M’Cheyne Bible Reading Plan
1 Forsooth Moab trespassed against Israel, after that Ahab was dead. (After Ahab died, Moab rebelled against Israel.)
2 And Ahaziah felled through the alures of his solar, which he had in Samaria, and was (made) sick; and he sent messengers, and said to them, Go ye, and counsel (with) Baalzebub, [the] god of Ekron, whether I may live after this sickness of me. (And Ahaziah fell through the lattice of his solarium, which he had in Samaria, and was injured; and he sent out messengers, and said to them, Go ye, and counsel with Baalzebub, the god of Ekron, to see whether I shall recover from this injury of mine.)
3 Forsooth the angel of the Lord spake to Elijah of Tishbe, and said, Rise thou, and go down into the meeting of the messengers of the king of Samaria; and thou shalt say to them, Whether God is not in Israel, that ye go to counsel Baalzebub, [the] god of Ekron? (Is God not in Israel, so that ye must go to counsel with Baalzebub, the god of Ekron?)
4 For which thing the Lord saith these things, Thou shalt not go down off the bed, on which thou ascendedest, (but thou shalt die). And Elijah went (forth).
5 And the messengers turned again to Ahaziah. And he said to them, Why turned ye again? (And the messengers returned to Ahaziah. And he said to them, Why have ye returned?)
6 And they answered to him, A man met us, and said to us, Go ye, turn ye again to the king, that sent you; and ye shall say to him, The Lord saith these things, Whether for God was not in Israel, thou sendest, that Baalzebub, [the] god of Ekron, be counselled? Therefore thou shalt not go down off the bed, on which thou ascendedest, but thou shalt die by death. (And they answered to him, A man met us, and said to us, Go ye, return ye to the king, who sent you; and ye shall say to him, The Lord saith these things, Thinkest thou that God was not in Israel, and thou sentest out messengers, so that Baalzebub, the god of Ekron, could be counselled with? And so thou shalt not go down off the bed, on which thou liest, but thou shalt die.)
7 Which Ahaziah said to them, Of what figure and habit is that man, that met you, and spake to you these words?
8 And they said, An hairy man, and gird with a girdle of leather in the reins. Which said to them, It is Elijah of Tishbe. (And they said, A hairy man, and girded with a girdle of leather about his loins. And he said to them, It is Elijah of Tishbe.)
9 And he sent to Elijah a prince of fifty, and [the] fifty men that were under him. Which prince ascended to him, and said to him, sitting in the top of the hill, Man of God, the king commandeth, that thou come down. (And he sent to Elijah a leader of fifty men, and the fifty men who were under him. Which leader went up to him, and said to him, as he was sitting on the hill-top, Man of God, the king commandeth, that thou come down.)
10 And Elijah answered, and said to the prince of fifty men (and said to the leader of fifty men), If I am the man of God, (let) fire come down from heaven, and devour thee and thy fifty men. Therefore fire came down from heaven, and devoured him, and the fifty men that were with him.
11 Again he sent to Elijah another prince of fifty, and fifty men with him, which spake to Elijah, Man of God, the king saith these things, Haste thou, come thou down. (And he sent to Elijah another leader of fifty men, and the fifty men who were with him, who spoke to Elijah, and said, Man of God, the king saith these things, Hasten thou, come thou down.)
12 Elijah answered, and said, If I am the man of God, (let) fire come down from heaven, and devour thee and thy fifty men. Therefore the fire of God came down from heaven, and devoured him and his fifty men.
13 Again he sent the third prince of fifty men, and [the] fifty men that were with him. And when the prince had come, he bowed the knees against Elijah (And when the leader had come near, he bowed his knees before Elijah), and prayed him, and said, Man of God, do not thou despise my life, and the lives of (these fifty men,) thy servants, that be with me.
14 Lo! fire came down from heaven, and devoured twain, the first (two) princes of fifty men, and the fifty men that were with them; but now, I beseech, that thou have mercy on my life. (Lo! fire came down from heaven, and devoured the first two leaders of fifty men, and the fifty men who were with each of them; but now, I beseech thee, that thou have mercy on my life.)
