M’Cheyne Bible Reading Plan
The next group of laws deals generally with the theme of property: what to do with livestock (whether it’s yours or someone else’s), what kind of clothes to make and wear, how to build a house, how to grow crops. But this theme is defined so broadly to embrace all these laws that they are likely also gathered together by the same mnemonic principle as the previous group.
22 Moses: If you see your neighbor’s ox or sheep wandering away, don’t ignore it. Bring the animal back to its owner. 2 If the owner lives far from you, or if you don’t know whose animal it is, bring it back to your house and take care of it until the owner comes looking for it, and then return it to the Israelite. 3 Do the same thing with a donkey or a garment or anything else a neighbor might lose. If you find it, don’t ignore it; take care of it until the owner comes looking for it. 4 If you see your neighbor’s donkey or ox has fallen down in the roadway, don’t ignore it. Help that person get the animal back on its feet.
5 A woman must not wear men’s clothing, and men must not put on women’s garments. The Eternal your God is horrified when anyone does this.
6 If you come across a bird’s nest by the road, either in a tree or on the ground, and there are baby chicks or eggs in the nest and the mother bird is keeping them warm, don’t take the mother with them. 7 You must let the mother go, but you may take the chicks or eggs for yourself. If you do this, God will bless you; everything will go well with you, and you’ll live a long time.
8 When you build a new house, make sure you put a low wall around the edge of the roof so that no one will fall off and be killed. That way there will be no bloodguilt on your house as a result of your negligence.
Whether it be home construction, dietary practices and food preparation, or farming and livestock, Israelite customs should reflect the correct order and division of humans, animals, and plants. Further, all practice should encourage life, and not death.
Moses: 9 Don’t plant your vineyard with two kinds of seed. If you do, everything that grows there will not be pure, both what grows from the seeds and what grows on the vines. 10 Don’t plow with an ox and a donkey yoked together. 11 Don’t wear any material made of both wool and linen.
12 Make tassels for the four corners of the cloak you wear, as a reminder of God’s instructions.
The laws in the next group all address cases where sexual relations may have taken place outside of lawful marriage. This is considered not just immoral but also a threat to a foundational institution of Israelite society—the family. Sexual indiscretion is therefore punished with execution, in order to remove the threat from the midst of the community. In a context where a rival pagan value system exerts a constant push away from the pattern of life God outlined, such bold consequences are necessary to keep the nation on track while forming this new type of society.
Moses: 13 What if a man marries a woman and has sexual relations with her, but he ends up hating her, 14 falsely accuses her of shameful things, and slanders her publicly, saying, “I married this woman, but then I discovered she wasn’t a virgin”? 15 If this happens, the girl’s father and mother can clear her name by providing evidence of her virginity to the elders in a legal proceeding at the city gate. 16 The girl’s father may tell the elders, “I gave my daughter to this man as his wife. But now he dislikes her 17 and has falsely accused her, telling me, ‘I found out your daughter wasn’t a virgin!’ But here is the evidence of my daughter’s virginity.” If the parents can provide the evidence by spreading out the cloth for the elders to see, 18 the city elders must punish the husband. He is to be beaten 19 and then fined two and a half pounds of silver, twice the amount of the bride price he paid before the marriage, which will be given to the girl’s father because this man publicly slandered one of Israel’s virgins. He can’t ever divorce her after this; he has to keep her as his wife. 20 But if the charge is true, and the girl wasn’t a virgin, 21 then bring her to the door of her father’s house. There the people of her city will stone her to death because she did something no Israelite should ever do: she was a fornicator while she was living in her father’s house! Expel the wicked from your own community.[a]
22 If it’s discovered that a man has been having sexual relations with a married woman, both the man and the woman must be put to death. Expel the wicked from Israel this way.
23 What if a man meets a girl who’s a virgin but who’s engaged to someone else, and he has sexual relations with her? If this happens in the city, 24 bring them both out to the gate of that city where the public will stone them to death: the girl, because she was in the city and could have cried for help but didn’t, meaning she consented; and the man, because he violated another man’s wife. Expel the wicked from your community this way. 25 But if this happens out in the country—if a man finds an engaged girl out there and overpowers and rapes her—then only the man must die. 26-27 But don’t do anything to the girl; she did nothing wrong and doesn’t deserve to die. When this man came after her, she cried for help, but no one was there to respond. She’s as innocent as the victim of a sudden murderous attack—there was nothing she could do.
