M’Cheyne Bible Reading Plan
19 Then Jehoshaphat returned safely to his house in Jerusalem. 2 When he arrived, Jehu (the son of Hanani the seer whom Asa imprisoned for predicting wars against Judah) greeted the king.
Jehu: Should you aid the wicked and align yourself with those who hate the Eternal? If you do, you will bring the wrath of the Eternal upon yourself. 3 In spite of helping God’s enemies, there is still some good in you—you did remove the Asherah idols from Judah and seek the True God.
4 Unlike his father Asa, Jehoshaphat did not punish the seer for his message. Instead, the king dedicated himself to drawing his nation closer to the Eternal One, the True God of their ancestors. He lived in Jerusalem, but he traveled among his people from Beersheba in the South to the hill country of Ephraim in the North. 5 Jehoshaphat, whose name means “the Lord judges,” appointed judges throughout the land—in the fortified cities of Judah, one at a time.
Jehoshaphat (to the judges): 6 When you are rendering your judgments, consider them carefully. When you judge, you are representing the Eternal, who is with you when you render a verdict, not man or any institution. 7 Be guided by your fear of Him. Act carefully because the Eternal One, our True God, is never associated with unrighteousness, partiality, or bribery.
8 In Jerusalem, Jehoshaphat appointed judges from three specific groups: the Levites, the priests, and the tribal leaders of Israel. They enacted the Eternal’s judgments and presided over the daily disputes among the citizens of Jerusalem.
Jehoshaphat (commissioning his judges): 9 You will faithfully and wholeheartedly perform these duties in the fear of the Eternal: 10 instruct your brothers about the various laws (so they and you will be innocent before the Eternal and all of you will avoid His anger) whenever any city dweller brings you subjective cases where the right decisions are not apparent, cases where you must choose who is justified in bloodshed or how to interpret the laws and commandments. 11 Amariah, the chief priest, will be in charge of all that pertains to the Eternal; Zebadiah, the son of Ishmael and leader of the Judahites, will be in charge of all that pertains to governance; and the Levites will be your officers. If you act decisively, then the Eternal is a part of your good actions.
20 After Jehoshaphat had solidified his throne by fortifying the nation and appointing regional judges, the Moabites, Ammonites, and some Meunites[a] decided to attack him. 2 Jehoshaphat heard about their plans.
Messengers: A huge army is quickly approaching Jerusalem. They are coming from Edom[b] beyond the Dead Sea, but they have already reached Hazazon-tamar (that is Engedi on the shore of the Dead Sea, about two days southwest of Jerusalem).
3 Jehoshaphat was afraid, so he sought the Eternal and required all Judah’s citizens to fast. 4-5 Everyone gathered together in Jerusalem from cities all over Judah to seek help from the Eternal. Jehoshaphat joined the assembly in the newly restored court at the Eternal’s house and 6 prayed before the people.
Jehoshaphat: O Eternal One, the True God of our ancestors, You are the True God in the heavens and the ruler over all the kingdoms and nations! You are so strong that none can survive when they oppose You. 7 O our True God, You demonstrated that power when You exiled inhabitants of this land for Your people, Israel, and gave it to Your friend Abraham’s children forever. Please demonstrate it again, now, as we are attacked. 8 We have lived here and built a sacred house honoring Your reputation. Now we will remind You of Solomon’s words: 9 “If we encounter disaster or disease from wars, judgment, pestilence, or famine, then we will come to this house where You are and where your reputation is honored and beg for Your help. You will hear our cries and rescue us.”
10 Now is the time to ask for Your help. Men from Ammon, Moab, and Mount Seir (the region in Edom which You stopped Israel from destroying when they left Egypt) 11 are rewarding our ancestors’ mercy by coming to steal our inheritance, which is Your land and which You gave to us. 12 Our True God, won’t You judge them? We can do nothing to stop this huge army from attacking us; we don’t know what to do, so we are asking for Your help.
13 All Judah (men and women, children, and infants) were waiting in front of the Eternal’s temple when Jehoshaphat asked this. 14 There, the Spirit of the Eternal descended on a Levitical singer, Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite son of Asaph).
Jahaziel: 15 Listen to me, all Judah, citizens of Jerusalem, and King Jehoshaphat. The Eternal has responded to your pleading: “Do not fear or worry about this army. The battle is not yours to fight; it is the True God’s. 16 Tomorrow, they will travel through the ascent of Ziz. Meet them at the end of valley before the wilderness of Jeruel. There, I will be watching. 17 Stand and watch, but do not fight the battle. There, you will watch the Eternal save you, Judah and Jerusalem.”
Do not fear or worry. Tomorrow, face the army and trust that the Eternal is with you.
