M’Cheyne Bible Reading Plan
Rules About Sacrifices
15 The Lord said to Moses, 2 “Speak to the ·Israelites [L sons/T children of Israel] and say to them, ‘When you enter the land that I am giving you as a home, 3 give the Lord offerings made by fire. These may be from your herds or flocks, as a smell pleasing to the Lord. These may be burnt offerings [Lev. 1:1–17] or sacrifices for ·special promises [a vow], or as gifts to him, or as festival offerings. 4 The one who brings the offering shall also give the Lord a ·grain [L gift; tribute] offering [Lev. 2:1]. It should be ·two quarts [L one-tenth of an ephah] of ·fine [choice] flour mixed with ·one quart [L one-fourth of a hin] of olive oil. 5 Each time you offer a lamb as a burnt offering [Lev. 1:1–17] or sacrifice, also prepare ·one quart [L one-fourth of a hin] of wine as a drink offering.
6 “‘If you are giving a ·male sheep [ram], also prepare a ·grain [L gift; tribute] offering [Lev. 2:1] of ·four quarts [L two-tenths of an ephah] of ·fine [choice] flour mixed with ·one and one-fourth quarts [L one-third of a hin] of olive oil. 7 Also prepare ·one and one-fourth quarts [L one-third of a hin] of wine as a drink offering. Its smell will be pleasing to the Lord.
8 “‘If you prepare a young bull as a burnt offering [Lev. 1:1–17] or sacrifice, whether it is for a ·special promise [vow] or a ·fellowship [or peace; well-being] offering [Lev. 3:1] to the Lord, 9 bring a ·grain [L gift; tribute] offering [Lev. 2:1] with the bull. It should be ·six quarts [L three-tenths of an ephah] of ·fine [choice] flour mixed with ·two quarts [L half a hin] of olive oil. 10 Also bring ·two quarts [L half a hin] of wine as a drink offering. This offering is made by fire, and its smell will be pleasing to the Lord. 11 Prepare each bull or ·male sheep [ram], lamb or young goat this way. 12 Do this for every one of the animals you bring.
13 “‘All ·citizens [natives] must do these things in this way, and the smell of their offerings by fire will be pleasing to the Lord. 14 ·From now on [L Throughout your generations] if ·foreigners [resident aliens] who live among you want to make offerings by fire so the smell will be pleasing to the Lord, they must offer them the same way you do. 15 As for the ·people [community; congregation; assembly], the ·law [statute; ordinance; requirement] is the same for you and for ·foreigners [resident aliens], and it will be ·from now on [a perpetual requirement]; you and the ·foreigners [resident aliens] are alike before the Lord. 16 The ·teachings [instructions; laws] and ·rules [regulations] are the same for you and for the ·foreigners [resident aliens] among you.’”
17 The Lord said to Moses, 18 “Tell the ·Israelites [L sons/T children of Israel]: ‘You are going to another land, where I am taking you. 19 When you eat the food there, ·offer [elevate] part of it to the Lord. 20 ·Offer [Elevate] a loaf of bread from the first of your ·grain [or dough], which will be your ·offering [elevation offering] from the threshing floor. 21 ·From now on [L Throughout your generations] ·offer [elevate] to the Lord the first part of your ·grain [or dough].
22 “‘Now what if you ·forget [unintentionally fail] to ·obey [do] any of these commands the Lord gave Moses? 23 These are the Lord’s commands given to you through Moses, which began the day the Lord ·gave them to [commanded] you and will continue ·from now on [L throughout your generations]. 24 If the ·people [community; congregation; assembly] ·forget [unintentionally fail] to ·obey [do] one of these commands, all the ·people [community; congregation; assembly] must offer a young bull as a burnt offering [Lev. 1:1–17], a smell pleasing to the Lord. By law you must also give the ·grain [L gift; tribute] offering [Lev. 2:1] and the drink offering with it, and you must bring a male goat as a ·sin [or purification; Lev. 4:3] offering.
