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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Numbers 35

The Levites’ Towns

35 The Lord spoke to Moses on the plains of Moab across from Jericho by the Jordan River. He said, “Command the ·Israelites [L sons/T children of Israel] to give the Levites cities to live in from the ·land [L possession] they ·receive [L inherit]. Also give the Levites the pastureland around these cities. Then the Levites will have cities where they may live and pastureland for their cattle, flocks, and other animals. The pastureland you give the Levites will extend ·fifteen hundred feet [L a thousand cubits] from the city wall. Also measure ·three thousand feet [L two thousand cubits] in each direction outside the city wall—·three thousand feet [L two thousand cubits] east of the city, ·three thousand feet [L two thousand cubits] south of the city, ·three thousand feet [L two thousand cubits] west of the city, and ·three thousand feet [L two thousand cubits] north of the city, with the city in the center. This will be pastureland for the Levites’ cities.

Cities of Safety

“Six of the cities you give the Levites will be cities of ·safety [refuge]. A person who accidentally kills someone may run to one of those cities for ·safety [refuge]. You must also give forty-two other cities to the Levites; give the Levites a total of forty-eight cities and their pastures. The larger tribes of ·Israel [L the sons/T children of Israel] must give more cities, and the smaller tribes must give fewer cities. Each tribe must give some of its cities to the Levites, but the number of cities they give will depend on the size of their land.”

Then the Lord said to Moses, 10 “Tell the ·Israelites [L sons/T children of Israel] these things: ‘When you cross the Jordan River and go into Canaan, 11 you must choose cities to be cities of ·safety [refuge], so that a person who ·accidentally [unintentionally] kills someone may run to them for ·safety [refuge]. 12 There the person will be safe from the dead person’s ·relative who has the duty of punishing the killer [avenger; near-kinsman]. He will not die before he ·receives a fair trial in court [L stands before the community/assembly/congregation for judgment]. 13 The six cities you give will be cities of ·safety [refuge]. 14 Give three cities ·east of [L beyond] the Jordan River and three cities in Canaan as cities of ·safety [refuge]. 15 These six cities will be places of ·safety [refuge] for ·citizens [L sons; T children] of Israel, as well as for ·foreigners [resident aliens] and ·other people living with you [tenants]. Any of these people who ·accidentally [unintentionally] kills someone may run to one of these cities.

16 “‘Anyone who uses an iron weapon to ·kill [L strike] someone is a murderer. He must be put to death. 17 Anyone who takes a rock and ·kills [L strikes] a person with it is a murderer. He must be put to death. 18 Anyone who picks up a piece of wood and ·kills [L strikes] someone with it is a murderer. He must be put to death. 19 A ·relative of the dead person [near-relative; avenger of blood] must put the murderer to death; when they meet, the relative must kill the murderer. 20 A person might shove someone out of hatred or throw something at someone while lying in wait and cause death. 21 Or a person might ·hit [L strike] someone with his hand and cause death. If it were done from hate, the person is a murderer and must be put to death. A ·relative of the dead person [near-relative; avenger of blood] must kill the murderer when they meet.

22 “‘But a person might suddenly shove someone, and not from hatred. Or a person might ·accidentally [without lying in wait] throw something and ·hit [L strike] someone. 23 Or a person might drop a rock on someone he couldn’t see and kill that person. There was no plan to hurt anyone and ·no hatred for the one who was killed [L they were not enemies]. 24 If that happens, the ·community [assembly; congregation] must judge between the ·relative of the dead person [near-relative; avenger of blood] and the ·killer [L striker], according to these rules. 25 ·They [L The community/assembly/congregation] must protect the killer from the ·dead person’s relative [near-relative; avenger of blood], sending the killer back to the original city of ·safety [refuge], to stay there until the high priest dies (the high priest ·had the holy oil poured on him [was anointed with holy oil]).

26 “‘Such a person must never go outside the limits of the city of ·safety [refuge]. 27 If a ·relative of the dead person [near-relative; avenger of blood] finds the killer outside the city, the ·relative [near-relative; avenger of blood] may kill that person and ·not be guilty of murder [L there will be no bloodguilt]. 28 The killer must stay in the city of ·safety [refuge] until the high priest dies. After the high priest dies, the killer may ·go home [L return to the land of his possession].

29 “‘These ·laws [L statutes/ordinances/requirements and judgments] are for you ·from now on [L throughout your generations], wherever you live.

