And it was done, that the beggar died, and was borne of angels into Abraham's bosom. And the rich man was dead also, and was buried in hell.

23 And he raised up his eyes, when he was in torments, and saw Abraham afar, and Lazarus in his bosom.

24 And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he dip the end of his finger in water, and cool my tongue; for I am tormented in this flame.

25 And Abraham said to him, Son, have mind, for thou hast received good things in thy life, and Lazarus also evil things; but he is now comforted, and thou art tormented.

26 And in all these things a great dark place is stablished betwixt us and you; that they that will from hence pass to you, be not able[d], neither from thence pass over hither.

27 And he said, Then I pray thee, father, that thou send him into the house of my father.

28 For I have five brethren, that he witness to them, lest also they come into this place of torments.

29 And Abraham said to him [And Abraham saith to him], They have Moses and the prophets; hear they them.

30 And he said, Nay, father Abraham, but if any of dead men [shall] go to them, they shall do penance.

31 And he said to him, If they hear not Moses and the prophets, neither if any of dead men [shall] rise again, they shall believe to him.