28 If a man meets a girl who’s a virgin and who isn’t engaged to someone else, and he forces himself on her, when what he’s done is discovered, 29 he must pay 20 ounces of silver to her father as a bride price, and she will become his wife. He can’t ever divorce her after this because he’s dishonored her.
By marrying her, the rapist ensures she will be cared for during her lifetime because no other man would marry a woman who isn’t a virgin—even under such circumstances.
30 A man is not allowed to marry a woman who was once married to his father. He must respect the privacy and dignity of his father’s intimate relations with his wife.
Psalm 110
A song of David.
Psalm 110 may have been written to celebrate the coronation of one of David’s sons as king. The Eternal invites the royal son of David to take his rightful place at His right hand, the place of power and authority—not just over Jerusalem but over his enemies as well. But the royal son is to be more than a king, he is to be a priest according the order of that mysterious and enigmatic figure, Melchizedek (Genesis 14:17-24). God promises to give this royal priest-king victory over his enemies as he marches out to war.
This psalm is the psalm most quoted by early Christian writers in the New Testament. As they considered the significance of Jesus, they found that this psalm, more than any, expressed their conviction that the risen Jesus now occupies a unique place at God’s right hand and will be victorious over His enemies.
1 The Eternal said to my lord,
“Sit here at My right hand,
in the place of honor and power,
And I will gather your enemies together,
lead them in on hands and knees;
you will rest your feet on their backs.”
2 The Eternal will extend your reach as you rule
from your throne on Zion.
You will be out in enemy lands, ruling.
3 Your people will come as volunteers that day; they will be a sight to see:
on that day, you will lead your army, noble in their holiness.
As the new day dawns and dew settles on the grass,
your young volunteers will make their way to you.
4 The Eternal has sworn an oath
and cannot change His mind:
“You are a priest forever—
in the honored order of Melchizedek.”
5 The lord is at Your right hand;
on the day that his fury comes to its peak, he will crush kings.
6 You will see the dead in heaps at the roadside,
corpses spread far and wide in valleys and on hillsides.
Rulers and military leaders will lie among them without distinction.
This will be his judgment on the nations.
7 There is a brook along the way.
He will stop there and drink;
And when he is finished,
he will raise his head.
Psalm 111[a]
1 Praise the Eternal.
I will thank Him with all my heart
in the presence of the right-standing and with the assembly.
2 The works of the Eternal are many and wondrous!
They are examined by all who delight in them.
3 His work is marked with beauty and majesty;
His justice has no end.
4 His wonders are reminders that
the Eternal is gracious and compassionate to all.
5 He provides food to those who revere Him.
He will always remember His covenant.
6 He has shown the mighty strength of His works to His people
by giving the land of foreign nations to them.
7 All His accomplishments are truth and justice;
all His instructions are certain.
8 His precepts will continue year in and year out,
performed by His people with honesty and truth.
9 He has redeemed His people,
guaranteeing His covenant forever.
His name is holy and awe-inspiring.
10 Reverence for the Eternal is the first step toward wisdom.
All those who worship Him have a good understanding.
His praise will echo through eternity!
True peace begins with knowing God. Those who listen and live by His teachings find that wholeness and goodness flood into their lives. The wicked, however, face a different reality; they live with constant danger and problems.
49 Listen to this, everyone—near and far:
The Eternal One singled me out, even before I was born.
He called me and named me when I was still in my mother’s belly.
2 Even then, God was preparing my mouth to speak like a sharp sword.
He kept my purpose quiet, kept me safe in the shadow of His hand,
He crafted me into a sharp-tipped arrow and tucked me away in His quiver;
3 God said to me, “You are My servant, Israel.
Through you, I will be glorified.”
4 I said, “I’ve worked hard for nothing.
I spent my strength, and what have I accomplished—nothing,
Yet my justice and reward are secure with my God, the Eternal One.”