15 Forsooth the angel of the Lord spake to Elijah of Tishbe, and said, Go thou down with him; dread thou not (do not thou fear). Therefore Elijah rose (up), and came down with him to the king;
16 and he spake to the king, (and said,) The Lord saith these things, For thou sentest messengers to counsel Baalzebub, god of Ekron, as if no God were in Israel, of whom thou mightest ask a word; therefore thou shalt not go down off the bed, on which thou ascendedest, but thou shalt die by death. (and he spoke to the king, and said, The Lord saith these things, Because thou sentest out messengers to counsel with Baalzebub, the god of Ekron, as if God were not in Israel, of whom thou mightest ask a word; and so thou shalt not go down off the bed, on which thou liest, but thou shalt die.)
17 Therefore he was dead by the word of the Lord, which word Elijah spake; and Joram[a], his brother, reigned for him, in the second year of Jehoram[b], the son of Jehoshaphat, king of Judah; for Ahaziah had no son.
18 Soothly the residue of [the] words of Ahaziah, which he wrought, whether these be not written in the book of [the] words of [the] days of the kings of Israel?
1 Paul, and Silvanus, and Timothy, to the church of Thessalonians, in God our Father, and in the Lord Jesus Christ,
2 grace to you and peace of God, our Father, and of the Lord Jesus Christ.
3 We owe to do thankings evermore to God for you, brethren, so as it is worthy, for your faith over-waxeth, and the charity of each of you to other aboundeth.[a]
4 So that we us selves glory in you [So that we ourselves glory in you] in the churches of God, for your patience and faith in all your persecutions and tribulations. Which ye sustain
5 into the ensample [into the example] of the just doom of God, that ye be had worthy in the kingdom of God, for which ye suffer.
6 If nevertheless it is just before God [If nevertheless it is just at God] to requite tribulation to them that trouble you,
7 and to you that be troubled, rest with us in the showing of the Lord Jesus from heaven, with angels of his virtue,
8 in the flame of fire, that shall give vengeance to them that know not God [in the flame of fire, giving vengeance to them that know not God], and that obey not to the gospel of our Lord Jesus Christ.
9 Which shall suffer everlasting pains, in perishing from the face of the Lord, and from the glory of his virtue,
10 when he shall come to be glorified in his saints, and to be made wonderful in all men that believed, for our witnessing is believed on you, in that day.
11 In which thing also we pray evermore for you, that our God make you worthy to his calling, and fill all the will of his goodness [and fulfill all the will of his goodness], and the work of faith in virtue;
12 that the name of our Lord Jesus Christ be clarified in you, and ye in him, by the grace of our Lord Jesus Christ [after the grace of our God, and of the Lord Jesus Christ].
5 (Years later,) Belshazzar, the king, made a great feast to his best men a thousand, and each man drank after his age. (Years later, King Belshazzar had a great feast for a thousand of his best men, and they all drank together.)
2 Forsooth the king, then drunken, commanded that the golden and silveren vessels should be brought forth, which Nebuchadnezzar, his father[a], had borne out of the temple that was in Jerusalem, (so) that the king, and his best men, his wives, and his concubines, should drink in those vessels. (And then the king, now drunk, commanded that the gold and silver vessels should be brought forth, which Nebuchadnezzar, his predecessor, had carried out of the Temple that was in Jerusalem, so that the king, and his best men, and his wives, and his concubines, could drink out of those vessels.)
3 Then the golden vessels and silveren, which he had borne out of the temple that was in Jerusalem, were brought forth; and the king, and his best men, and his wives, and his concubines, drank in those vessels. (Then the gold and silver vessels, which had been carried out of the Temple that was in Jerusalem, were brought forth; and the king, and his best men, and his wives, and his concubines, drank from those vessels.)
4 They drank wine, and praised their gods of gold, and of silver, of brass, and of iron, and of tree, and of stone. (They drank wine, and praised their gods made of gold, and silver, and brass, and iron, and wood, and stone.)
