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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Legacy Standard Bible (LSB)
Version
Leviticus 13

Statutes About Leprosy

13 Then Yahweh spoke to Moses and to Aaron, saying, “When a man has on the skin of his [a]body a swelling or a scab or a bright spot, and it becomes [b]an infection of leprosy on the skin of his [c]body, (A)then he shall be brought to Aaron the priest or to one of his sons the priests. Then the priest shall look at the mark on the skin of the [d]body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his [e]body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. But if the bright spot is white on the skin of his [f]body, and [g]it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall [h]isolate him who has the infection for seven days. Then the priest shall look at him on the seventh day, and if in his eyes the infection [i]has not changed and the infection has not spread on the skin, then the priest shall [j]isolate him for seven more days. And the priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall (B)wash his clothes and be clean.

“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. And the priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

“When the infection of leprosy is on a man, then he shall be brought to the priest. 10 The priest shall then look, and if there is a (C)white swelling in the skin, and it has turned the hair white, and there is raw flesh still alive in the swelling, 11 it is [k]a chronic leprosy on the skin of his [l]body, and the priest shall pronounce him unclean; he shall not [m]isolate him, for he is unclean. 12 But if the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, [n]as far as the priest can see, 13 then the priest shall look, and behold, if the leprosy has covered all his [o]body, he shall pronounce clean him who has the infection; it has all turned white, and he is clean. 14 But whenever raw flesh appears on him, he shall be unclean. 15 And the priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean; it is leprosy. 16 Or if the raw flesh turns again and is changed to white, then he shall (D)come to the priest, 17 and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

18 “When the [p]body has a boil on its skin and it is healed, 19 and in the place of the boil there is a white swelling or a reddish-white bright spot, then it shall be shown to the priest; 20 and the priest shall look, and behold, if [q]it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy; it has broken out in the boil. 21 But if the priest looks at it, and behold, there are no white hairs in it, and it is not lower than the skin and is faded, then the priest shall [r]isolate him for seven days; 22 and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23 But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

24 “Or if the [s]body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25 then the priest shall look at it. And if the hair in the bright spot has (E)turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26 But if the priest looks at it, and behold, there is no white hair in the bright spot, and it is no [t]deeper than the skin but is faded, then the priest shall [u]isolate him for seven days; 27 and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28 But if the bright spot remains in its place and has not spread in the skin but is faded, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

29 “Now if a man or woman has an infection on the head or on the beard, 30 then the priest shall look at the infection, and if it appears to be deeper than the skin, and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale; it is leprosy of the head or of the beard. 31 But if the priest looks at the infection of the scale, and behold, it appears to be no deeper than the skin, and there is no black hair in it, then the priest shall [v]isolate the person with the scaly infection for seven days. 32 Now on the seventh day the priest shall look at the infection, and if the scale has not spread, and there is no yellowish hair in it, and the appearance of the scale is no deeper than the skin, 33 then he shall shave himself, but he shall not shave the scale; and the priest shall [w]isolate the person with the scale seven more days. 34 Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35 But if the scale spreads farther in the skin after his cleansing, 36 then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37 If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

38 “When a man or a woman has bright spots on the skin of the [x]body, even white bright spots, 39 then the priest shall look, and if the bright spots on the skin of their [y]bodies are a faded white, it is [z]eczema that has broken out on the skin; he is clean.

40 “Now if a [aa]man loses the hair of his head, he is (F)bald; he is clean. 41 And if his head becomes bald at the [ab]front and sides, he is bald on the forehead; he is clean. 42 But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43 Then (G)the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the [ac]body, 44 he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

45 “As for the leper who has the infection, his clothes shall be torn, and (H)the hair of his head shall be [ad]uncovered, and he shall (I)cover his mustache and call out, ‘(J)Unclean! Unclean!’ 46 He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his place of habitation shall be (K)outside the camp.

47 “When a garment has a [ae]mark of leprosy in it, whether it is a wool garment or a linen garment, 48 whether in [af]warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49 if the mark is greenish or reddish in the garment or in the leather or in the [ag]warp or in the woof or in any article of leather, it is a leprous mark and shall be shown to the priest. 50 Then (L)the priest shall look at the mark and shall [ah]isolate the article with the mark for seven days. 51 He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof or in the leather, whatever the purpose for which the leather is used, the mark is a [ai]leprous malignancy; it is unclean. 52 So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a [aj]leprous malignancy; it shall be burned in the fire.

53 “But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof or in any article of leather, 54 then the priest shall command them to wash the thing in which the mark occurs, and he shall [ak]isolate it for seven more days. 55 After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

56 “Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57 and if it appears again in the garment, whether in the warp or in the woof or in any article of leather, it is an outbreak; you shall burn the article with the mark in the fire. 58 Now the garment, whether the warp or the woof or any article of leather from which the mark has departed when you washed it, shall then be washed a second time and will be clean.”

59 This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof or in any article of leather, for pronouncing it clean or unclean.

Psalm 15-16

Who May Dwell on Your Holy Mountain?

A Psalm of David.

15 O Yahweh, who may [a]sojourn (A)in Your tent?
Who may dwell on Your (B)holy mountain?
He who (C)walks blamelessly, and works righteousness,
And (D)speaks truth in his heart.
He (E)does not slander [b]with his tongue,
Nor (F)does evil to his neighbor,
Nor (G)takes up a reproach against his friend;
In [c]whose eyes a reprobate is despised,
But [d]who (H)honors those who fear Yahweh;
He (I)swears to his own hurt and does not change;
He (J)does not put out his money [e]at interest,
Nor (K)does he take a bribe against the innocent.
(L)He who does these things will never be shaken.