5 And now the Eternal who watched, shaped, and made me His own servant
from the womb has determined to restore Jacob’s family;
Israel will be made right with the Eternal again.
For God has counted me worthy and He has been my strength right along.
6 Eternal One: As My servant you will do even more than this,
even more than restoring Jacob’s family to Me
And making Israel right with Me again.
I will make you a light for the nations,
And You will illumine them until My salvation reaches to the ends of the earth.[a]
7 This is what the Eternal One, the Redeemer and Holy One of Israel,
told to the one who is despised and loathed by the nation,
To the servant of national leaders.
Eternal One: At the sight of you, kings will rise and princes will bow down,
for I, the Eternal, faithful and true, the Holy One of Israel, have chosen you.
The Eternal has this to say:
8 Eternal One: When the time was right, I answered you;
on the day you were delivered, I was your help.[b]
I will watch over you, and give you
as a promise, a binding covenant to the people.
Through you, My gift to the people, the land of promise will recover.
Ancestral ground, once deserted, will be entrusted to them.
9 Through you, My gift to the people, I will declare to the prisoners,
“Come out. Now you are free”;
To those who are held in darkness, “Come out into the light.”
They will find sustenance wherever they are—
Along the roads or in the open hills—
with peace of mind, in comfort and security.
10 Wherever they are, they will be fine, never hungry nor thirsty.
They will be protected from oppressive heat and the burning sun
Because the One who loves them—as a mother loves her child—will be their guide.
God will lead them to restful places, rejuvenating springs of water.
11 I will make their going easy, level the mountain road
and smooth the path that leads them home.
12 Look! Even now, they are coming from lands far away,
some from the north, others from the west, these from the land of Sinim.[c]
13 Oh joy! Be glad—sky! Take joy—earth! Burst into song—mountains!
For the Eternal, moved to compassion, has comforted and consoled His people.
There are many kinds of love—and not enough words to tell the differences. Hebrew has a word for “love” that is related to its word for a woman’s womb. English has no such word. It is too bad, for it is difficult to describe womb-love, the bearing-and-birthing love of a mother, the kind of love that the Lord has for the people of God’s promise, Jacob’s children. God shaped this people as His own and bound them with no ordinary promise. God loves them in the same way a mother loves the child growing in her womb. It can’t be said so neatly and completely with one “love” word, but that is the idea that threads its way through this text.
14 Zion: The Eternal One has abandoned me. God has walked out the door;
my Lord left me alone. He has forgotten all about me.
15 Eternal One: Is it possible for a mother, however disappointed,
however hurt, to forget her nursing child?
Can she feel nothing for the baby she carried and birthed?
Even if she could, I, God, will never forget you.
16 Look here. I have made you a part of Me, written you on the palms of My hands.
Your city walls are always on My mind, always My concern.
17 Now sweet Zion your children are running pell-mell back to you
Just as fast as those who destroyed you are leaving.
18 Raise your head, lift up your eyes,
and watch your heart’s desire come—
All your children, gathered and returning to you. As I live, so I promise.
You will wear them with pride all like shining ornaments;
you will put them on as a bride on her wedding day.
19 Because of all of your destroyed land—the barren fields and abandoned farms—
you are now too small, too cramped for all your citizens;
And those who tried to swallow you whole will be far, far away.
20 The children you mourned, those born in exile, will return and say,
“It is too cramped and crowded for us;
We’re going to need more room if we are to live here.”
21 You’ll say to yourself, “Where in the world did all these people come from?
Could these really be mine?
I thought I’d been desolated, left empty.
Where have you all been? Where did you come from?”
22 This is what the Lord, the Eternal, has to say:
Eternal One: I will lift My hand and signal every nation that holds your people
And they will bring your children back again:
boys bundled in their arms, girls riding on their shoulders.
23 Kings will tend the children of Zion, and their queens will nurse and nurture them.
These greats will humble themselves before you.
They will bow and lick the dust off your feet,
and in the course of it all, you will remember that I am the Eternal.
Whoever trusts in Me will never be put to shame.
24 Jerusalem: Can the spoil of war be taken from the mighty?
Can the captives be freed from the hand of a tyrant?
