M’Cheyne Bible Reading Plan
7 Moses anointed and sanctified each part of the Tabernacle, including the altar and its utensils, on the day he finished setting it up. 2 Then the leaders of Israel—the chiefs of the tribes, the men who had organized the census—brought their offerings. 3 They brought six covered wagons, each drawn by two oxen—a wagon for every two leaders and an ox for each one; and they presented them to the Lord in front of the Tabernacle.
4-5 “Accept their gifts,” the Lord told Moses, “and use these wagons for the work of the Tabernacle. Give them to the Levites for whatever needs they may have.”
6 So Moses presented the wagons and the oxen to the Levites. 7 Two wagons and four oxen were given to the Gershon division for their use, 8 and four wagons and eight oxen were given to the Merari division, which was under the leadership of Ithamar, Aaron’s son. 9 None of the wagons or teams was given to the Kohath division, for they were required to carry their portion of the Tabernacle upon their shoulders.
10 The leaders also presented dedication gifts on the day the altar was anointed, placing them before the altar. 11 The Lord said to Moses, “Let each of them bring his gift on a different day for the dedication of the altar.”
12 So Nahshon, the son of Amminadab of the tribe of Judah, brought his gift the first day. 13 It consisted of a silver platter weighing three pounds and a silver bowl of about two pounds, both filled with grain offerings of fine flour mixed with oil. 14 He also brought a tiny[a] gold box of incense which weighed only about four ounces. 15 He brought a young bull, a ram, and a male yearling lamb as burnt offerings; 16 a male goat for a sin offering; 17 and for the peace offerings two oxen, five rams, five male goats, and five male yearling lambs.
18-23 The next day Nethanel, the son of Zuar, chief of the tribe of Issachar, brought his gifts and offerings. They were exactly the same as Nahshon had presented on the previous day.[b]
24-29 On the third day Eliab, the son of Helon, chief of the tribe of Zebulun, came with his offerings—the same as those presented on the previous days.
30-35 On the fourth day the gifts were presented by Elizur, son of Shedeur, chief of the tribe of Reuben; his gifts and offerings were the same as those given on the previous days.
36-41 On the fifth day came Shelumiel, the son of Zurishaddai, chief of the tribe of Simeon, with the same gifts.
42-47 The next day it was Eliasaph’s turn, son of Deuel, chief of the tribe of Gad. He, too, offered the same gifts and sacrifices.
48-53 On the seventh day, Elishama, the son of Ammihud, chief of the tribe of Ephraim, brought his gifts, the same as those presented on the previous days.
54-59 Gamaliel, son of Pedahzur, prince of the tribe of Manasseh, came the eighth day with the same offerings.
60-65 On the ninth day it was Abidan the son of Gideoni, chief of the tribe of Benjamin, with his gifts, the same as those offered by the others.
66-71 Ahiezer, the son of Ammishaddai, brought his gifts on the tenth day. He was the chief of the tribe of Dan and his offerings were the same as those on the previous days.
72-77 Pagiel, son of Ochran, chief of the tribe of Asher, brought his gifts on the eleventh day—the same gifts and offerings as the others.
78-83 On the twelfth day came Ahira, son of Enan, chief of the tribe of Naphtali, with his offerings; they were identical to those brought by the others.
84-86 So, beginning the day the altar was anointed, it was dedicated by these gifts from the chiefs of the tribes of Israel. Their combined offerings were as follows:
12 silver platters (each weighing about three pounds);
12 silver bowls (each weighing about two pounds); (so the total weight of the silver was about sixty pounds);
12 gold trays (the trays weighing about four ounces apiece); (so the total weight of gold was about three pounds).
87 For the burnt offerings they brought:
12 bulls, 12 rams,
12 yearling male goats (with the grain offerings that accompanied them).
For sin offerings they brought:
12 male goats.
88 For the peace offerings they brought:
24 young bulls,
60 rams, 60 male goats,
60 male lambs one year old.
89 When Moses went into the Tabernacle to speak with God, he heard the Voice speaking to him from above the place of mercy over the Ark, between the statues of the two Guardian Angels.
42 As the deer pants for water, so I long for you, O God. 2 I thirst for God, the living God. Where can I find him to come and stand before him? 3 Day and night I weep for his help, and all the while my enemies taunt me. “Where is this God of yours?” they scoff.
4-5 Take courage, my soul! Do you remember those times (but how could you ever forget them!) when you led a great procession to the Temple on festival days, singing with joy, praising the Lord? Why then be downcast? Why be discouraged and sad? Hope in God! I shall yet praise him again. Yes, I shall again praise him for his help.[a]
6 Yet I am standing here depressed and gloomy, but I will meditate upon your kindness to this lovely land where the Jordan River flows and where Mount Hermon and Mount Mizar stand. 7 All your waves and billows have gone over me, and floods of sorrow pour upon me like a thundering cataract.[b]
8 Yet day by day the Lord also pours out his steadfast love upon me, and through the night I sing his songs and pray to God who gives me life.