5 In the same hour fingers appeared, as of the hand of a man, writing (over) against the candlestick, in the plain part of the wall of the king’s hall; and the king beheld the fingers of the hand (that was) writing. (In the same hour fingers appeared, like a man’s hand, writing opposite the lamp, on the plain part of the wall of the king’s hall; and the king watched the fingers of the hand that was writing.)
6 Then the face of the king was changed, and his thoughts disturbed him; and the jointures of his reins were loosed, and his knees were hurtled to themselves together. (Then the king’s face went pale, and his thoughts disturbed him; and his joints became loose, and his knees were hurtled together against themselves.)
7 Therefore the king cried strongly, that they should bring in (the) astronomers, Chaldees, and diviners by looking of altars. And the king spake, and said to the wise men of Babylon, Whoever shall read this scripture, and maketh open the interpreting thereof to me, shall be clothed in purple, and he shall have a golden band in the neck, and he shall be the third in my realm. (And so the king loudly cried out, that they should bring in the astrologers, the Chaldeans, and the diviners by looking on altars. And then the king spoke, and said to the wise men of Babylon, Whoever shall read this writing, and maketh open to me its interpretation, shall be clothed in purple, and he shall have a gold band around his neck, and he shall be the third in power in my kingdom.)
8 Then all the wise men of the king entered, and might not read the scripture, neither show to the king the interpreting thereof. (Then all the wise men of the king entered, but they could not read the writing, nor could they tell the king its interpretation.)
9 Wherefore king Belshazzar was disturbed enough, and his cheer was changed, but also his best men were disturbed. (And so King Belshazzar was greatly disturbed, and his face was pale, and also his best men were disturbed.)
10 Forsooth the queen entered into the house of feast, for the thing that had befelled to the king, and (his) best men; and she spake, and said, (O) King, live thou without end. Thy thoughts disturb not thee, and thy face be not changed (Let not thy thoughts disturb thee, and thy face be so pale).
11 A man is in thy realm, that hath the spirit of holy gods in himself, and in the days of thy father knowing and wisdom were found in him; for why and Nebuchadnezzar, thy father, made him prince of astronomers, of enchanters, of Chaldees, and of diviners by looking on altars; soothly thy father, thou king, did this; (There is a man in thy kingdom, who hath the spirit of the holy gods in himself, and in the days of thy predecessor, knowledge and wisdom were found in him; because of this, Nebuchadnezzar, thy predecessor, made him the chief of the astrologers, the enchanters, the Chaldeans, and the diviners by looking on altars; truly thy predecessor, O king, did this;)
12 for [the] more spirit, and more prudent, and understanding, and interpreting of dreams, and showing of privates, and solving of bound things were found in him, that is, in Daniel, to whom the king putted the name Belteshazzar. Now therefore Daniel be called, and he shall tell the interpreting. (for great ability, and much prudence, or wisdom, and understanding, and the interpreting of dreams, and the revealing of mysteries, or of secrets, and the solving of bound things were found in him, that is, in Daniel, to whom the king gave the name Belteshazzar. And so now let Daniel be called, and he shall tell thee the interpretation.)
13 Therefore Daniel was brought in before the king. To whom the foresaid king said, Art thou Daniel, of the sons of the captivity of Judah, whom my father, the king (whom my predecessor, the king), brought from Judah?
14 I have heard of thee, that thou hast in thee the spirit of (the) gods, and (that) more knowing, and understanding, and wisdom be found in thee.
15 And now wise men, astronomers, entered in my sight, to read this scripture, and to show to me the interpreting thereof; and they might not say to me the understanding of this word. (And now wise men, yea, the astrologers, have come before me, to read this writing, and to tell me its interpretation; but they could not say to me the understanding, or the meaning, of these words.)