25 Eternal One: Hard to believe, but it shall be so.
The captives will be taken from the hand of the mighty,
And the spoil of war will be rescued from the tyrant.
I will liberate them from their captors and contend with your enemies.
I will save your children.
26 I will turn your enemies’ violence back on themselves,
and they will suffer their own atrocities:
They will feed on their own flesh and drink their own blood like wine.
Then every person on earth will know for certain that I, the Eternal, am your Savior.
I am your hero, the strong One of Jacob from whom you come.
I will rescue you, whatever the price.
19 The scene changed. After this, I heard the great sound of a multitude echoing in heaven.
Multitude: Praise the Lord!
Salvation and glory and power truly belong to our God,
2 for true and just are His judgments.
He has judged the great whore
who polluted the entire earth with her sexual immorality,
And He has vindicated the blood of His servants, which she shed.
3 Again praise spilled from heaven.
Multitude: Praise the Lord!
The smoke rises up from her ruins forever and ever.
4 And the twenty-four elders and four living creatures fell on their faces and worshiped God who reigns on the throne.
Four Living Creatures and 24 Elders: Amen, Praise the Lord!
5 A Voice from the Throne: Give praise to our God,
all of you, God’s servants,
All who reverence Him,
small and great.
6 And I heard what seemed to be an immense crowd speaking with one voice—it was like the sound of a roaring waterfall, like the sound of clashing thunder.
Multitude (in unison): Praise the Lord!
For the Lord our God,
the All Powerful, reigns supreme.
7 Now is the time for joy and happiness.
He deserves all the glory we can give Him.
For the wedding feast has begun; the marriage of the Lamb to His bride has commenced,
and His bride has prepared herself for this glorious day.
The church that suffered and remained pure is now prepared for a time of glorious celebration. As Israel has been the bride of God, now the church—the bride of the Anointed One—will be intimately united with the Lamb. God and His people are about to become one. The marriage feast has been arranged at great expense, and the festivities are about to begin. But before the wedding, some things need to be put in order.
8 She had been given the finest linens to wear,
linens bright and pure,
woven from the righteous deeds of the saints.
Guide: 9 Write this down: “Blessed are those who are invited to the marriage feast of the Lamb.” What I am telling you are the true words of God.
10 At that, I fell down at his feet to worship him, but he refused my praise.
Guide: Stop it. Don’t you see? I am a servant like you and your brothers and sisters, all who hold fast to the testimony of Jesus. Address your worship to God, not to me! For the testimony about Jesus is essentially the prophetic spirit.
11 I looked up and saw that heaven had opened. Suddenly, a white horse appeared. Its rider is called Faithful and True, and with righteousness He exercises judgment and wages war. 12 His eyes burn like a flaming fire, and on His head are many crowns. His name was written before the creation of the world, and no one knew it except He Himself. 13 He is dressed in a robe dipped in blood, and the name He was known by is The Word of God. 14 And the armies of heaven, outfitted in fine linen, white and pure, were following behind Him on white steeds. 15 From His mouth darts a sharp sword with which to strike down the nations. He will rule over them with a scepter made of iron. He will trample the winepress of the fury of the wrath of God, the All Powerful. 16 And there on His robe and on His thigh was written His name: King of kings and Lord of lords.
17 Then I looked up and saw a messenger standing in the sun; and with a loud voice, he called to all the birds that fly through midheaven.
Heavenly Messenger: Come. Gather for the great feast God is preparing for you 18 where you will feast on the flesh of kings, the flesh of captains, the flesh of the rich and powerful, the flesh of horses and their riders—all flesh—both free and slave, both small and great.
19 I looked down, and I saw the beast I had seen earlier and the kings of the earth with their armies gathered together to wage war against the One riding the white horse and His heavenly army. 20 The beast was soon captured along with the false prophet, the earth-beast I had seen earlier who performed signs to deceive those who had agreed to receive the mark of the beast and those who worshiped its detestable image. Both of them were thrown alive into the lake of fire that burns with sulfur. 21 And all who remained met death at the blade of the sword that proceeded from the mouth of the One riding on the white horse. All the birds feasted fully on their flesh.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.