18 Jehoshaphat bowed his head low, and all the assembly fell prostrate before the Eternal and worshiped Him with reverence. They trusted the Lord completely. 19 Meanwhile, the Levite families of the Kohathites and Korahites stood up to praise the Eternal One, True God of Israel, with very loud voices.
20 Early the next morning they went out to the wilderness of Tekoa. There Jehoshaphat’s message to Judah was not about courage in battle.
Jehoshaphat: Listen to me, Judah and inhabitants of Jerusalem. Trust in the Eternal One, your True God, not in your own abilities, and you will be supported. Put your trust in His words that you heard through the prophets, and we will succeed.
21 Having addressed his people, Jehoshaphat asked those who sang to the Eternal to lead the army and praise His magnificence and holiness.
Chorus (singing): Give thanks to the Eternal because His loyal love is forever!
22 As they sang and praised, the Eternal was ready to cause great confusion in battle for the men from Ammon, Moab, and Mount Seir (in Edom) who had come to attack Judah. They were utterly defeated, turning on one another. 23 The Ammonites and Moabites attacked the men from Mount Seir, destroying them completely. Then, the Ammonites and Moabites turned on each other. 24 When all was quiet, Judah looked out of the watchtower in the wilderness and saw a great army of corpses fallen on the battlefield. No one had escaped. 25 Then Jehoshaphat and his people took various goods, clothing, and valuables off the dead bodies and seized the abundant livestock. There was so much that it took three days to recover it all. 26 On the fourth day, they assembled in the valley of Beracah, where they had blessed the Eternal and where He had blessed them with a victory, and named the place, “The Valley of Beracah,” as it is still known today.
27 Every man of Judah and citizen of Jerusalem followed Jehoshaphat back to Jerusalem, joyous because the Eternal defeated their enemies. 28 They paraded into Jerusalem with harps, lyres, and trumpets and up to the Eternal’s house.
29-30 For the rest of his reign, Jehoshaphat’s kingdom was peaceful because the Eternal had fought the Southern Kingdom’s enemies, making all the surrounding kingdoms fear the True God.
Although Jehoshaphat is fully committed to God, his reign is not without trials. He fights many battles against his neighbors and is successful because of his reliance on God. God uses these battles to give him greater power and more territory in the region.
35 But Jehoshaphat, king of Judah, acted wickedly, making a trade alliance with Ahaziah, king of Israel. 36 They decided to build ships to go to Tarshish, constructing them in Ezion-geber. 37 Eliezer (son of Dodavahu of Mareshah) interpreted Jehoshaphat’s actions and predicted the future.
Eliezer: Because you made an alliance with Ahaziah, the Eternal will destroy your works.
Jehoshaphat found that the ships were broken and could not go to Tarshish as they had intended.[c]
31 This is an account of Jehoshaphat’s reign over Judah. He was 35 years old when he became king, and he ruled in Jerusalem 25 years. His mother was Azubah (daughter of Shilhi). 32 Jehoshaphat did as his father Asa had done, obeying the Eternal. 33 In spite of his intentions, the high places remained and the people had not yet looked to the True God of their ancestors. 34 The other actions of Jehoshaphat, from his birth to his death, are recorded in the annals of Jehu (son of Hanani) in the book of the kings of Israel.
8 When the Lamb cracked open the seventh and final seal, a great silence filled all heaven penetrating everything for about half an hour. 2 Then I saw seven heavenly messengers, the ones who stand before God, receive seven trumpets.
3 An eighth messenger came and stood before the altar carrying a golden censer. He received a large portion of incense to complement the prayers of all the saints on the golden altar that sits in front of the throne. 4 From the hand of the eighth messenger, the smoke of the incense mixed with the prayers of God’s people and billowed up before God. 5 The messenger filled the censer with fiery coals from the altar and cast it upon the earth, causing a great commotion of thunder, rumblings, flashes of lightning, and an earthquake.
Throughout the ages God’s people have been asking Him for justice in their prayers and laments. Now, in response to these, God pours out His judgment.
6 The seven heavenly messengers raised the seven trumpets and prepared to sound them.
7 The first messenger sounded his trumpet, and a blast of hail and fire mixed with blood was cast down to the earth. As a result, one-third of the land was set ablaze, one-third of the trees were burned, and all the green grass was scorched.
8 The second messenger sounded his trumpet, and something like a great mountain, with bright flames of burning fire, was cast into the sea. As a result, one-third of the sea turned into blood, 9 one-third of the living sea creatures died, and one-third of the ships were obliterated.
10-11 The third messenger sounded his trumpet, and a great star called Wormwood dropped out of heaven, flaming like a torch as it fell on one-third of the rivers and the springs. As a result, one-third of the waters turned bitter like the herb wormwood so that many people died from the poisonous bitter waters.
