M’Cheyne Bible Reading Plan
Chapter 9
Second Passover. 1 The Lord said to Moses in the wilderness of Sinai, in the first month of the second year following their departure from the land of Egypt: 2 Tell the Israelites to celebrate the Passover at the prescribed time. 3 In the evening twilight of the fourteenth day of this month(A) you shall celebrate it at its prescribed time, in accord with all its statutes and regulations. 4 So Moses told the Israelites to celebrate the Passover, 5 and they did celebrate the Passover on the fourteenth day of the first month during the evening twilight in the wilderness of Sinai. Just as the Lord had commanded Moses, so the Israelites did.
6 There were some, however, who were unclean because of a human corpse and so could not celebrate the Passover that day. These men came up to Moses and Aaron that same day 7 and they said to them, “Although we are unclean because of a human corpse, why should we be deprived of presenting the Lord’s offering at its prescribed time along with other Israelites?” 8 Moses answered them, “Wait so that I can learn what the Lord will command in your regard.”
9 The Lord then said to Moses: 10 Speak to the Israelites: “If any one of you or of your descendants is unclean because of a human corpse, or is absent on a journey, you may still celebrate the Lord’s Passover. 11 But you shall celebrate it in the second month,(B) on the fourteenth day of that month during the evening twilight, eating it with unleavened bread and bitter herbs, 12 and not leaving any of it over till morning, nor breaking any of its bones,(C) but observing all the statutes of the Passover. 13 However, anyone who is clean and not away on a journey, who yet fails to celebrate the Passover, shall be cut off from the people, for not presenting the Lord’s offering at the prescribed time. That person shall bear the consequences of this sin.
14 “If an alien[a] who lives among you would celebrate the Lord’s Passover, it shall be celebrated according to the statutes and regulations for the Passover. You shall have the same law for the resident alien as for the native of the land.”(D)
The Fiery Cloud. 15 On the day when the tabernacle was erected, the cloud[b] covered the tabernacle, the tent of the covenant; but from evening until morning it took on the appearance of fire over the tabernacle.(E) 16 It was always so: during the day the cloud covered the tabernacle and at night had the appearance of fire. 17 Whenever the cloud rose from the tent, the Israelites would break camp; wherever the cloud settled, the Israelites would pitch camp.(F) 18 At the direction of the Lord the Israelites broke camp, and at the Lord’s direction they pitched camp.(G) As long as the cloud stayed over the tabernacle, they remained in camp.
19 Even when the cloud lingered many days over the tabernacle, the Israelites kept the charge of the Lord and would not move on. 20 Yet if it happened the cloud was over the tabernacle only for a few days, at the direction of the Lord they stayed in camp; and at the Lord’s direction they broke camp. 21 If it happened the cloud remained there only from evening until morning, when the cloud rose in the morning, they would break camp. Whether the cloud lifted during the day or the night they would then break camp. 22 Whether the cloud lingered over the tabernacle for two days or for a month or longer, the Israelites remained in camp and did not break camp; but when it lifted, they broke camp. 23 At the direction of the Lord they pitched camp, and at the Lord’s direction they broke camp; they kept the charge of the Lord, as the Lord directed them through Moses.
Psalm 45[a]
Song for a Royal Wedding
1 For the leader; according to “Lilies.” A maskil of the Korahites. A love song.
I
2 My heart is stirred by a noble theme,
as I sing my ode to the king.
My tongue is the pen of a nimble scribe.
II
3 You are the most handsome of men;
fair speech has graced your lips,
for God has blessed you forever.(A)
4 Gird your sword upon your hip, mighty warrior!
In splendor and majesty ride on triumphant!(B)
5 In the cause of truth, meekness, and justice
may your right hand show your wondrous deeds.
6 Your arrows are sharp;
peoples will cower at your feet;
the king’s enemies will lose heart.
7 Your throne, O God,[b] stands forever;(C)
your royal scepter is a scepter for justice.
8 You love justice and hate wrongdoing;
therefore God, your God, has anointed you
with the oil of gladness above your fellow kings.
9 With myrrh, aloes, and cassia
your robes are fragrant.
From ivory-paneled palaces[c]
stringed instruments bring you joy.
10 Daughters of kings are your lovely wives;
a princess arrayed in Ophir’s gold[d]
comes to stand at your right hand.
III
11 Listen, my daughter, and understand;
pay me careful heed.
Forget your people and your father’s house,[e]
12 that the king might desire your beauty.
He is your lord;
13 (D)honor him, daughter of Tyre.
Then the richest of the people
will seek your favor with gifts.
14 All glorious is the king’s daughter as she enters,(E)
her raiment threaded with gold;
15 In embroidered apparel she is led to the king.
The maids of her train are presented to the king.