16 Certainly I have heard of thee, that thou mayest interpret dark things, and unbind bound things; therefore if thou mayest read the scripture, and show to me the interpreting thereof, thou shalt be clothed in purple, and thou shalt have a golden band about thy neck, and thou shalt be the third prince in my realm. (Certainly I have heard of thee, that thou can interpret secret, or hidden, things, and unbind bound things; and so if thou can read this writing, and tell me its interpretation, thou shalt be clothed in purple, and thou shalt have a gold band around thy neck, and thou shalt be the third in power in all my kingdom.)
17 To which things Daniel answered, and said before the king, Thy gifts be to thee, and give thou to another man the gifts of thine house; forsooth, king, I shall read the scripture to thee, and I shall show to thee the interpreting thereof. (To which Daniel answered, and said to the king, Let thy gifts be to thee, and give thou to someone else the gifts of thy house; but, O king, I shall read this writing to thee, and I shall tell thee its interpretation.)
18 O! thou king, [the] highest God gave realm, and great worship, and glory, and honour, to Nebuchadnezzar, thy father. (O! thou king, the Most High God gave kingdom, and great worship, and glory, and honour, to Nebuchadnezzar, thy predecessor.)
19 And for [the] great worship which he had given to that Nebuchadnezzar, all peoples, lineages, and languages, trembled and dreaded him; he killed which he would, and he smote which he would, and he enhanced which he would, and he made low which he would. (And for the great power which he gave to that Nebuchadnezzar, all the peoples, and the tribes, or the nations, of every language, trembled and feared him; he killed whom he would, and he struck down whom he would, and he exalted, or he lifted up, whom he would, and he made low whom he would.)
20 Forsooth when his heart was raised [up], and his spirit was made obstinate in pride, he was put down off the seat of his realm (he was taken down off the throne of his kingdom); and his glory was taken away,
21 and he was cast out from the sons of men; but also his heart was set with beasts, and his dwelling was with wild asses; also he ate hay as an ox doeth, and his body was coloured with the dew of heaven, till he knew, that the Highest hath power in the realm of men, and he shall raise on it whomever he will. (and he was thrown out from among people; and his mind became like that of the beasts, and his habitation was with the wild donkeys, or with the wild beasts; and he ate grass, like an ox doeth, and his body was sprinkled with the dew of heaven, until he acknowledged, that the Most High God hath power over the kingdom of people, and that he shall raise upon it whomever he will.)
22 And thou, Belshazzar, the son of him, meekedest not thine heart, when thou knewest all these things; (And thou, Belshazzar, his successor, hast not humbled, or made meek, thy heart, even though thou knewest all these things;)
23 but thou were raised [up] against the Lord of heaven, and the vessels of his house were brought before thee, and thou, and thy best men, and thy wives, and thy concubines, drank wine in those vessels; and thou praisedest gods of silver, and of gold, and of brass, and of iron, and of tree, and of stone, that see not, neither hear, neither feel; certainly thou glorifiedest not God, that hath thy blast, and all thy ways in his hand. (but thou were raised up against the Lord of heaven, and the vessels of his House were brought before thee, and thou, and thy best men, and thy wives, and thy concubines, drank wine from those vessels; and thou praisedest gods made of silver, and gold, and bronze, and iron, and wood, and stone, that see not, neither hear, nor feel; certainly thou glorifiedest not God, who hath thy breath, and all thy ways, in his hands.)
24 Therefore the finger of the hand was sent of him, which hand wrote this thing that is written. (And so the fingers of this hand were sent from him, which hand wrote this thing that is written.)
25 Soothly this is the scripture which is described, Mene, Tekel, Peres. (Truly this is the writing that is written there, Mene, Tekel, Upharsin.)
26 And this is the interpreting of the word. Mene, God hath numbered thy realm, and hath [ful]filled it; (And this is the interpretation of the words. Mene, God hath numbered the days of thy kingdom, and hath finished, or hath ended, it;)
27 Tekel, thou art weighed in a balance, and thou art found having less; (Tekel, thou art weighed in a balance, and thou art found wanting;)
28 Peres, thy realm is parted, and is given to Medes and Persians. (Peres, thy kingdom is parted, or divided, and it is given to the Medes and the Persians.)