12 The fourth messenger sounded his trumpet, and one-third of the sun, one-third of the moon, and one-third of the stars were darkened. As a result, one-third of their light flickered and failed. For one-third of the day, the sun did not shine; and likewise for one-third of the night, the moon and stars did not give their light.
13 Then I saw an eagle flying through midheaven, and I heard it cry with a loud voice.
Eagle: Woe, woe, woe—horror, disaster, and calamity—to the earth dwellers! The rest of the trumpet blasts from the last three messengers are about to sound.
4 The heavenly messenger who had been talking with me returned and stirred me, as if I had been asleep. It was time for a fifth vision.
Heavenly Messenger: 2 What do you see before you?
A fifth vision shows the lamp of God’s grace completing what has begun.
Zechariah: I see a solid gold lampstand with a bowl on top of it and seven oil lamps on it. Each of the seven lamps has a spout, which the wicks lie in to soak up oil as they’re burned. 3 There are also two olive trees nearby: one on the right and the other on the left of the bowl.
4 But what are these things, lord?
Heavenly Messenger: 5 Do you not know what they are?
Zechariah: No, lord. I don’t.
Heavenly Messenger (changing the subject): 6 The Eternal, Commander of heavenly armies, has said this to Zerubbabel: “Your strength and prowess will not be enough to finish My temple, but My Spirit will be.” And He says this to those thwarting Zerubbabel’s efforts: 7 “Who are you, O mighty mountain of opposition? Before Zerubbabel, you will become nothing more than a smooth plain, and he will quarry the capstone and bring it out to the sound of people shouting, ‘God, grant it Your grace! God bless it!’”
8 The word of the Eternal came to me again to reiterate what was just reported.
Heavenly Messenger: 9 Zerubbabel’s very own hands have laid the foundation of this new temple, and his hands will complete it. When he does, it will be clear to you that the Eternal, Commander of heavenly armies, has sent me to you. 10 Now all who have frowned on the day when only slight progress was made to reconstruct the temple will celebrate when they see the stone that centers the plumb line in the hand of Zerubbabel, who will survey Jerusalem.
(finally answering his earlier question) The seven lamps on top of the lampstand are the eyes of the Eternal One, diligently searching the earth.
Zechariah (to the heavenly messenger): 11 What are the two olive trees, the ones on the right and left of the lampstand? What do these mean?
12 (persisting) And the two fruitful olive branches that extend toward the lampstand, the ones supported by the two gold pipes pouring out their gold oil—what do these mean?
Heavenly Messenger: 13 Do you not know what they are?
Zechariah: No, lord. I don’t.
Heavenly Messenger: 14 The olive trees are the two men who have been anointed with fresh oil, Zerubabbel and Joshua. They will rule Jerusalem jointly, one over politics and one over religion, and serve the Master over all the earth.
7 After these events, it was time for Jesus to move on. He began a long walk through the Galilean countryside. He was purposefully avoiding Judea because of the violent threats made against Him by the Jews there who wanted to kill Him. 2 It was fall, the time of year when the Jews celebrated the Festival of Booths.
On this holiday, everyone camps in temporary quarters, called booths, to remember that God was with their ancestors when they wandered for 40 years without a home.
Brothers of Jesus (to Jesus): 3 Let’s get out of here and go south to Judea so You can show Your disciples there what You are capable of doing. 4 No one who seeks the public eye is content to work in secret. If You want to perform these signs, then step forward on the world’s stage; don’t hide up here in the hills, Jesus.
5 Jesus’ own brothers were speaking contemptuously; they did not yet believe in Him, just as the people in His hometown did not see Him as anything more than Joseph’s son.
Jesus: 6 My time has not yet arrived; but for you My brothers, by all means, it is always the right time. 7 You have nothing to worry about because the world doesn’t hate you, but it despises Me because I am always exposing the dark evil in its works. 8 Go on to the feast without Me; I am not going right now because My time is not yet at hand.
9 This conversation came to an abrupt end, and Jesus stayed in Galilee 10 until His brothers were gone. Then He, too, went up to Jerusalem. But He traveled in secret to avoid drawing any public attention. 11 Some Jewish leaders were searching for Him at the feast and asking the crowds where they could find Him. 12 The crowds would talk in groups: some favored Jesus and thought He was a good man; others disliked Him and thought He was leading people astray. 13 All of these conversations took place in whispers. No one was willing to speak openly about Jesus for fear of the religious leaders.
14 In the middle of the festival, Jesus marched directly into the temple and started to teach. 15 Some of the Jews who heard Him were amazed at Jesus’ ability, and people questioned repeatedly:
Jews: How can this man be so wise about the Hebrew Scriptures? He has never had a formal education.