25 “‘The priest will ·remove that sin for all the Israelites so they will belong to the Lord [L atone for all the community/congregation/assembly of the sons/T children of Israel]. They are forgiven, because they ·didn’t know they were sinning [sinned unintentionally]. For the unintentional wrong they did they brought offerings to the Lord, an offering by fire and a ·sin [or purification; Lev. 4:3] offering. 26 So all of the ·people [community; congregation; assembly] of ·Israel [L the sons/T children of Israel] and the ·foreigners [resident aliens] living among them will be forgiven. ·No one meant to do wrong [They were all involved in unintentional sin].
27 “‘If just one person sins ·without meaning to [unintentionally], a year-old female goat must be brought for a ·sin [or purification; Lev. 4:3] offering. 28 The priest will ·remove [atone for] the sin of the person who sinned ·accidentally [unintentionally]. He will ·remove it before the Lord [atone for him]; and the person will be forgiven. 29 The same ·teaching [instruction; law] is for everyone who sins ·accidentally [unintentionally]—for those ·born Israelites [natives] and for ·foreigners [resident aliens] living among you.
30 “‘But anyone who sins ·on purpose [L with a high hand; C knowingly] ·is against [insults] the Lord and must be cut off from the people, whether it is ·someone born among you [a native] or a ·foreigner [resident alien]. 31 That person has ·turned against [despised] the Lord’s word and has ·not obeyed [broken] his commands. Such a person must surely be cut off from the others. He is guilty.’”
A Man Worked on the Sabbath
32 When the ·Israelites [L sons/T children of Israel] were still in the ·desert [wilderness], they found a man gathering wood on the Sabbath day [Gen. 2:2–3; Ex. 20:8–11; 35:2; Deut. 5:13–15]. 33 Those who found him gathering wood brought him to Moses and Aaron and all the people. 34 They held the man under guard, because they did not know what to do with him. 35 Then the Lord said to Moses, “The man must surely die. All the ·people [community; congregation; assembly] must kill him by ·throwing stones at [stoning] him outside the camp.” 36 So all the ·people [community; congregation; assembly] took him outside the camp and stoned him to death, as the Lord commanded Moses.
The Tassels
37 The Lord said to Moses, 38 “Speak to the ·Israelites [L sons/T children of Israel] and tell them this: ‘·Tie several pieces of thread together and attach them to [Make fringes/tassels on] the corners of your clothes. Put a blue thread ·in each one of these tassels [L on the fringe/tassel of each corner]. Wear them ·from now on [L throughout your generations]. 39 You will have these ·tassels [fringes] to look at to remind you of all the Lord’s commands. Then you will obey them and not ·be disloyal by following what your bodies and eyes want [L follow after your own heart or your own eyes to be unfaithful/play the harlot after them]. 40 Then you will remember to obey all my commands, and you will be God’s holy people. 41 I am the Lord your God, who brought you out of Egypt to be your God [Ex. 12–15]. I am the Lord your God.’”
A Prayer for Forgiveness
For the director of music. A psalm of David when the prophet Nathan came to David after ·David’s sin with Bathsheba [he committed adultery with/L had gone to Bathsheba; 2 Sam. 11:1—12:25].
51 God, be ·merciful [gracious] to me
·because you are loving [according to your love/loyalty].
·Because you are always ready to be merciful [According to your abundant compassion],
·wipe [blot] out all my ·wrongs [transgressions].
2 Wash ·away [L me thoroughly from] all my guilt
and make me clean ·again [L from my sin].
3 I know about my ·wrongs [transgressions],
and ·I can’t forget my sin [L my sin is continually before me].
4 You ·are the only one [alone] I have sinned against;
I have done ·what you say is wrong [L evil in your eyes].
You are ·right [vindicated] when you speak
and ·fair [pure; blameless] when you judge.
5 I was ·brought into this world [born] in ·sin [guilt].
In sin my mother ·gave birth to [conceived] me [Rom. 3:9–20; 7:18].
6 You ·want me to be completely truthful [L desire truth/faithfulness in my inward parts],
·so teach me wisdom [L and secretly you make me know wisdom].
7 ·Take away my sin [L Remove my sin with hyssop; Ex. 12:22; C a plant used in purification rituals; Lev. 14:4, 6, 49–51; Num. 19:18], and I will be clean.