30 “‘If anyone ·kills [L strikes] a person, the murderer may be put to death only if there are witnesses. No one may be put to death with only one witness.

31 “‘Don’t take ·money to spare the life of [ransom for] a murderer who should be put to death. A murderer must be put to death.

32 “‘If someone has run to a city of ·safety [refuge], don’t take money to let the person go back home before the high priest dies.

33 “‘Don’t let murder ·spoil [pollute; defile] your land. The only way to ·remove the sin [atone for] of killing an innocent person is for the murderer to be put to death. 34 I am the Lord, and I live among the Israelites. I live in that land with you, so do not ·spoil [pollute; defile] it with murder.’”

Psalm 79

The Nation Cries for Jerusalem

A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

79 God, nations have come against your ·chosen people [L inheritance].
    They have ·ruined [profaned] your holy Temple.
    They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
They have spilled blood like water all around Jerusalem.
    No one was left to bury the dead.
We are a ·joke [reproach; scorn] to the ·other nations [L residents];
    ·they [L the people around us] ·laugh [ridicule] and make fun of us.

Lord, how long?
    Will you be angry forever?
    How long will your jealousy burn like a fire?
·Be angry with [L Pour out your wrath on] the nations that do not know you
    and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
They have ·gobbled up [devoured] the people of Jacob
    and ·destroyed [desolated] their ·land [pasturage].
Don’t ·punish us for our past sins [L remember our former guilt].
    Show your ·mercy [compassion] to us soon,
    because we are ·helpless [very low]!
God our ·Savior [Victor], help us
    ·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
    ·so people will honor you [L for your name].
10 Why should the nations say,
    “Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
    that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
    Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.

12 Repay ·those around [L into the bosom of those around] us seven times over
    for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
    We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].

Isaiah 27

27 ·At that time [L In that day] the Lord will punish Leviathan [C a sea creature in ancient Near Eastern texts that represents chaos; Job 3:8; 41:1, 12; Ps. 74:14; 104:26], the ·gliding [or swift-moving; or fleeing] ·snake [serpent].
    He will punish Leviathan, the ·coiled [writhing; twisting] ·snake [serpent],
    with his great and hard and powerful sword.
He will kill the ·monster [dragon] in the sea.
·At that time [L In that day]
    sing about the ·pleasant [beautiful; or fruitful] vineyard [C God’s people; 5:1–7].
“I, the Lord, will ·care for [watch over] that vineyard;
    I will water it ·at the right time [regularly; continually].
No one will hurt it,
    because I will guard it day and night.
I am not ·angry [wrathful].
If ·anyone builds a wall of thornbushes in war [or only there were briers and thorns against me!],
    I will march ·to it [against it in battle] and burn it.
But if anyone comes to me for ·safety [refuge; protection]
    and wants to make peace with me,
    ·he should come and [let him] make peace with me.”
In the days to come, ·the people of Jacob [L Jacob] will ·be like a plant with good roots [take root];
    Israel will ·grow like a plant beginning to bloom [L blossom and bud].
·Then the world will be filled with their children [L …and fill all the world with fruit].

The Lord Will Send Israel Away

·The Lord has not hurt [L Has the Lord struck down…?] his people as he ·hurt their enemies [L struck down those who struck them];
    ·his people have not [L have they…?] been killed like those who tried to kill them.
He will ·settle his argument with Israel [or oppose her; contend with her] by sending her far away.
    ·Like a hot desert wind [L With his fierce breath in the day of the east wind; C the east wind came from the desert], he will drive her away.
This is how ·Israel’s [L Jacob’s] guilt will be forgiven;
    this is how its sins will be taken away:
·Israel [L He] will crush the rocks of the altar [C pagan altars] to dust,
    and no ·Asherah idols [L Asherahs; C sacred trees or poles dedicated to the goddess Asherah] or ·altars [incense altars] will be left standing.
10 ·At that time [L In that day] the ·strong, walled [fortified] city will be ·empty [desolate]
    an abandoned settlement, empty like a ·desert [wilderness; 17:9; 32:14, 19].
Calves will eat grass there.
    They will lie down there
    and ·eat leaves from [strip bare] the branches.
11 The limbs will become dry and break off,
    so women will use them for firewood.
The people ·refuse to understand [lack understanding/discernment],
    so ·their Creator [the one who made them] will not comfort them;
·their Maker [the one who formed them] will not ·be kind [show favor] to them.