Jesus: 16 I do not claim ownership of My words; they are a gift from the One who sent Me. 17 If anyone is willing to act according to His purposes and is open to hearing truth, he will know the source of My teaching. Does it come from God or from Me? 18 If a man speaks his own words, constantly quoting himself, he is after adulation. But I chase only after glory for the One who sent Me. My intention is authentic and true. You’ll find no wrong motives in Me.
19 Moses gave you the law, didn’t he? Then how can you blatantly ignore the law and look for an opportunity to murder Me?
Notice how Jesus changes in tone and subject. This shift seems abrupt because the Pharisees’ plotting is yet to be exposed.
Crowd: 20 You must be possessed with a demon! Who is trying to kill You?
Jesus: 21 Listen, all it took was for Me to do one thing, heal a crippled man, and you all were astonished. 22 Don’t you remember how Moses passed down circumcision as a tradition of our ancestors? When you pick up a knife to circumcise on the Sabbath, isn’t that work? 23 If a male is circumcised on the Sabbath to keep the law of Moses intact, how can making one man whole on the Sabbath be a cause for your violent rage? 24 You should not judge by outward appearance. When you judge, search for what is right and just.
Some People of Jerusalem: 25 There is the man they are seeking to kill; surely He must be the one. 26 But here He is, speaking out in the open to the crowd, while they have not spoken a word to stop or challenge Him. Do these leaders now believe He is the Anointed One? 27 But He can’t be; we know where this man comes from, but the true origin of the Anointed will be a mystery to all of us.
Jesus (speaking aloud as He teaches on the temple’s porch): 28 You think you know Me and where I have come from, but I have not come here on My own. I have been sent by the One who embodies truth. You do not know Him. 29 I know Him because I came from Him. He has sent Me.
30 Some were trying to seize Him because of His words, but no one laid as much as a finger on Him—His time had not yet arrived. 31 In the crowd, there were many in whom faith was taking hold.
Believers in the Crowd: When the Anointed arrives, will He perform any more signs than this man has done?
32 Some Pharisees were hanging back in the crowd, overhearing the gossip about Him. The temple authorities and the Pharisees took action and sent officers to arrest Jesus.
Jesus: 33 I am going to be with you for a little while longer; then I will return to the One who sent Me. 34 You will look for Me, but you will not be able to find Me. Where I am, you are unable to come.
Some Jews in the Crowd (to each other): 35 Where could He possibly go that we could not find Him? You don’t think He’s about to go into the Dispersion[a] and teach our people scattered among the Greeks, do you? 36 What do you think He means, “You will look for Me, but you will not be able to find Me,” and, “Where I am, you are unable to come”?
37 On the last day, the biggest day of the festival, Jesus stood again and spoke aloud.
Jesus: If any of you is thirsty, come to Me and drink. 38 If you believe in Me, the Hebrew Scriptures say that rivers of living water will flow from within you.[b]
39 Jesus was referring to the realities of life in the Spirit made available to everyone who believes in Him. But the Spirit had not yet arrived because Jesus had not been glorified.
The Holy Spirit connects believers to the Father and His Son. So any fear about being disconnected from God may be abandoned; the Creator of the Universe dwells within His people, sustains them, and will accomplish the impossible through them.
Some of the Crowd: 40 This man is definitely the Prophet.
Others: 41 This is God’s Anointed, the Liberating King!
Still Others: Is it possible for the Anointed to come from Galilee? 42 Don’t the Hebrew Scriptures say that He will come from Bethlehem,[c] King David’s village, and be a descendant of King David?
43 Rumors and opinions about the true identity of Jesus divided the crowd. 44 Some wanted to arrest Him, but no one dared to touch Him.
45 The officers who had been sent by the chief priests and Pharisees to take Jesus into custody returned empty-handed, and they faced some hard questions.
Chief Priest and Pharisees: Where is Jesus? Why didn’t you capture Him?
Officers: 46 We listened to Him. Never has a man spoken like this man.
Pharisees: 47 So you have also been led astray? 48 Can you find one leader or educated Pharisee who believes this man? Of course not. 49 This crowd is plagued by ignorance about the teachings of the law; that is why they will listen to Him. That is also why they are under God’s curse.
50 Nicodemus, the Pharisee who approached Jesus under the cloak of darkness, was present when the officers returned empty-handed. He addressed the leaders.
Nicodemus: 51 Does our law condemn someone without first giving him a fair hearing and learning something about him?
Pharisees (ignoring Nicodemus’s legal point): 52 Are you from Galilee too? Look it up for yourself; no real prophet is supposed to come from Galilee.
[53 The time came for everyone to go home.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.