Wash me, and I will be whiter than snow [Is. 1:18].
8 Make me hear sounds of joy and gladness;
let the bones you crushed ·be happy [rejoice] again.
9 ·Turn [L Hide] your face from my sins
and ·wipe [blot] out all my guilt.
10 Create in me a ·pure [clean] heart, God,
and ·make my spirit right again [L renew a right/steadfast spirit in me].
11 Do not send me away from you
or take your ·Holy Spirit [or holy spirit] away from me.
12 ·Give me back [Restore to me] the joy of your ·salvation [rescue].
·Keep me strong by giving [Sustain in] me a willing spirit.
13 Then I will teach your ways to ·those who do wrong [transgressors],
and sinners will turn back to you.
14 God, save me from ·the guilt of murder [bloodshed],
God of my ·salvation [rescue],
and ·I will sing about your goodness [L let my tongue sing for joy of your righteousness].
15 Lord, let ·me speak [L my lips open]
so ·I may praise you [L my mouth may speak your praise].
16 You are not pleased by sacrifices, or I would give them.
You don’t want burnt offerings [Lev. 1:1–17].
17 The sacrifice God wants is a broken spirit.
God, you will not ·reject [despise] a heart that is broken and ·sorry for sin [contrite; Is. 57:15; 66:2; Mic. 6:6–8].
18 Do whatever good you wish for ·Jerusalem [L Zion; C the location of the Temple].
Rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices and whole burnt offerings [Lev. 1:1–17],
and bulls will be offered on your altar.
Israel, the Lord’s Vineyard
5 Now I will sing for my ·friend [or beloved] a song about his vineyard [C Israel is the vineyard and God is its owner].
My ·friend [or beloved] had a vineyard
on a ·hill with very rich soil [fertile hillside].
2 He ·dug [or fenced it] and cleared the field of stones
and planted the best grapevines there.
He built a ·tower [watchtower; C for protection] in the middle of it
and ·cut [carved] out a winepress as well [C symbolizing God’s protection of Israel].
He ·hoped [expected; looked to see if] good grapes would grow there,
but ·only bad ones grew [L it produced only wild/sour grapes].
3 [C The vineyard owner now speaks:] “You ·people living in [residents/citizens of] Jerusalem,
and you people of Judah,
judge between me and my vineyard [C the scene changes from a love song to a courtroom indictment].
4 What more could I have done for my vineyard
than I have already done?
Although I ·expected [waited/looked for] good grapes to grow,
why ·were there [did it produce] only ·bad [sour; wild] ones?
5 Now I will tell you
what I will do to my vineyard:
I will remove the hedge,
and it will ·be burned [be purged/destroyed; or become a pasture].
I will break down the stone wall,
and it will be ·walked [trampled; C referring to the Assyrian conquest in 722 bc].
6 I will ·ruin my field [make it a wasteland; leave it untended].
It will not be ·trimmed [pruned] or hoed,
and ·weeds [briers] and thorns will grow there.
I will command the clouds
not to rain on it.”
7 [L For; Because] The vineyard belonging to the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
is the ·nation [L house] of Israel;
and the people of Judah
are the ·garden [vines; plants] that he ·loves [delights in].
He looked for justice, but ·there was [look; behold] only ·killing [bloodshed; or oppression; injustice; C the Hebrew words for “justice” and “killing” sound alike].
He hoped for ·right living [righteousness], but ·there were [look; behold] only ·cries of pain [cries of distress; or an outrcy; C the Hebrew words for “righteousness” and “cries of pain” sound alike].
8 ·How terrible it will be for [L Woe to] you who add more houses to your houses
and more fields to your fields [C accumulating wealth at the expense of others, in violation of God’s command that tribal allotments be permanent; Lev. 25:23]
until ·there is no room left for other people [no space is left].
Then you are left alone in the land.
9 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] said this ·to me [L in my ears]:
“·The fine [The great; or Many] houses will ·be destroyed [become desolate];
the large and beautiful houses will be left empty [L of inhabitants].