12 ·At that time [L In that day] the Lord will begin gathering ·his people [L you, sons/children of Israel] one by one from the ·Euphrates River [L flowing River] to the brook of Egypt. He will ·separate them from others as grain is separated from chaff [thresh/L beat them out]. 13 ·At that time [In that day] a great trumpet will be blown. Then those who are ·lost [or perishing] in Assyria and those who ·have run away [were exiled/driven out] to Egypt will come and worship the Lord on that holy mountain in Jerusalem.

1 John 5

Faith in the Son of God

Everyone who believes that Jesus is the ·Christ [Messiah] is ·God’s child [L born of/begotten by God], and whoever loves the Father also loves the ·Father’s children [L one born of/begotten by him]. ·This is how [By/In this] we know we love God’s children: when we love God and ·obey [perform; carry out] his commands. ·Loving God means [L For this is the love of God:] ·obeying [keeping] his commands. And God’s commands are not ·too hard [burdensome] for us [Matt. 11:30], because everyone who is ·a child of [L born of; begotten of] God ·conquers [defeats; overcomes] the world. And this is the ·victory [conquest] that ·conquers [defeats; overcomes] the world—our faith. ·So the one who conquers the world is [or Who is it that conquers/defeats/overcomes the world but…?] the person who believes that Jesus is the Son of God.

Jesus Christ is the One who came by water [C likely a reference to Jesus’ baptism] and blood [C a reference to his death]. He did not come by water only, but by water and blood. And the Spirit ·says that this is true [is the one who testifies/bears witness; Mark 1:11; John 1:32–34], because the Spirit is the truth. ·So [or For] there are three ·witnesses[a] [who testify/bear witness]: the Spirit, the water, and the blood; and these three witnesses ·agree [L are one]. ·We believe people when they say something is true. But what God says is more important [L If we accept the witness/testimony of people, the witness/testimony of God is better], ·and he has told us the truth about his own Son [L because this is the witness/testimony God has given about his Son]. 10 Anyone who believes in the Son of God ·has the truth that God told us [or has the internal testimony of the Holy Spirit; or has the testimony of the eyewitnesses (see 1:1–4); L has the witness/testimony in himself]. Anyone who does not believe makes God a liar [1:10], because that person does not believe ·what God told us [L the witness/testimony that God witnessed/testified to] about his Son. 11 This is ·what God told us [L the witness/testimony]: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life, but whoever does not have the Son of God does not have life.

We Have Eternal Life Now

13 ·I write this letter [L I have written these things] to you who believe in the [L name of the] Son of God so you will know you have eternal life. 14 And this is the ·boldness [confidence] we have ·in God’s presence [L before God; 3:21]: that if we ask God for anything ·that agrees with what he wants [L according to his will], he hears us. 15 [L And] If we know he hears us ·every time we ask him [in whatever we ask], we know we have what we ask from him [3:21–22; Mark 11:24].

16 If anyone sees a brother or sister [C fellow believer] sinning (sin that does not lead to ·eternal death [L death]), that person should ·pray [ask; intercede], and God will give the sinner life. I am talking about people whose sin does not lead to ·eternal death [L death]. There is ·sin [or a sin] that leads to [eternal] death [C probably referring to the false teachers, their rejection of the Spirit’s work having put them beyond repentance; compare Mark 3:29]. I do not mean that a person should ·pray [ask; intercede] about that sin. 17 ·Doing wrong is always sin [L All unrighteousness is sin], but there is sin that does not lead to ·eternal death [L death].

18 We know that those who ·are God’s children [L are born of/begotten by God] do not ·continue to sin [L sin; 3:6, 9]. The ·Son of God [L the one born of/begotten by God; C Jesus] ·keeps them safe [protects them], and the Evil One [C the Devil] cannot ·touch [harm] them. 19 We know that we ·belong to God [or are children of God; L are of God], but the Evil One controls the whole world. 20 We also know that the Son of God has come and has given us understanding so that we can know the True One. And ·our lives [L we] are in the True One and in his Son, Jesus Christ. He is the true God and the eternal life.

21 So, dear children [2:1], ·keep yourselves away [guard yourselves] from ·false gods [L idols; C either literal idols or false ideas about God].

Expanded Bible (EXB)

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