29 Then, for the king commanded, Daniel was clothed in purple, and a golden band was given about his neck; and it was preached of him, that he had power, and was the third in the realm. (Then, for the king commanded, Daniel was clothed in purple, and a gold band was put around his neck; and it was preached of him, that he had power, and was the third in the kingdom.)
30 In the same night, Belshazzar, the king of Chaldees, was slain; (On that same night, Belshazzar, the king of the Chaldeans, was killed;)
31 and Darius of Media/and Darius of Medes was successor to the realm, and he was two and sixty years eld. (and Darius the Mede was his successor in the realm/and Darius the Mede took his kingdom, and he was sixty-two years old.)
110 The psalm of David. The Lord said to my Lord; Sit thou on my right side. Till I put thine enemies a stool of thy feet. (The song of David. The Lord said to my lord, Sit thou at my right hand; until I make thy enemies into thy footstool.)
2 The Lord shall send out from Zion the rod of thy virtue; be thou lord in the midst of thine enemies. (The Lord shall send out from Zion the sceptre, or the symbol, of thy strength; and thou shalt be the lord, or the ruler, in the midst of thy enemies.)
3 The beginning is with thee in the day of thy virtue, in the brightnesses of saints; I begat thee of the womb, before the day star. (From the beginning, thy strength was with thee, and from that day thou hast shone in the brightness of the saints; yea, I begat thee from the womb, before the day star.)
4 The Lord swore, and it shall not repent him; Thou art a priest [into] without end, by the order of Melchizedek. (The Lord swore, and he shall never repent for saying, Thou art a priest forever, in the order of Melchizedek.)
5 The Lord on thy right side; hath broken kings in the day of his vengeance. (The Lord at thy right hand, hath broken kings in the day of his vengeance/shall break kings in the day of his vengeance.)
6 He shall deem among nations, he shall fill (the land with) fallings; he shall shake heads in the land of many men. (He shall judge among the nations, he shall fill the land with the fallen; he shall wound those who be the chiefs, or the leaders, in many lands.)
7 He drank of the strand in the way; therefore he enhanced the head. (The king shall drink from the stream beside the way; and then he shall hold up his head in victory/and then he shall hold his head up high.)
111 Alleluia. Lord, I shall acknowledge to thee in all mine heart; in the council, and congregation of just men. (Alleluia. Lord, I shall praise thee with all my heart, in the gathering together of the upright; yea, in the congregation.)
2 The works of the Lord be great; sought out into all his wills. (The works of the Lord be great; sought out by all who take delight in them.)
3 His work is acknowledging and great doing; and his rightfulness dwelleth into the world of world. (His works be full of honour and majesty; and his righteousness remaineth forever and ever.)
4 The Lord, merciful in will, and a merciful doer, hath made a mind of his marvels; (The Lord, merciful in will, and a giver of mercy, is remembered for his marvellous deeds;)
5 he hath given meat to men dreading him. He shall be mindful of his testament into the world; (he hath given food to those who fear him/to those who revere him. He shall always be mindful, or shall always remember, his covenant;)
6 he shall tell to his people the strength of his works. That he give to them the heritage of folks; (he hath shown his people his strength in his works. Yea, he hath given them the inheritance of the nations;)
7 the works of his hands be truth and doom (the works of his hands be truth and justice). All his commandments be faithful,
8 confirmed into the world of world; made in truth and equity. (confirmed forever, and made in truth and goodness.)
9 The Lord sent redemption to his people; he commanded his testament [into] without end. His name is holy and dreadful; (The Lord sent and redeemed his people; he commanded that his covenant should endure forever. His name is holy and fearful/His name is holy and worthy to be praised;)
10 the beginning of wisdom is the dread of the Lord. Good understanding is to all that do it; his praising dwelleth into the world of world. (the beginning of wisdom is the fear of the Lord/the beginning of wisdom is to revere the Lord. All who obey his commandments grow in wisdom; praise shall be his forever.)
2001 by Terence P. Noble