You Will Not Forsake My Soul

A [f]Mikhtam of David.

16 (M)Keep me, O God, for (N)I take refuge in You.
O my soul, you have said to Yahweh, “You are [g]my Lord;
I (O)have no good without You.”
As for the [h](P)saints who are in the earth,
They are the majestic ones (Q)in whom is all my delight.
The [i](R)pains of those who have [j]bartered for another god will be multiplied;
I shall not pour out their drink offerings of (S)blood,
Nor will I (T)take their names upon my lips.

Yahweh is the (U)portion of my inheritance and my (V)cup;
You support my (W)lot.
The (X)lines have fallen to me in pleasant places;
Indeed, my inheritance is (Y)beautiful to me.

I will bless Yahweh who has (Z)counseled me;
Indeed, my [k](AA)mind instructs me in the night.
(AB)I have (AC)set Yahweh continually before me;
Because He is (AD)at my right hand, (AE)I will not be shaken.
Therefore (AF)my heart is glad and (AG)my glory rejoices;
My flesh also will (AH)dwell securely.
10 For You (AI)will not forsake my soul to Sheol;
You will not (AJ)give Your [l]Holy One over to see [m]corruption.
11 You will make known to me (AK)the path of life;
In (AL)Your presence is fullness of joy;
In Your right hand there are (AM)pleasures forever.

Proverbs 27

Instructions and Warnings

27 (A)Do not boast about tomorrow,
For you (B)do not know what a day may bring forth.
Let a (C)stranger praise you, and not your own mouth;
A foreigner, and not your own lips.
A stone is heavy and the sand weighty,
But the provocation of an ignorant fool is heavier than both of them.
Wrath is cruelty and anger is a flood,
But (D)who can stand before jealousy?
Better is reproof that is (E)revealed
Than love that is hidden.
Faithful are the (F)wounds of a friend,
But [a]deceitful are the (G)kisses of an enemy.
A satisfied soul tramples the honeycomb,
But to a hungry soul any bitter thing is sweet.
Like a (H)bird that wanders from her nest,
So is a man who (I)wanders from his place.
(J)Oil and incense make the heart glad,
So counsel from the [b]soul is sweet to his friend.
10 Do not forsake your (K)friend or (L)your father’s friend,
And do not come to your brother’s house in the day of your disaster;
Better is one who dwells near than a brother far away.
11 (M)Be wise, my son, and make my heart glad,
That I may (N)respond with a word to him who reproaches me.
12 A prudent man sees evil and hides,
The simple pass on and are punished.
13 (O)Take his garment when he becomes a guarantor for a stranger;
And for [c]a foreign woman seize it as a pledge.
14 (P)He who blesses his friend with a loud voice early in the morning,
It will be counted as a curse to him.
15 A (Q)constant dripping on a day of steady rain
And a contentious woman are alike;
16 He who would [d]restrain her [e]restrains the wind,
And [f]grasps oil with his right hand.
17 Iron sharpens iron,
So one man sharpens another.
18 He who guards the (R)fig tree will eat its fruit,
And he who (S)keeps watch for his master will be honored.
19 As in water face reflects face,
So the heart of man reflects man.
20 (T)Sheol and Abaddon are (U)never satisfied,
So the (V)eyes of man are never satisfied.
21 The (W)refining pot is for silver and the furnace for gold,
And each (X)is tested by the mouth that praises him.
22 Though you (Y)pound an ignorant fool in a mortar with a pestle in the midst of crushed grain,
His [g]folly will not turn aside from him.

23 (Z)Know well the [h]condition of your flocks,
And pay attention to your herds;
24 For wealth is not forever,
Neither is a (AA)crown from generation to generation.
25 When the grass disappears and the vegetation appears,
And the herbs of the mountains are (AB)gathered in,
26 The lambs will be for your clothing,
And the goats will bring the price of a field,
27 And there will be enough goats’ milk for your food,
For the food of your household,
And sustenance for your maidens.

2 Thessalonians 1

Greetings of Grace and Thanksgiving

(A)Paul and (B)Silvanus and (C)Timothy,

To the (D)church of the Thessalonians in God our Father and the Lord Jesus Christ: (E)Grace to you and peace from God the Father and the Lord Jesus Christ.

We ought always (F)to give thanks to God for you, (G)brothers, as is only fitting, because your faith is growing abundantly, and the (H)love of each one of you all toward one another increases all the more, so that we ourselves (I)boast about you among (J)the churches of God for your [a]perseverance and faith (K)in the midst of all your persecutions and afflictions which you endure.

God’s Righteous Judgment

This is a (L)plain indication of God’s righteous judgment so that you will be (M)considered worthy of the kingdom of God, for which indeed you are suffering. [b]Since (N)it is right [c]for God to repay with affliction those who afflict you, and to give rest to you who are afflicted [d]and to us as well (O)at the revelation of the Lord Jesus (P)from heaven (Q)with [e]His mighty angels (R)in flaming fire, executing vengeance on those who (S)do not know God and to those who (T)do not obey the gospel of our Lord Jesus. These will pay the penalty of (U)eternal destruction, (V)away from the presence of the [f]Lord and from the glory of His might, 10 when He comes to be (W)glorified [g]in His [h]saints on that (X)day, and to be marveled at among all who have believed—for our (Y)witness to you was believed. 11 To this end also we (Z)pray for you always, that our God will [i](AA)count you worthy of your (AB)calling, and fulfill all your (AC)good pleasure for (AD)goodness and the (AE)work of faith with power, 12 so that the (AF)name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Legacy Standard Bible (LSB)

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