10 At that time a ·ten-acre [L ten-yoke; C unknown measurement, though clearly a large area] vineyard will make only ·six gallons [L one bath] of wine,
and ·ten bushels [L a homer] of seed will grow only one bushel [L an ephah; C one tenth of a homer] of grain.”
11 ·How terrible it will be for people [L Woe to those] who rise early in the morning
to ·look for [run after; pursue] ·strong drink [or beer; C alcoholic beverage made from grain],
who ·stay awake late at night [linger into twilight],
becoming ·drunk [L inflamed] with wine.
12 At their ·parties [banquets; feasts] they have lyres, harps,
tambourines, flutes, and wine.
They ·don’t see [or have no regard for] what the Lord has done
or ·notice [see; comprehend] the work of his hands.
13 So my people will ·be captured and taken away [be deported; go into exile/captivity],
because they ·don’t really know me [or lack understanding].
·All the great people [Their nobles/men of honor] will die of hunger,
and the ·common people [multitudes; masses] ·will die of [or will be parched with] thirst.
14 So ·the place of the dead [or the grave; L Sheol] ·wants more and more people [L opens wide/enlarges its throat],
and it opens wide its mouth.
·Jerusalem’s [L Her] ·important people [nobility] and ·common people [multitude; masses] will go down into it,
with their ·happy and noisy ones [noisy revellers; drunken mob].
15 ·People [Humanity] will be humbled, ·everyone [each person; mankind] will be brought down;
·those who are [L the eyes of the] ·proud [haughty] will be humbled.
16 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will ·receive glory [be exalted] by ·judging fairly [his justice];
the holy God will show himself holy by ·doing what is right [righteousnes].
17 Then the ·sheep [or lambs] will ·go anywhere they want [L feed as if in their pasture],
and ·lambs [or strangers; foreigners] will feed ·on the land that rich people once owned [among the ruins of the rich].
18 ·How terrible it will be for [L Woe to] those people!
They pull ·their guilt and sins behind them
as people pull wagons with ropes [L wickedness with the ropes of emptiness and sin with cart ropes].
19 They say, “Let God hurry;
let him do his work ·soon [quickly]
so we may see it.
Let the plan of the Holy One of Israel [1:4] ·happen soon [approach and draw near]
so that we will know what it is.”
20 ·How terrible it will be for people [L Woe to those] who call ·good things bad
and bad things good [L evil good and good evil],
who ·think darkness is [or make darkness] light
and ·light is [or make light] darkness,
who ·think sour is [or turn sour/bitter to] sweet
and sweet ·is sour [or to sour/bitter].
21 ·How terrible it will be for people [L Woe to those] who ·think they are wise [L are wise in their own eyes; Prov. 3:7; 26:12; 27:1; 28:11, 26]
and ·believe they are clever [L clever/understanding in front of themselves].
22 ·How terrible it will be for people [L Woe to those] who are ·famous for [heroes/champions at] drinking wine
and are ·champions [valiant men] at mixing ·drinks [beer; v. 11].
23 They take ·money [a bribe] to ·set the guilty free [acquit the wicked]
and ·don’t allow good people to be judged fairly [deny justice/righteousness to the innocent/righteous].
24 [L Therefore] They will be destroyed
just as ·fire [L tongues of fire] ·burns [L devours] straw
and dry grass ·is consumed by [L sinks in the] flames.
They will be destroyed
like a plant whose roots rot
and whose flower dies and blows away like dust.
They have ·refused to obey [rejected; spurned] the ·teachings [law; L Torah] of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
and have ·hated [despised] the message from the Holy One of Israel [1:4].
25 So the ·Lord has become very angry with [L Lord’s anger burns against] his people,
and he ·has raised [extends; stretches out] his hand to ·punish [strike] them.
Even the mountains ·are frightened [shake; tremble].
·Dead bodies [Corpses] lie in the streets like garbage.
·But the Lord is still angry [L In all this, his anger is not turned away];
his hand is still ·raised [extended; stretched out] to strike down the people.
26 He raises a ·banner [standard; signal flag] for the nations far away.
He whistles to call those people from the ends of the earth.