16 They are led in with glad and joyous acclaim;
they enter the palace of the king.
IV
Chapter 7
The Beauty of the Beloved
1 D? Turn, turn, O Shulammite![a]
turn, turn that we may gaze upon you!
W How can you gaze upon the Shulammite
as at the dance of the two camps?
2 M How beautiful are your feet in sandals,[b]
O noble daughter!
Your curving thighs like jewels,
the product of skilled hands.
3 Your valley,[c] a round bowl
that should never lack mixed wine.
Your belly, a mound of wheat,
encircled with lilies.
4 (A)Your breasts are like two fawns,
twins of a gazelle.
5 (B)Your neck like a tower of ivory;
your eyes, pools in Heshbon
by the gate of Bath-rabbim.
Your nose like the tower of Lebanon
that looks toward Damascus.[d]
6 Your head rises upon you like Carmel;[e]
your hair is like purple;
a king is caught in its locks.
Love’s Desires
7 How beautiful you are, how fair,
my love, daughter of delights!
8 Your very form resembles a date-palm,[f]
and your breasts, clusters.
9 I thought, “Let me climb the date-palm!
Let me take hold of its branches!
Let your breasts be like clusters of the vine
and the fragrance of your breath like apples,
10 And your mouth like the best wine—
Wthat flows down smoothly for my lover,
gliding[g] over my lips and teeth.
11 (C)I belong to my lover,[h]
his yearning is for me.
12 Come, my lover! Let us go out to the fields,
let us pass the night among the henna.
13 (D)Let us go early to the vineyards, and see
if the vines are in bloom,
If the buds have opened,
if the pomegranates have blossomed;
There will I give you my love.
14 The mandrakes[i] give forth fragrance,
and over our doors are all choice fruits;
Fruits both fresh and dried, my lover,
have I kept in store for you.
Chapter 7
Melchizedek, a Type of Christ. 1 [a]This “Melchizedek, king of Salem and priest of God Most High,”[b] “met Abraham as he returned from his defeat of the kings” and “blessed him.”(A) 2 [c]And Abraham apportioned to him “a tenth of everything.” His name first means righteous king, and he was also “king of Salem,” that is, king of peace. 3 Without father, mother, or ancestry, without beginning of days or end of life,[d] thus made to resemble the Son of God, he remains a priest forever.(B)
4 [e]See how great he is to whom the patriarch “Abraham [indeed] gave a tenth” of his spoils.(C) 5 The descendants of Levi who receive the office of priesthood have a commandment according to the law to exact tithes from the people, that is, from their brothers, although they also have come from the loins of Abraham.(D) 6 But he who was not of their ancestry received tithes from Abraham and blessed him who had received the promises. 7 Unquestionably, a lesser person is blessed by a greater.[f] 8 In the one case, mortal men receive tithes; in the other, a man of whom it is testified that he lives on. 9 One might even say that Levi[g] himself, who receives tithes, was tithed through Abraham, 10 for he was still in his father’s loins when Melchizedek met him.
11 [h]If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron?(E) 12 When there is a change of priesthood, there is necessarily a change of law as well. 13 Now he of whom these things are said[i] belonged to a different tribe, of which no member ever officiated at the altar. 14 It is clear that our Lord arose from Judah,[j] and in regard to that tribe Moses said nothing about priests.(F) 15 [k]It is even more obvious if another priest is raised up after the likeness of Melchizedek, 16 who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed.[l] 17 For it is testified:
“You are a priest forever
according to the order of Melchizedek.”(G)
18 On the one hand, a former commandment is annulled because of its weakness and uselessness,(H) 19 for the law brought nothing to perfection; on the other hand, a better hope[m] is introduced, through which we draw near to God. 20 [n]And to the degree that this happened not without the taking of an oath[o]—for others became priests without an oath, 21 but he with an oath, through the one who said to him:
“The Lord has sworn, and he will not repent:(I)
‘You are a priest forever’”—
22 (J)to that same degree has Jesus [also] become the guarantee of an [even] better covenant.[p] 23 Those priests were many because they were prevented by death from remaining in office, 24 but he, because he remains forever, has a priesthood that does not pass away.(K) 25 [q]Therefore, he is always able to save those who approach God through him, since he lives forever to make intercession for them.(L)
26 (M)It was fitting that we should have such a high priest:[r] holy, innocent, undefiled, separated from sinners, higher than the heavens.[s] 27 He has no need, as did the high priests, to offer sacrifice day after day,[t](N) first for his own sins and then for those of the people; he did that once for all when he offered himself. 28 For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever.(O)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.