9 “O God my Rock,” I cry, “why have you forsaken me? Why must I suffer these attacks from my enemies?” 10 Their taunts pierce me like a fatal wound; again and again they scoff, “Where is that God of yours?” 11 But, O my soul, don’t be discouraged. Don’t be upset. Expect God to act! For I know that I shall again have plenty of reason to praise him for all that he will do. He is my help! He is my God!
43 O God, defend me from the charges of these merciless, deceitful men. 2 For you are God, my only place of refuge. Why have you tossed me aside? Why must I mourn at the oppression of my enemies?
3 Oh, send out your light and your truth—let them lead me. Let them lead me to your Temple on your holy mountain, Zion. 4 There I will go to the altar of God, my exceeding joy, and praise him with my harp. O God—my God! 5 O my soul, why be so gloomy and discouraged? Trust in God! I shall again praise him for his wondrous help; he will make me smile again,[c] for he is my God!
5 King Solomon: “I am here in my garden, my darling, my bride! I gather my myrrh with my spices and eat my honeycomb with my honey. I drink my wine with my milk.”
The Young Women of Jerusalem: “Oh, lover and beloved, eat and drink! Yes, drink deeply!”
The Girl: 2 “One night as I was sleeping, my heart awakened in a dream. I heard the voice of my beloved; he was knocking at my bedroom door. ‘Open to me, my darling, my lover, my lovely dove,’ he said, ‘for I have been out in the night and am covered with dew.’
3 “But I said, ‘I have disrobed. Shall I get dressed again? I have washed my feet, and should I get them soiled?’
4 “My beloved tried to unlatch the door, and my heart was thrilled within me. 5 I jumped up to open it, and my hands dripped with perfume, my fingers with lovely myrrh as I pulled back the bolt. 6 I opened to my beloved, but he was gone. My heart stopped. I searched for him but couldn’t find him anywhere. I called to him, but there was no reply. 7 The guards found me and struck and wounded me. The watchman on the wall tore off my veil. 8 I adjure you, O women of Jerusalem, if you find my beloved one, tell him that I am sick with love.”
The Young Women of Jerusalem: 9 “O woman of rare beauty, what is it about your loved one that is better than any other, that you command us this?”
The Girl: 10 “My beloved one is tanned and handsome, better than ten thousand others! 11 His head is purest gold, and he has wavy, raven hair. 12 His eyes are like doves beside the water brooks, deep and quiet. 13 His cheeks are like sweetly scented beds of spices. His lips are perfumed lilies, his breath like myrrh. 14 His arms are round bars of gold set with topaz; his body is bright ivory encrusted with jewels. 15 His legs are as pillars of marble set in sockets of finest gold, like cedars of Lebanon; none can rival him. 16 His mouth is altogether sweet, lovable in every way. Such, O women of Jerusalem, is my beloved, my friend.”
5 1-3 The Jewish high priest is merely a man like anyone else, but he is chosen to speak for all other men in their dealings with God. He presents their gifts to God and offers to him the blood of animals that are sacrificed to cover the sins of the people and his own sins too. And because he is a man, he can deal gently with other men, though they are foolish and ignorant, for he, too, is surrounded with the same temptations and understands their problems very well.
4 Another thing to remember is that no one can be a high priest just because he wants to be. He has to be called by God for this work in the same way God chose Aaron.
5 That is why Christ did not elect himself to the honor of being High Priest; no, he was chosen by God. God said to him, “My Son, today I have honored you.”[a] 6 And another time God said to him, “You have been chosen to be a priest forever, with the same rank as Melchizedek.”
7 Yet while Christ was here on earth he pleaded with God, praying with tears and agony of soul to the only one who would save him from premature[b] death. And God heard his prayers because of his strong desire to obey God at all times.
8 And even though Jesus was God’s Son, he had to learn from experience what it was like to obey when obeying meant suffering. 9 It was after he had proved himself perfect in this experience that Jesus became the Giver of eternal salvation to all those who obey him. 10 For remember that God has chosen him to be a High Priest with the same rank as Melchizedek.
11 There is much more I would like to say along these lines, but you don’t seem to listen, so it’s hard to make you understand.
12-13 You have been Christians a long time now, and you ought to be teaching others, but instead you have dropped back to the place where you need someone to teach you all over again the very first principles in God’s Word. You are like babies who can drink only milk, not old enough for solid food. And when a person is still living on milk it shows he isn’t very far along in the Christian life, and doesn’t know much about the difference between right and wrong. He is still a baby Christian! 14 You will never be able to eat solid spiritual food and understand the deeper things of God’s Word until you become better Christians and learn right from wrong by practicing doing right.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.