·Look [T Behold]! ·The enemy comes ·quickly [swiftly; with great speed]!
27 Not one of them becomes tired or ·falls down [stumbles].
Not one of them ·gets sleepy [slumbers] and falls asleep.
·Their weapons are close at hand [L No belt is loosened],
and their sandal straps are not broken.
28 Their arrows are sharp,
and all of their bows are ready to shoot.
The horses’ hoofs ·are hard as rocks [or make sparks like flint],
and their chariot wheels move like a ·whirlwind [wind storm].
29 Their ·shout is like the roar of [L roar is like] a lion;
it ·is loud [L roars] like a young lion.
They growl as they grab their ·captives [prey].
They carry it off and no one can ·save [rescue] it.
30 On that day they will roar [L over it]
like the ·waves [L roaring] of the sea.
And ·when [if] people look at the land,
they will see only darkness and ·pain [distress];
all light will become dark ·in this thick cloud [or because of clouds].
Follow Jesus’ Example
12 Therefore, since we are surrounded by a great cloud of ·people whose lives tell us what faith means [L witnesses], let us run the race that is before us ·and never give up [with endurance/perseverance]. ·We should [Let us] ·remove from our lives [get rid of; cast aside] anything that ·would get in the way [impedes/hinders us] and the sin that so easily ·holds us back [entangles/clings to us]. 2 Let us ·look only to [keep our eyes on] Jesus, the ·One who began [Pioneer/Founder of; or Leader/Prince of] our faith and who ·makes it perfect [completes it]. He ·suffered death on [L endured] the cross, ·accepting the shame as if it were nothing [L disregarding/despising the shame] because of the joy that ·God put before [lay ahead for] him. And now he is sitting at the right ·side [L hand] of God’s throne [1:3; 13; Ps. 110:1]. 3 Think about Jesus, who endured such ·hostility [opposition] from sinful people, so that you will not ·get tired [grow weary; get discouraged] and ·stop trying [give up].
God Is like a Father
4 You are struggling against sin, but your ·struggles [resistance; opposition] have not yet ·caused you to be killed [resulted in bloodshed/L blood]. 5 ·You have forgotten [or Have you forgotten…?] the ·encouraging words [exhortation] that ·call you his [or address you as] ·children [or sons]:
“My ·child [or son], don’t ·think the Lord’s discipline is worth nothing [scorn/treat lightly/make light of the Lord’s discipline],
and don’t ·stop trying [get discouraged] when he ·corrects [rebukes] you.
6 [L For; Because] The Lord disciplines those he loves,
and he ·punishes [chastises; severely disciplines] everyone he accepts as his child [Prov. 3:11–12].”
7 ·So hold on through your sufferings, because they are like a father’s discipline [L Persevere in discipline]. God is treating you as ·children [or sons]. ·All children are [L For what child/son is not…?] disciplined by their fathers. 8 If you are never disciplined (and every ·child [or son] must be disciplined), you are ·not true children [L illegitimate and not (true) children/sons]. 9 [Furthermore; Moreover] We have all had ·fathers [or parents] here on earth who disciplined us, and we respected them. So it is even more important that we accept discipline from ·the Father of our spirits [or our spiritual Father; or the Father of all spirit beings; 12:23; Num. 16:22] so we will have [C eternal or true spiritual] life. 10 ·Our fathers on earth [L They] disciplined us for a short time in the way they thought was best. But God disciplines us ·to help us [for our good/benefit], so we can ·become holy as he is [L share in his holiness]. 11 We do not enjoy being disciplined. It is painful at the time, but later, after we have ·learned from [been trained by] it, ·we have peace [L it produces/bears the fruit of peace], ·because we start living in the right way [or …and righteousness].
Be Careful How You Live
12 ·You have become weak, so make yourselves strong again [L Therefore, strengthen your drooping arms/hands and your weak/disabled knees; Is. 35:3]. 13 ·Keep on the right path [L Make straight/clear paths for your feet; Prov. 4:27], so the ·weak [lame] will not ·stumble [be disabled; put out of joint] but rather be ·strengthened [healed].
14 ·Try to live in [L Pursue] peace with all people, and ·try to live free from sin [L pursue holiness/sanctification]. [L For] Anyone whose life is not ·holy [sanctified] will never see the Lord. 15 ·Be careful [See to it; Take heed] that no one ·fails to receive [falls short of] God’s grace and ·begins to cause trouble among you [L that no bitter root/plant grows up to cause trouble]. ·A person like that [Such a root/plant] can ·ruin [defile; pollute; corrupt] many of you. 16 ·Be careful [See to it; Take heed] that no one takes part in sexual sin or is like Esau and ·never thinks about God [is godless/profane/worldly-minded]. ·As the oldest son, Esau would have received everything from his father, but he sold all that for a single meal [L …who sold his own birthright for one meal; Gen. 25:29–34]. 17 You remember that after Esau did this, he wanted to ·get [L inherit] his father’s blessing, but ·his father refused [L he was rejected]. Esau could find no way to ·change [or repent of] what he had done, even though he ·wanted [pleaded for; sought] the blessing so much that he cried [Gen. 27:34–41].
18 You have not come to ·a mountain [L something] that can be touched and that is burning with fire [C a description of Mount Sinai when Israel received the Law; Ex. 19:18; Deut. 4:11]. You have not come to darkness, gloom, and ·storms [a whirlwind]. 19 You have not come to the noise of a trumpet [Ex. 19:16, 19] or to the sound of ·a voice [L words] like the one the people of Israel heard and begged not to hear another word [C fearing God’s wrath, Israel asked Moses to mediate God’s message; Ex. 20:19; Deut. 5:5; 18:16]. 20 [L For] They ·did not want to hear [could not bear/endure] the command: “If anything, even an animal, touches the mountain, it must be put to death with stones [Ex. 19:12–13].” 21 [Indeed,] What they saw was so ·terrible [terrifying] that Moses said, “I am ·shaking [trembling] with fear [Deut. 9:19].”
22 But you have come to Mount Zion [C another name for Jerusalem, here meaning the spiritual city of God’s people; Gal. 4:26; Rev. 21:2], to the city of the living God, the heavenly Jerusalem [11:10]. You have come to ·thousands of [tens of thousands/myriads of; countless] angels ·gathered together with joy [in joyful assembly; Deut. 33:2]. 23 You have come to the ·meeting [assembly; congregation; or church] of God’s firstborn [C the first son in a Jewish family received special privileges and a greater share of the inheritance; all God’s people are “firstborn”] children ·whose names are written [who are registered as citizens; Luke 10:20; Rev. 21:27] in heaven. You have come to God, the judge of ·all people [everything; all], and to the spirits of ·good [righteous] people who have been made perfect. 24 You have come to Jesus, the ·One who brought [mediator of] the new ·agreement from God to his people [covenant; contract; 8:1–13; Jer. 31:31–34], and you have come to the sprinkled blood [C Jesus’ blood shed on the cross; Heb. 9:19–22] that ·has a better message [speaks of something better; or pleads more insistently] than the blood of Abel [C murdered by his brother Cain; Abel’s “blood cried out” to God for vengeance (Gen. 4:10), but Jesus’ blood cries out with a message of forgiveness and reconciliation].
25 So ·be careful and [see that you] do not refuse to listen when God speaks. If those who refused to listen to him when he warned them on earth did not escape, how much worse will it be for us if we refuse to listen to God who warns us from heaven? 26 When he spoke ·before [then], his voice shook the earth, but now he has promised, “Once again I will shake not only the earth but also the heavens [Hag. 2:6, 21].” 27 The words “once again” clearly show us that everything that was made—things that can be shaken—will be ·destroyed [removed]. [So that] Only the things that cannot be shaken will remain.
28 So let us be thankful, because we ·have [are receiving] a kingdom that cannot be shaken. [As a result; or In this way] We should worship God in a way that pleases him with ·respect [reverence; devotion] and ·fear [awe], 29 because our God is ·like a fire that burns things up [L a consuming/devouring fire; Deut. 4:24; 9:3].
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